🟢Al-Baqarah[Part-24(2:189-191)]

Part-24(2:189-191)

Wednesday, 8 September 2021

🟣মোক্তাবুল.কোৰআন.ভাষণ:লিংক-

২৪(২:১৮৯-১৯১)-

https://youtu.be/gif0OxPrVN8

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POINTS TO BE NOTED:24(2:189-191)

2:189(Self-control is a extending beyond the month of Ramadhan)(Moon mankind determine seasons such as Hajj)("Do not enter homes from behind" is an idiom-see notes).

2:190[See notes Difference between "qatilu"  (fight) and 'iqtulu' (kill)].

2:91( Wartime situation ONLY. Qur'an forbids aggression even during the war, and fighting is permitted only in self-defence-see notes).

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🟠চৈয়দৰফ.কোৰআন.বিশ্লেষণ⬇️

(🌊টোকা: অসমীয়া অনুবাদ সচৰাচৰ পোৱাৰ দৰে দিয়া হৈছে। ইয়াৰ লগৰ প্ৰকৃত বিশ্লেষণ বোৰহে আচল-ৰফ।)

২:১৮৯

۞ يَسْأَلُونَكَ عَنِ الْأَهِلَّةِ ۖ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ ۗ وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَٰكِنَّ الْبِرَّ مَنِ اتَّقَىٰ ۗ وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ

সিহঁতে তোমাক চন্দ্ৰ সম্পৰ্কে প্ৰশ্ন কৰে। কোৱা, 'এইটো মানুহৰ আৰু হজ্জৰ বাবে সময় নিৰ্ধাৰক; আৰু পিছফালেৰে ঘৰত প্ৰৱেশ কৰাটো কোনো পূণ্যৰ কাম নহয়, বৰং পূণ্য হৈছে কাৰোবাৰ তাক্বৱা অৱলম্বন কৰা। এতেকে তোমালোকে ঘৰত প্ৰৱেশ কৰা (সন্মুখৰ) দুৱাৰেৰে আৰু তোমালোকে আল্লাহৰ তাক্বৱা অৱলম্বন কৰা, যাতে তোমালোকে সফলতা অৰ্জন কৰিব পাৰা'।

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[2:189] They ask you (s) (Yas'aluunaka) about (Åni) the Crescents (new moons) (El'Ahillati)! Say (Qul'): "They

(Hiya) are timings (Mawaaqiitu) for the people (Lin' Naasi) and (Wa) the Pilgrimage (El'Hajji)." And (Wa) it is

not (Lai'sa Bi) righteousness (El'Birru) to (An) enter (Ta'tu') houses (El'Buyuuta) from (Min) their backs

(Zuhuuri-ha), but (Walaakinna) righteous (El'Birra) is one who (Mani) reverences (Ettaqaa) and (Wa) enters

(Etu') houses (El'Buyuuta) through (Min') their doors (Ab'waabi-haa). So (Wa) beware of GOD (Ettaqu'llaha)

perhaps you (Laållakum) will succeed (Tuf'lihuun).

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📍Verse/Note-1

189 We have stated earlier that fasting is during the month of Ramadan. This has led some peoples to think that some months are auspicious and some are inauspicious and they have referred the matter to you. O Rasool! say to them that it is mere superstition to call some months (or days) auspicious or inauspicious. In fact, specification of time is only to determine the calendar. The advantage of having a calendar is obvious for instance, it enables you to know when the Hajj is to be performed. Tell them clearly that superstition has no place in Deen. For instance, the belief that

during the Hajj, the house should be entered from the back, and not from the front-door is only a superstition. Righteousness is not associated with such rites. It is concerned only with the degree to which you adhere to the Divine Laws and with thesublimity of your character. Therefore, set aside such ignorant practices and enter houses during the Hajj as you do during other days.

Follow the Divine Laws and live according to your normal routine. this is the way to

achieve success and bliss in life.(pz).

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📍Note-2

The reference, at this stage, to lunar months arises from the fact that the observance of several of the religious obligations instituted by Islam - like the fast of Ramadan, or the pilgrimage to Mecca (which is dealt with in verses 196-203)-is based on the lunar calendar, in which the months rotate through the seasons of the solar year. This fixation on the lunar calendar results in a continuous variation of the seasonal circumstances in which those religious observances are performed (e.g., the length of the fasting-period between dawn and sunset, heat or cold at the time of the fast or the pilgrimage), and thus in a corresponding, periodical increase or decrease of the hardship involved. In addition to this, reckoning by lunar months has a bearing on the tide and ebb of the oceans, as well as on human physiology.

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I.e., true piety does not consist in approaching questions of faith through a "back door", as it were - that is, through mere observance of the forms and periods set for the performance of various religious duties (cf. 2:177). However important these forms and time-limits may be in themselves, they do not fulfil their real purpose unless every act is approached through its spiritual "front door", that is, through God-consciousness. Since, metonymically, the word bab ("door") signifies "a means of access to, or of attainment of, a thing", the metaphor of "entering a house through its door" is often used in classical Arabic to denote a proper approach to a problem.

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📍Note-3

2:189 (Self-control is a life-long commitment extending beyond the month of Ramadhan.) They ask you (O Messenger) about the phases of the Moon. Say, “They are to help mankind determine certain seasons such as Hajj.” But know that righteousness can never be achieved by entering the System through the back door of ritualism. Only he who lives an upright life attains it. Enter the Divinely ordained Way of Life straightforward as you must enter houses through their gates. Live an upright life being mindful of God so that you may reap a rich harvest.

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"Do not enter homes from behind" is an idiom. Criticizing the opponent with ambiguous allegations and questions is not an efficient way of communicating; it causes animosity and misunderstanding(edip).

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The literal Quranic idiom says: "Do not enter the homes through the back doors." The question about the phases of the moon is an example of beating around the bush; there were bad ulterior motives behind this question(rk).

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2:138, 2:177, 2:208. There is no such thing as a part-time Muslim(sa).

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২:১৯০(Fight/War as Defense).

وَقَاتِلُوا فِي سَبِيلِ اللَّهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلَا تَعْتَدُوا ۚ إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ

আৰু যিসকলে তোমালোকৰ বিৰুদ্ধে যুদ্ধ কৰে, তোমালোকেও আল্লাহৰ পথত সিহঁতৰ বিৰুদ্ধে যুদ্ধ কৰা; কিন্তু সীমালংঘন নকৰিবা। নিশ্চয় আল্লাহে সীমালংঘনকাৰী সকলক ভাল নাপায়।

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[2:190] And (Wa) fight (Qaatilu') those who (Ellaziina) fight you (Yuqaatiluunakum') in (Fii) the way of

GOD (Sabiili-llahi), but (Wa) do not (Laa) aggress (Ta'taduu'). Indeed, GOD (Innallaha) does not (Laa) like

(Yuhibbu) the aggressors (El'Mu'tadiin).

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📍Note-1

2:194, 2:217, 4:91, 9:5, 9:36, 22:39, 60:8. Four months 2:194 of no wars in the world will train people toward achieving restraint and permanent peace for all. Mu’tadeen = Transgressors = Aggressors = Those who cross limits.

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📍Note-2 Link:

https://muktabulraf.blogspot.com/2021/09/2190difference-bet-qatilu-fight-and.html?m=1

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২:১৯১

وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُمْ مِنْ حَيْثُ أَخْرَجُوكُمْ ۚ وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ ۚ وَلَا تُقَاتِلُوهُمْ عِنْدَ الْمَسْجِدِ الْحَرَامِ حَتَّىٰ يُقَاتِلُوكُمْ فِيهِ ۖ فَإِنْ قَاتَلُوكُمْ فَاقْتُلُوهُمْ ۗ كَذَٰلِكَ جَزَاءُ الْكَافِرِينَ

আৰু সিহঁতক য’তেই পাবা হত্যা কৰিবা, আৰু যি স্থানৰ পৰা সিহঁতে তোমালোকক বহিষ্কাৰ কৰিছে তোমালোকেও সেই স্থানৰ পৰা সিহঁতক বহিষ্কাৰ কৰিবা। (জানি থোৱা) ফিতনা হত্যা কৰাতকৈও সাংঘাতিক; আৰু মছজিদুল হাৰামৰ ওচৰত তোমালোকে সিহঁতৰ লগত যুদ্ধ নকৰিবা যেতিয়ালৈকে সিহঁতে তোমালোকৰ বিৰুদ্ধে তাত যুদ্ধ নকৰে। এতেকে যদি সিহঁতে তোমালোকৰ বিৰুদ্ধে যুদ্ধ কৰে তেন্তে তোমালোকেও সিহঁতক হত্যা কৰিবা, এইটোৱেই কাফিৰসকলৰ পৰিণাম।

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[2:191] And (Wa) kill them (those who fight you) (Eq'tuluu-hum') wherever (Hai'thu) you apprehend them

(Thaqif'tumuu-hum') and (Wa) expel them (Akh'rijuu-hum) from (Min') whence (Hai'thu) they expelled you

(Akh'rajuu-kum'), for (Wa) rioting (El'Fit'natu) is worse (Ashaddu) than (Mina) murder (El'Qat'li); but (Wa) do

not (Laa) fight them (Tuqaatiluu-hum') at (Enda) the Sacred Mosque (El'Mas'jidil' Haraami) unless (Hattaa)

they fight you (Yuqaatiluu-kum') therein (Fiihi). And (Fa) if (In) they fight you (Qaataluu-kum'), then (Fa)

kill them (Eq'tuluu-hum'); likewise (Kazaalika) is the requital (Jazaau) of the disbelievers (El'Kaafiriin).

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📍Verse/Note-1

2:191 Subdue them regardless of their tribal affiliations, and drive them out of where they drove you out. For, persecution, (terror, torture, oppression) is a crime more grievous than killing. Do not fight against them near the Masjidof Security (a haven of amnesty) unless they attack you therein. But if they attack you there, then you shall fight against them. Such is the recompense for those who reject (the Standard of Peace).

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Haith = Wherever = Whenever. Thaqif = Find out = Come to know. So, fight them regardless of your knowledge of their socio-geographic origins. The Masjid of Security in Makkah must be a safe Sanctuary, a model of amnesty, and a Meeting point for all mankind. 2:125, 2:144, 3:96, 5:2, 5:97, 9:18, 22:25, 48:25. Qatl = Kill = Bring low = Subdue = Fight = Attack = Slay = Strike = Defend

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📍Note-2 click link:

https://muktabulraf.blogspot.com/2021/09/2191jawa-jinquora.html?m=1

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🌊compiled🌊edited🌊syedraf🌊nazvilla9.9.21🌊