🟥খণ্ডঃ-২২২(১২:৪১-৪৯)ইউছুফ

খণ্ডঃ২২২-(১২: ৪১-৪৯)ইউছুফ(Joseph)
🔹ফেঃবুঃ/ব্লগঃ বিশ্লেষণাত্মক কোৰআন চৰ্চা
🔹ইউটিউবঃ একমাত্ৰ-পথ
🟪 (https://youtu.be/RQH13fG9JrU)
🔵Introduction & Architecture of Ch-12
Yusuf(Joseph)-Part-2/3:
(2- https://youtu.be/eXbEjq7YBdk)
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🏕️মিনি সূচিঃখণ্ডঃ২২২-(১২: ৪১-৪৯)ইউছুফ
🔵Introduction & Architecture of Ch-12
Yusuf(Joseph)-Part-2/3:
12:41(The Interpretation of the Dreams)
12:42(চয়তানে তাক তেওঁৰ বিষয়ে তাৰ মনিবৰ ওচৰত ব্যক্ত কৰিবলৈ পাহৰাই দিলে। ফলত ইউছুফে আৰু কেইবাবছৰ কাৰাগাৰত থাকিবলগীয়া হ’ল।)
12:43(The Dream of the King of Egypt)
12:46(Joseph Interprets the King's Dream)
12:49✅(Please note that only a Messenger of God could correctly interpret dreams since God shares His knowledge of the future only with a Messenger He chooses-Note)
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🌐টোকাঃ ইয়াত প্ৰকাশিত অসমীয়া অনুবাদৰ (কোৰআন) কোনো শুদ্ধতাৰ গেৰাণ্টী নাই। অনুগ্ৰহ কৰি ইংৰাজী (প্ৰতিশব্দৰ) অনুবাদ চাব।।
🟪১২:৪১(The Interpretation of the Dreams)
يَا صَاحِبَيِ السِّجْنِ أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا ۖ وَأَمَّا الْآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِنْ رَأْسِهِ ۚ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ
‘হে মোৰ বন্দীশালৰ সঙ্গীদ্বয়! তোমালোক দুজনৰ এজনে তাৰ মনিবক সুৰা পান কৰাব আৰু আনজন শূলবিদ্ধ হ’ব; আৰু চৰাইয়ে তাৰ মূৰ খুটি খুটি খাব। যি বিষয়ে তোমালোকে জানিব বিচাৰিছিলা তাৰ সিদ্ধান্ত হৈ গৈছে’।
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[12:41] "O (Yaa) my two prison (Es'Sij'ni) mates (-Soahibayii), as for (Ammaa) one of you (Ahadu-kumaa), he will then (Fa) give drink (Yas'qii) of wine (Kham'ran) to his master (Rabba-hu); but (Wa) as for (Ammaa) the other one (Akharu), thus (Fa) he will be crucified (Yus'labu), and (Fa) the birds (Ettoi'ru) will eat (Ta'kulu) from (Min) his head (Ra'si-hi). The matter (Am'ru) regarding which (Fiihi) you both sought for my legal opinion (Tas'taf'tiyaani) has been decided (Qudiya)."
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🟪১২:৪২
وَقَالَ لِلَّذِي ظَنَّ أَنَّهُ نَاجٍ مِنْهُمَا اذْكُرْنِي عِنْدَ رَبِّكَ فَأَنْسَاهُ الشَّيْطَانُ ذِكْرَ رَبِّهِ فَلَبِثَ فِي السِّجْنِ بِضْعَ سِنِينَ
আৰু সিহঁতৰ মাজৰ যিজনে মুক্তি পাব বুলি ইউছুফে ধাৰণা কৰিলে, তাক তেওঁ ক’লে, ‘তোমাৰ মনিবৰ ওচৰত মোৰ কথা উল্লেখ কৰিবা’। কিন্তু চয়তানে তাক তেওঁৰ বিষয়ে তাৰ মনিবৰ ওচৰত ব্যক্ত কৰিবলৈ পাহৰাই দিলে। ফলত ইউছুফে আৰু কেইবাবছৰ কাৰাগাৰত থাকিবলগীয়া হ’ল।
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[12:42] And (Wa) he (Joseph) said (Qaala) to the one whom (Lillazii) he had presumed (Zonna) that he (Annahu) will survive (Naajin) among the two (Min'humaa), "Remember me (Ez'kur'nii) at (Enda) your
master (Rabbi-ka)." But (Fa) the devil (Es'Shai'toanu) caused him to forget (Ansaa-hu) to mention (Zik'ra) to
his master (Rabbi-hi), and (Fa) he (Joseph) remained (Labitha) in prison (Es'Sij'ni)
for several (Bid'å) years (Siniin).
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📍Verse/Note:
12:42 He then said to the one to be saved "Remember me at your lord." Thus, the devil caused him to forget his Lord, and, consequently, he remained in prison a few more years.,
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Note.
When Joseph begged his companion to intercede with the king on his behalf, he exhibited dependence on other than God to be saved from theprison. This does not befit a true believer, and such a serious slip cost Joseph a few years in the prison. We learn from the Quran that only God can relieve any hardship that might befallus. A true believer trusts in God and depends totally on Him alone (1:5, 8:17, 10:107)rk
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Note.
The ending of the verse could also be understood as, "When Perverse made him (Joseph) to forget remember his Lord (God), he remained in prison a few more years." Both meanings might be intended at the same time: When asking his friend to remind the King about him, Joseph forgot to remember his Lord (God), and his friend, in turn, forgot to mention him to the king whom he falsely considered "his lord." Verses 12:39 and 12:50 clearly indicate that Joseph was a monotheist, and would never call anyone other than God as his lord.
The Quran reminds us that only God can save us from difficulties. Those who acknowledge the truth, trust God (1:5; 6:17; 8:17; 10:107; 26:77.
See verses- link:
https://muktabulraf.blogspot.com/2022/04/ref1241.html?m=1
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🟪১২:৪৩(The Dream of the King of Egypt).
وَقَالَ الْمَلِكُ إِنِّي أَرَىٰ سَبْعَ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعَ سُنْبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ ۖ يَا أَيُّهَا الْمَلَأُ أَفْتُونِي فِي رُؤْيَايَ إِنْ كُنْتُمْ لِلرُّؤْيَا تَعْبُرُونَ
আৰু ৰজাই (এদিনাখন) ক’লে, ‘মই সপোনত দেখিলো, সাতজনী হৃষ্ট-পুষ্ট গাই, সিহঁতক আন সাতজনী ক্ষীণ গায়ে ভক্ষণ কৰিছে আৰু দেখিলো সাতোটা সজীৱ শীহ লগতে আন সাতোটা শুকান শীহ। হে পৰিষদবৰ্গ! যদি তোমালোকে সপোনৰ ব্যাখ্যা কৰিব পাৰা তেন্তে মোৰ সপোনৰ বিষয়ে অভিমত দিয়া’।
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[12:43] And (Wa) the king (El'Maliku) said (Qaala), "Indeed, I (Innii) have seen (Araa) seven (Sab'å) corpulent (Simaanin) cows (Baqaraatin) being eaten (Ya'kulu-hunna) by seven (Sab'un) thin ones (Ejaafun),
and (Wa) seven (Sab'å) green (Khud'rin) spikes (Sunbulaatin) as well as (Wa) others (Ukhara) being desiccated (Yaabisaatin). O you (Yaa Ayyuha) assembly (El'Malaau), opine me (Af'tuu-nii) concerning (Fii)
my vision (Ru'yaaya), if (In) you have (Kuntum') come across (Ta'buruun) to the vision (Lir' Ru'yaa)."
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📍Verse/Note:
12:43 The King said, "I continue to dream of seven fat cows which are being eaten by seven thin ones, and seven green pods and others which are dry. O you chiefs, tell me what my vision means if you are able to interpret the visions."

Note.
The Quran refers to the Egyptian leader contemporary of Moses as Pharaoh. However, it refers to Egypt's ruler who appointed Joseph to be his chief adviser as king (malik), not as Pharaoh (12:43). The Old Testament, erroneously refers to the Egyptian king during the time of Joseph as Pharaoh ( See Genesis 41:14,25,46 ). Joseph lived approximately in 1600 BC, and according to archeological evidences, Egyptian rulers were not yet called Pharaoh then. The title Pharaoh started with the 18th Dynasty, about a hundred years after Joseph. For the Old Testament account of this story, see Genesis chapter 37 to the end of chapter 50(edip).
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🟪১২:৪৪
قَالُوا أَضْغَاثُ أَحْلَامٍ ۖ وَمَا نَحْنُ بِتَأْوِيلِ الْأَحْلَامِ بِعَالِمِينَ
সিহঁতে ক’লে, ‘এইটো অৰ্থহীন অলীক সপোন আৰু এনেকুৱা সপোনৰ ব্যাখ্যাত আমি অভিজ্ঞ নহয়’।
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[12:44] They (the assembly) said (Qaaluu'), "A Jumble (Ad'gaathu) of dreams (Ah'laamin), for (Wa) we (Nah'nu)
are not (Maa) knowledgeable (Åålimiin) in (Bi) the interpretation (Ta'wiili) of dreams (El'Ah'laami). “
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🟪১২:৪৫
وَقَالَ الَّذِي نَجَا مِنْهُمَا وَادَّكَرَ بَعْدَ أُمَّةٍ أَنَا أُنَبِّئُكُمْ بِتَأْوِيلِهِ فَأَرْسِلُونِ
আৰু সেই দুজন কাৰাৰুদ্ধৰ মাজত যিজনে মুক্তি পাইছিল, দীৰ্ঘকাল পিছত তাৰ স্মৰণ হ’ল, সি ক’লে, ‘মই ইয়াৰ তাৎপৰ্য আপোনালোকক জনাম। সেয়ে মোক পঠাই দিয়ক’।
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[12:45] And (Wa) the one who (Ellazii) survived (Najaa) among the two(Min'humaa) and remembered (Ed'Dakara) after (Ba'da) a time (Ummatin) said (Qaala), "I can inform you (p) (Unabbiu-kum) of (Bi) its interpretation (Ta'wiili-hi), so (Fa) send me (Ar'siluuni)."
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📍Verse/Note:
12:45 At that, the one of the two [erstwhile prisoners] who had been saved, and [who suddenly] remembered [Joseph] after all that time,(*) spoke [thus]: "It is I who can inform you of the real meaning of this [dream]; so let me go [in search of it]."(**).

Note*
According to almost all the authorities, the noun ummah denotes here "a time" or "a long period of time".

Note**
The cup-bearer obviously addresses the assembly as a whole, and not the King alone: hence the plural "you"(as).

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🟪১২:৪৬(Joseph Interprets the King's Dream).
يُوسُفُ أَيُّهَا الصِّدِّيقُ أَفْتِنَا فِي سَبْعِ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعِ سُنْبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ لَعَلِّي أَرْجِعُ إِلَى النَّاسِ لَعَلَّهُمْ يَعْلَمُونَ
সি আহি ক’লে, ‘হে ইউছুফ! হে সত্যবাদী! সাতজনী হৃষ্ট-পুষ্ট গাই, সেইবোৰক ভক্ষণ কৰিছে সাতজনী দুৰ্বল গায়ে আৰু সাতোটা সজীৱ শীহ আৰু আন সাতোটা শুকান শীহ সম্বন্ধে আপুনি আমাক ব্যাখ্যা দিয়ক, যাতে মই মানুহৰ ওচৰত উভতি যাব পাৰো আৰু মানুহে জানিব পাৰে’।
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[12:46] (He said) "Joseph (Yuusufu), O you (Ayyuha) truthful one (Siddiiqu), opine us (Af'tinaa) about (Fii) seven (Sab'e) corpulent (Simaanan) cows (Baqaraatin) being eaten (Ya'kulu-hunna) by seven (Ba'un) thin ones (Ejaafun), and (Wa) seven (Sab'e) green (Khud'rin) spikes (Sunbulaatin) as well as (Wa) others (Ukhara) being desiccated (Yaabisaatin); so that I (Laållii) may return (Ar'ji'u) to (ilaa) the people (En'Naasi) perhaps they (Laållahum') will know (Ya'lamuun)."
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🟪১২:৪৭
قَالَ تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبًا فَمَا حَصَدْتُمْ فَذَرُوهُ فِي سُنْبُلِهِ إِلَّا قَلِيلًا مِمَّا تَأْكُلُونَ
তেওঁ ক’লে, ‘তোমালোকে একেৰাহে সাত বছৰ খেতিবাতি কৰিবা, তাৰ পিছত তোমালোকে যি শস্য কাটিবা তাৰে সামান্য পৰিমাণ খাই বাকীখিনি শীহসহ থৈ দিবা’;
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[12:47] He (Joseph) said (Qaala), "You will cultivate (Taz'ra'uuna) for seven (Sab'e) years (Siniina) persistently (Da'aban), then (Fa) what (Maa) you harvest (Hasod'ttum'), hence (Fa) leave it (Zaruu-hu) in (Fii) its spikes (Sunbuli-hi), except (illa) a little (Qaliilan) from what (Mimmaa) you will eat (Ta'kuluun).
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🟪১২:৪৮
ثُمَّ يَأْتِي مِنْ بَعْدِ ذَٰلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِمَّا تُحْصِنُونَ
‘ইয়াৰ পিছত আহিব সাতোটা কঠিন বছৰ, এই সাত বছৰত, আগতে যি সঞ্চয় কৰি ৰাখিবা, মানুহে সেয়া খাব; কেৱল সামান্য পৰিমাণ যিটো তোমালোকে সংৰক্ষণ কৰিবা, তাৰ বাহিৰে’।
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[12:48] "Then (Thumma) after (Min Ba'di) that (Zaalika) will come (Ya'tii) seven (Sab'un) difficult years (Shidaadun), which you will eat (Ya'kul'na) what (Maa) you saved (Qaddam'tum) for them (the years) (Lahunna), except (illa) a little (Qaliilan) from what (Mimmaa) you will preserve (Tuh'sinuun),
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🟪১২:৪৯
ثُمَّ يَأْتِي مِنْ بَعْدِ ذَٰلِكَ عَامٌ فِيهِ يُغَاثُ النَّاسُ وَفِيهِ يَعْصِرُونَ
‘তাৰ পিছত আহিব এনেকুৱা এটা বছৰ, সেই বছৰত মানুহৰ বাবে প্ৰচুৰ বৰষুণ হ’ব আৰু সেই বছৰত মানুহে ফলৰ ৰস চেপি উলিয়াব’।
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[12:49] then (Thumma) after (Min Ba'di) that (Zaalika) will come (Ya'tii) a year (Ååmun) in which (Fiihi) it will rain (Gaathu) for the people (En'Naasu), and (Wa) they will squeeze (fruits) (Yu'siruun) therein (Fiihi)."
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📍Verse/Note:

12:49 “After that, one year will come with good rains and the crops will be plenty. You will get abundant grain and fruit, and a lot of oil and juice to squeeze.”

Note.
Please note that only a Messenger of God could correctly interpret dreams since God shares His knowledge of the future only with a Messenger He chooses.3:179, 72:26)(sa).
(৩:১৭৯
مَا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنْتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ ۗ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِنْ رُسُلِهِ مَنْ يَشَاءُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۚ وَإِنْ تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ
পৱিত্ৰক অপৱিত্ৰৰ পৰা পৃথক নকৰালৈকে তোমালোকে যি অৱস্থাত আছা আল্লাহে মুমিনসকলক সেই অৱস্থাত এৰি নিদিয়ে। এইদৰে গায়েব (অদৃশ্য) সম্পৰ্কে তোমালোকক অৱহিত কৰা আল্লাহৰ নিয়ম নহয়; কিন্তু আল্লাহে তেওঁৰ ৰাছুলসকলৰ মাজৰ পৰা যাক ইচ্ছা মনোনীত কৰে। গতিকে তোমালোকে আল্লাহ আৰু তেওঁৰ ৰাছুলসকলৰ ওপৰত ঈমান আনা। যদি তোমালোকে ঈমান আনা আৰু তাক্বৱা অৱলম্বন কৰা তেন্তে তোমালোকৰ বাবে আছে মহা পুৰস্কাৰ।
Pl see verse/note 3:179-link:
https://qurantafseeritself.blogspot.com/2021/10/part-683172-180-httpsyoutu.html)

(৭২:২৬
عَالِمُ الْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِ أَحَدًا
তেওঁ অদৃশ্য বিষয়ৰ জ্ঞানী, আৰু তেওঁ নিজৰ অদৃশ্যৰ জ্ঞান কাৰো ওচৰত প্ৰকাশ নকৰে,)

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🐧 বিশ্লেষণাত্মক🐧 কোৰআন🐧 চৰ্চা🐧
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