đĻPart-290(20:1-14)TÃŖ HÃŖ (T.H.)āϤ্āĻŦা-āĻšা
đŊ️ https://youtu.be/d1xIfvLErhE Muktabul
✍️ Written Syedraf.
।।।
đĻPre-Page (āĻāĻ-āĻāĻĨা):
This is the 20th Surah of the Qur’an. It has 135 verses many of which are very brief. Ta Ha is the metaphor for perfection illustrated by the full moon. All Prophets were one in purpose but their timings and jurisdictions have been different. God’s perfected, eternally preserved message was revealed to the Final Prophet Muhammad. The Title Ta Ha represents, and linguistically implies ‘The Ideal Prophet’. According to the Qur’anic style, the title of a Surah is not at all restrictive. This Surah makes a most beautiful use of allegories. The forthcoming verses give us a beautiful walk-through of the flowery concepts in this Divine forest. Let us move along in the fragrant mist of Ta Ha.
(Google translate:
āĻāϝ়া āĻোā§°āĻāύ⧰ ⧍ā§Ļ āϤāĻŽ āĻুā§°া। āĻāϝ়াā§° ā§§ā§Šā§ĢāĻা āĻĒāĻĻ āĻāĻে āϝাā§° āĻŦāĻšুāϤো āĻ
āϤি āĻāĻŽু। āϤা āĻšা āĻšৈāĻে āĻĒূā§°্āĻŖিāĻŽাā§° āĻĻ্āĻŦাā§°া āĻিāϤ্ā§°িāϤ āĻā§°া āύিāĻুঁāϤāϤাā§° āĻāĻĒāĻŽা। āϏāĻāϞো āύāĻŦী āĻāĻĻ্āĻĻেāĻļ্āϝāĻĒ্ā§°āĻŖোāĻĻিāϤāĻাā§ąে āĻāĻ āĻāĻিāϞ āϝāĻĻিāĻ āϤেāĻঁāϞোāĻā§° āϏāĻŽāϝ় āĻā§°ু āĻŦিāĻাā§° āĻ্āώāĻŽāϤা āĻŦেāϞেāĻ āĻŦেāϞেāĻ āĻšৈ āĻāĻšিāĻে। āĻāĻļ্āĻŦā§°ā§° āύিāĻুঁāϤ, āĻিā§°āĻাāϞ⧰ āĻŦাāĻŦে āϏংā§°āĻ্āώিāϤ āĻŦাā§°্āϤা āĻূāĻĄ়াāύ্āϤ āĻšāĻā§°āϤ āĻŽāĻšāĻŽ্āĻŽāĻĻā§° āĻāĻā§°āϤ āĻĒ্ā§°āĻাāĻļ āĻā§°া āĻšৈāĻিāϞ। āĻļিā§°োāύাāĻŽ āϤা āĻšাāĻ āĻĒ্ā§°āϤিāύিāϧিāϤ্āĻŦ āĻā§°ে, āĻā§°ু āĻাāώিāĻāĻাā§ąে ‘āĻāĻĻā§°্āĻļ āύāĻŦী’āĻ āĻŦুāĻাāϝ়। āĻোā§°āĻāύ⧰ āĻļৈāϞী āĻ
āύুāϏ⧰ি āĻāĻা āĻুā§°াā§° āĻāĻĒাāϧি āĻāĻেāĻŦাā§°েāĻ āĻŦাāϧাāĻĒ্ā§°াāĻĒ্āϤ āύāĻšāϝ়। āĻāĻ āĻূā§°াāϤ ā§°ূāĻĒāĻā§° āĻ
āϤি āϏুāύ্āĻĻā§° āĻŦ্āĻ¯ā§ąāĻšাā§° āĻā§°া āĻšৈāĻে। āĻāĻāύ্āϤুāĻ āĻĒāĻĻāĻŦোā§°ে āĻāĻŽাāĻ āĻāĻ āĻāĻļ্āĻŦā§°িāĻ āĻ
ā§°āĻŖ্āϝāϤ āĻĨāĻা āĻĢুāϞ⧰ āϧাā§°āĻŖাāĻŦোā§°ā§° āĻāĻ āϏুāύ্āĻĻā§° āĻোāĻ āĻāĻĸ়িāϝ়াāĻ āĻāύে। āϤা āĻšা ā§° āϏুāĻāύ্āϧি āĻুঁā§ąāϞীāϤ āĻāĻāĻŦাāĻĸ়ি āϝাāĻঁ āĻāĻšāĻ।)
।।।
đĻList of Assume Sections:
1)Moses is Called (Verses 20:1–20:24)
2)Moses and Aaron go to Pharaoh (Verses 20:25–20:54)
3)Moses and the Enchanters (Verses 20:55–20:76)
4)The Israelites Worship the Calf (Verses 20:77–20:89)
5)The End of Calf-worship (Verses 20:90–20:104)
6)The Prophet’s Opponents (Verses 20:105–20:115)
)The Devil’s Misleading (Verses 20:116–20:128)
8)Punishment is Certain (Verses 20:129–20:135)
.
đĻāĻŽিāύি āϏূāĻিঃPart-290(20:1-14)TÃŖ HÃŖ
Pre-Page (āĻāĻ-āĻāĻĨা):
20:1[āϤ্āĻŦা-āĻšা✔️(āĻšুā§°ুāĻĢ āĻŽুāĻ্āĻাāϤাāĻ)-See note]
20:2(āĻĻুāĻ-āĻāώ্āĻāϤ āĻĒāϤিāϤ⧰ āĻŦাāĻŦে āĻāĻ āĻোā§°āĻāύ āĻ
ā§ąāϤীā§°্āĻŖ āĻā§°া āĻšোā§ąা āύাāĻ-see ref)
20:5-6(Allah-swt maintains Supreme Control over all that He has created)(All things in the Universe follow His laws).
20:7(Allah knows not only man's unspoken, conscious thoughts but also all that goes on within his subconscious self)
20:8(ref:āϤেā§ąেঁāĻ āĻāϞ্āϞাāĻš, āϏ্ā§°āώ্āĻা āĻāĻĻ্āĻাā§ąāύāĻā§°্āϤা, āĻāĻাā§°-āĻāĻৃāϤিāĻĻাāύāĻাā§°ী, āϏ⧰্āĻŦোāϤ্āϤāĻŽ āύাāĻŽāϏāĻŽূāĻš āϤেāĻঁā§°েāĻ।)
20:12(Musa-a.s. in the sacred valley of Tuwa)
।।।
بِØŗْŲ
ِ اŲŲَّŲِ Ø§ŲØąَّØْŲ
َٰŲِ Ø§ŲØąَّØِŲŲ
ِ
(āĻā§°āĻŽ্āĻ āĻā§°িāĻো) āĻĒā§°āĻŽ āĻā§°ুāĻŖাāĻŽā§ āĻĒā§°āĻŽ āĻĻā§াāϞু āĻāϞ্āϞাāĻšā§° āύাāĻŽāϤ
.
đ´ā§¨ā§Ļ:ā§§
ØˇŲ
āϤ্āĻŦা-āĻšা
.
✍️đNote on āϤ্āĻŦা-āĻšা✔️(āĻšুā§°ুāĻĢ āĻŽুāĻ্āĻাāϤাāĻ) See link:
.
đ´ā§¨ā§Ļ:⧍
Ų
َا ØŖَŲْØ˛َŲْŲَا ØšَŲَŲْŲَ اŲْŲُØąْØĸŲَ ŲِØĒَØ´ْŲَŲٰ
āĻāĻŽি āϤোāĻŽাāĻ āĻĻুāĻ-āĻāώ্āĻāϤ āĻĒāϤিāϤ āĻā§°িāĻŦāϞৈ āϤোāĻŽাā§° āĻĒ্ā§°āϤি āĻāĻ āĻোā§°āĻāύ āĻ
ā§ąāϤীā§°্āĻŖ āĻā§°া āύাāĻ;
.
✍️Verse/Note:
2. We have not revealed the Quran to make your life cumbersome or to deprive
you of the pleasant things in life. (This code will bestow a pleasant and successful life
on you ~ 20:118. The initial stages of this revolutionary programme shall
certainly be difficult, but ultimately it is only you who shall be successful ~ 94:1-6.)pz.
(⧍ā§Ļ:ā§§ā§§ā§Ž
ØĨِŲَّ ŲَŲَ ØŖَŲَّا ØĒَØŦُŲØšَ ŲِŲŲَا ŲَŲَا ØĒَØšْØąَŲٰ
āύিāĻļ্āĻā§ āϤোāĻŽাā§° āĻŦাāĻŦে āĻাāύ্āύাāϤāϤ āĻāĻ āĻŦ্āĻ¯ā§ąāϏ্āĻĨা āĻĻিā§া āĻš’āϞ āϝে, āϤুāĻŽি āĻā§াāϤ āĻ্āώুāϧাā§°্āϤāĻ āύāĻš’āĻŦা āĻā§°ু āĻŦিāĻŦāϏ্āϤ্ā§°āĻ āύāĻš’āĻŦা।
.
(⧝ā§Ē:ā§§-ā§Ŧ
ØŖَŲَŲ
ْ ŲَØ´ْØąَØْ ŲَŲَ ØĩَدْØąَŲَ
āĻāĻŽি āϤোāĻŽাā§° (āĻāϞ্āϝাāĻŖā§°) āĻŦাāĻŦে āϤোāĻŽাā§° āĻŦুāĻু āĻĒ্ā§°āĻļāϏ্āϤ āĻā§°ি āĻĻিā§া āύাāĻāύে?
⧝ā§Ē:⧍
ŲَŲَØļَØšْŲَا ØšَŲْŲَ ŲِØ˛ْØąَŲَ
āĻā§°ু āĻāĻŽি āϤোāĻŽাā§° āĻĒā§°া āϤোāĻŽাā§° āĻŦোāĻা āĻ
āĻĒāϏাā§°āĻŖ āĻā§°া āύাāĻāύে?
⧝ā§Ē:ā§Š
اŲَّذِŲ ØŖَŲْŲَØļَ ظَŲْØąَŲَ
āϝি āĻŦোāĻাāĻ āϤোāĻŽাā§° āĻĒিāĻ ি āĻাāĻি āĻĒেāϞাāĻāĻিāϞ,
⧝ā§Ē:ā§Ē
ŲَØąَŲَØšْŲَا ŲَŲَ ذِŲْØąَŲَ
āĻā§°ু āĻāĻŽিā§েāĻ āϤোāĻŽাā§° (āĻŽā§°্āϝাāĻĻা āĻŦৃāĻĻ্āϧিā§°) āĻŦাāĻŦে āϤোāĻŽাā§° āϏ্āĻŽā§°āĻŖāĻ āϏāĻŽুāύ্āύāϤ āĻā§°িāĻো।
.⧝ā§Ē:ā§Ģ
ŲَØĨِŲَّ Ų
َØšَ اŲْØšُØŗْØąِ ŲُØŗْØąًا
āĻāϤেāĻে āĻĻুāĻā§° āϞāĻāϤেāĻ āĻāĻে āϏুāĻ
⧝ā§Ē:ā§Ŧ
ØĨِŲَّ Ų
َØšَ اŲْØšُØŗْØąِ ŲُØŗْØąًا
āύিāĻļ্āĻā§ āĻĻুāĻā§° āϞāĻāϤেāĻ āĻāĻে āϏুāĻ।
.
đ´ā§¨ā§Ļ:ā§Š
ØĨِŲَّا ØĒَذْŲِØąَØŠً ŲِŲ
َŲْ ŲَØŽْØ´َŲٰ
āĻŦā§°ং āϝিā§ে āĻā§ āĻā§°ে āϤাā§° āĻŦাāĻŦে āĻāĻĒāĻĻেāĻļ āϏ্āĻŦā§°ূāĻĒ (āĻ
ā§ąāϤীā§°্āĻŖ āĻā§°িāĻোঁ),
.
✍️Verse/Note:
20:3 But, only as a Reminder to those who fear (faltering in their journey of life).
Note.
Khashiyyah = Fearing = Being in awe = Being awestruck. Compare with Taqwa meaning journeying through life in security. This verse is commonly translated ending with ‘those who fear God’ ie Taqwa(sa).
.
đ´ā§¨ā§Ļ:ā§Ē
ØĒَŲْØ˛ِŲŲًا Ų
ِŲ
َّŲْ ØŽَŲَŲَ اŲْØŖَØąْØļَ ŲَØ§ŲØŗَّŲ
َاŲَاØĒِ اŲْØšُŲَŲ
āϝিāĻāύে āĻĒৃāĻĨিā§ąী āĻā§°ু āϏুāĻāĻ্āĻ āĻāĻাāĻļāϏāĻŽূāĻš āϏৃāώ্āĻি āĻā§°িāĻে āϤেāĻঁā§° āϤ⧰āĻĢā§° āĻĒā§°া āύাāϝিāϞāĻৃāϤ,
.
đ´ā§¨ā§Ļ:ā§Ģ
Ø§ŲØąَّØْŲ
َٰŲُ ØšَŲَŲ Ø§ŲْØšَØąْØ´ِ Ø§ØŗْØĒَŲَŲٰ
āĻĒā§°āĻŽ āĻā§°ুāĻŖাāĻŽā§ (ā§°āĻšāĻŽাāύ) āĻā§°āĻā§° āĻāĻĒā§°āϤ āĻāĻ িāĻে।
.
✍️Ref:7:54(as):
ā§:ā§Ģā§Ē
ØĨِŲَّ ØąَبَّŲُŲ
ُ اŲŲَّŲُ اŲَّذِŲ ØŽَŲَŲَ Ø§ŲØŗَّŲ
َاŲَاØĒِ ŲَاŲْØŖَØąْØļَ ŲِŲ ØŗِØĒَّØŠِ ØŖَŲَّاŲ
ٍ ØĢُŲ
َّ Ø§ØŗْØĒَŲَŲٰ ØšَŲَŲ Ø§ŲْØšَØąْØ´ِ ŲُØēْØ´ِŲ Ø§ŲŲَّŲْŲَ اŲŲَّŲَØ§Øąَ ŲَØˇْŲُبُŲُ ØَØĢِŲØĢًا ŲَØ§ŲØ´َّŲ
ْØŗَ ŲَاŲْŲَŲ
َØąَ ŲَاŲŲُّØŦُŲŲ
َ Ų
ُØŗَØŽَّØąَاØĒٍ بِØŖَŲ
ْØąِŲِ ۗ ØŖَŲَا ŲَŲُ اŲْØŽَŲْŲُ ŲَاŲْØŖَŲ
ْØąُ ۗ ØĒَبَØ§ØąَŲَ اŲŲَّŲُ Øąَبُّ اŲْØšَاŲَŲ
ِŲŲَ
āύিāĻļ্āĻā§ āϤোāĻŽাāϞোāĻā§° ā§°āĻŦ āĻāϞ্āϞাāĻš, āϝিāĻāύে āĻāĻাāĻļāϏāĻŽূāĻš āĻā§°ু āĻĒৃāĻĨিā§ąী āĻā§ āĻĻিāύāϤ āϏৃāώ্āĻি āĻā§°িāĻে, āϤাā§° āĻĒিāĻāϤ āϤেāĻঁ āĻā§°āĻļ্āĻŦā§° āĻāĻĒā§°āϤ āĻāĻ িāĻে। āϤেā§ąেঁāĻ āĻĻিāύāĻ ā§°াāϤিā§°ে āĻāĻ্āĻāύ্āύ āĻā§°ে। āĻĒ্ā§°āϤ্āϝেāĻāĻোā§ąে āĻāĻাāĻ āĻāύāĻোāĻ āĻĻ্ā§°ুāϤāĻāϤিāϤ āĻ
āύুāϏ⧰āĻŖ āĻā§°ে। āϏূā§°্āϝ, āĻāύ্āĻĻ্ā§° āĻā§°ু āύāĻ্āώāϤ্ā§°āϏāĻŽূāĻš, āϝিāĻŦোā§° āϤেāĻঁā§° āĻāĻĻেāĻļā§°েāĻ āĻ
āύুāĻāϤ। āĻাāύি āĻĨোā§ąা, āϏৃāĻāύ āĻā§°ু āĻāĻĻেāĻļ āĻেā§ąāϞ āϤেāĻঁā§°েāĻ। āϏৃāώ্āĻিāĻāĻāϤ⧰ ā§°āĻŦ āĻāϞ্āϞাāĻš āĻিāĻŽাāύ āĻŦā§°āĻāϤāĻŽā§!)
.
đ´ā§¨ā§Ļ:ā§Ŧ
ŲَŲُ Ų
َا ŲِŲ Ø§ŲØŗَّŲ
َاŲَاØĒِ ŲَŲ
َا ŲِŲ Ø§ŲْØŖَØąْØļِ ŲَŲ
َا بَŲْŲَŲُŲ
َا ŲَŲ
َا ØĒَØْØĒَ Ø§ŲØĢَّØąَŲٰ
āĻāĻাāĻļāϏāĻŽূāĻš, āĻĒৃāĻĨিā§ąী āĻā§°ু āĻāĻ āĻĻুā§োā§°ে āĻŽাāĻāϤ āϝি āĻāĻে āϞāĻāϤে āĻূāĻā§°্āĻāϤ āϝি āĻāĻে āϏেāĻ āϏāĻāϞো āϤেāĻঁā§°েāĻ।
.
✍️Verse/Note:
6. The entire awe-inspiring universe, from the highest point to the lowest depths,
is busy fulfilling His destined programme. (The objective of this control is that
everything in the universe should continue receiving nourishment ~ 1:2 ~ and every
action should produce the correct and appropriate result ~ 45:22.)pz.
.
đ´ā§¨ā§Ļ:ā§
ŲَØĨِŲْ ØĒَØŦْŲَØąْ بِاŲْŲَŲْŲِ ŲَØĨِŲَّŲُ ŲَØšْŲَŲ
ُ Ø§ŲØŗِّØąَّ ŲَØŖَØŽْŲَŲ
āĻā§°ু āϝāĻĻি āϤুāĻŽি āĻāĻ্āĻ āĻāĻŖ্āĻ āϤ āĻāĻĨা āĻোā§ąা (āϝāĻĻিāĻ āĻā§াā§° āĻোāύো āĻĒ্ā§°ā§োāĻāύ āύাāĻ), āϤেāύ্āϤে (āĻাāύি āĻĨোā§ąা) āϤেāĻঁ āĻোāĻĒāύ āĻā§°ু āĻ
āϤি āĻোāĻĒāύ āϏāĻāϞো āĻŦিāώā§ে āĻাāύে।
(Note-Allah knows not only man's unspoken, conscious thoughts but also all that goes on within his subconscious self).
.
đ´ā§¨ā§Ļ:ā§Ž
اŲŲَّŲُ Ųَا ØĨِŲَٰŲَ ØĨِŲَّا ŲُŲَ ۖ ŲَŲُ اŲْØŖَØŗْŲ
َØ§ØĄُ اŲْØُØŗْŲَŲٰ
āĻāϞ্āϞাāĻš, āϤেāĻঁā§° āĻŦাāĻšিā§°ে āĻāύ āĻোāύো āϏāϤ্āϝ āĻāϞাāĻš āύাāĻ, āϏুāύ্āĻĻā§° āύাāĻŽāϏāĻŽূāĻš āĻেā§ąāϞ āϤেāĻঁā§°েāĻ।
.
✍️BB-ref:(59:23-24)
ā§Ģ⧝:ā§¨ā§Š-⧍ā§Ē
ŲُŲَ اŲŲَّŲُ اŲَّذِŲ Ųَا ØĨِŲَٰŲَ ØĨِŲَّا ŲُŲَ اŲْŲ
َŲِŲُ اŲْŲُدُّŲØŗُ Ø§ŲØŗَّŲَاŲ
ُ اŲْŲ
ُؤْŲ
ِŲُ اŲْŲ
ُŲَŲْŲ
ِŲُ اŲْØšَØ˛ِŲØ˛ُ اŲْØŦَبَّØ§Øąُ اŲْŲ
ُØĒَŲَبِّØąُ ۚ ØŗُبْØَاŲَ اŲŲَّŲِ ØšَŲ
َّا ŲُØ´ْØąِŲُŲŲَ
āϤেā§ąেঁāĻ āĻāϞ্āϞাāĻš, āϤেāĻঁā§° āĻŦাāĻšিā§°ে āĻāύ āĻোāύো āϏāϤ্āϝ āĻāϞাāĻš āύাāĻ, āϤেā§ąেঁāĻ āĻ
āϧিāĻĒāϤি, āĻŽāĻšাāĻĒā§ąিāϤ্ā§°, āĻļাāύ্āϤিā§° āĻā§āϏ āϤ্ā§°ুāĻিāĻŽুāĻ্āϤ, āύিā§°াāĻĒāϤ্āϤাāĻĻাāύāĻাā§°ী, ā§°āĻ্āώāĻ, āĻŽāĻšাāĻĒā§°াāĻ্ā§°āĻŽāĻļাāϞী, āĻŽāĻšাāĻĒ্ā§°āϤাāĻĒāĻļাāϞী, āĻ
āϤি āĻŽāĻšিāĻŽাāύ্āĻŦিāϤ। āϏিāĻšঁāϤে āϝি āĻ
ংāĻļীāϏ্āĻĨাāĻĒāύ āĻā§°ে āϤাā§° āĻĒā§°া āĻāϞ্āϞাāĻš āĻĒā§ąিāϤ্ā§°, āĻŽāĻšাāύ।
ā§Ģ⧝:⧍ā§Ē
ŲُŲَ اŲŲَّŲُ اŲْØŽَاŲِŲُ اŲْبَØ§ØąِØĻُ اŲْŲ
ُØĩَŲِّØąُ ۖ ŲَŲُ اŲْØŖَØŗْŲ
َØ§ØĄُ اŲْØُØŗْŲَŲٰ ۚ ŲُØŗَبِّØُ ŲَŲُ Ų
َا ŲِŲ Ø§ŲØŗَّŲ
َاŲَاØĒِ ŲَاŲْØŖَØąْØļِ ۖ ŲَŲُŲَ اŲْØšَØ˛ِŲØ˛ُ اŲْØَŲِŲŲ
ُ
āϤেā§ąেঁāĻ āĻāϞ্āϞাāĻš, āϏ্ā§°āώ্āĻা āĻāĻĻ্āĻাā§ąāύāĻā§°্āϤা, āĻāĻাā§°-āĻāĻৃāϤিāĻĻাāύāĻাā§°ী, āϏ⧰্āĻŦোāϤ্āϤāĻŽ āύাāĻŽāϏāĻŽূāĻš āϤেāĻঁā§°েāĻ। āĻāĻাāĻļāĻŽāĻŖ্āĻĄāϞ āĻā§°ু āĻĒৃāĻĨিā§ąীāϤ āϝি āĻāĻে āϏāĻāϞোā§ąে āϤেāĻঁā§° āĻĒā§ąিāϤ্ā§°āϤা āĻā§°ু āĻŽāĻšিāĻŽা āĻোāώāĻŖা āĻā§°ে। āϤেāĻঁ āĻĒā§°াāĻ্ā§°āĻŽāĻļাāϞী, āĻĒ্ā§°āĻ্āĻাāĻŽā§।
.
✍️ref:
ā§:ā§§ā§Žā§Ļ
ŲَŲِŲَّŲِ اŲْØŖَØŗْŲ
َØ§ØĄُ اŲْØُØŗْŲَŲٰ ŲَادْØšُŲŲُ بِŲَا ۖ ŲَذَØąُŲØ§ اŲَّذِŲŲَ ŲُŲْØِدُŲŲَ ŲِŲ ØŖَØŗْŲ
َاØĻِŲِ ۚ ØŗَŲُØŦْØ˛َŲْŲَ Ų
َا ŲَاŲُŲØ§ ŲَØšْŲ
َŲُŲŲَ
āĻā§°ু āĻāϞ্āϞাāĻšā§° āĻŦাāĻŦে āĻāĻে āϏুāύ্āĻĻā§° āϏুāύ্āĻĻā§° āύাāĻŽ। āĻāϤেāĻে āϤোāĻŽাāϞোāĻে āϤেāĻঁāĻ āϏেāĻāĻŦোā§° āύাāĻŽেā§°েāĻ āĻāĻš্āĻŦাāύ āĻā§°া; āĻā§°ু āϝিāϏāĻāϞে āϤেāĻঁā§° āύাāĻŽ āĻŦিāĻৃāϤ āĻā§°ে āϏিāĻšঁāϤāĻ āĻŦā§°্āĻāύ āĻā§°া; āϏিāĻšঁāϤ⧰ āĻৃāϤāĻā§°্āĻŽā§° āĻĢāϞ āĻ
āύāϤিāĻĒāϞāĻŽে āϏিāĻšঁāϤāĻ āĻĻিā§া āĻš’āĻŦ।
đ´ā§¨ā§Ļ:⧝
ŲَŲَŲْ ØŖَØĒَاŲَ ØَدِŲØĢُ Ų
ُŲØŗَŲٰ
āĻā§°ু āĻŽুāĻাā§° āĻŦৃāϤ্āϤাāύ্āϤ āϤোāĻŽাā§° āĻāĻā§°āϤ āĻāĻšি āĻĒাāĻāĻেāύে?
.
✍️BB-ref:(79:15)
ā§ā§¯:ā§§ā§Ģ
ŲَŲْ ØŖَØĒَاŲَ ØَدِŲØĢُ Ų
ُŲØŗَŲٰ
āĻŽূāĻাā§° āĻāĻāύাāĻো āϤুāĻŽি āĻĒাāĻāĻাāύে?
.
✍️Verse/Note:
20:9 AND HAS the story of Moses ever come within thy ken?
Note.
Apart from two short references to Moses in earlier surahs (53:36 and 87:19), the narrative appearing in verses 9-98 is undoubtedly the earliest Qur'anic exposition of the story of Moses as such. Its mention at this stage is connected with the reference to revelation at the beginning of this surah (verses 2-4) and, generally, with the Qur'anic doctrine of the basic ideological unity of all revealed religions.
.
✍️Note:
History: (Arabic: hadith). Read more of the history of Moses in Sura 17:1-12 & 28:2-55. See verses and footnotes 4:42; 68:37.
.
đ´ā§¨ā§Ļ:ā§§ā§Ļ
ØĨِذْ ØąَØŖَŲٰ ŲَØ§Øąًا ŲَŲَاŲَ ŲِØŖَŲْŲِŲِ اŲ
ْŲُØĢُŲØ§ ØĨِŲِّŲ ØĸŲَØŗْØĒُ ŲَØ§Øąًا ŲَØšَŲِّŲ ØĸØĒِŲŲُŲ
ْ Ų
ِŲْŲَا بِŲَبَØŗٍ ØŖَŲْ ØŖَØŦِدُ ØšَŲَŲ Ø§ŲŲَّØ§Øąِ ŲُدًŲ
āϤেāĻঁ āϝেāϤিā§া āĻুāĻ āĻĻেāĻা āĻĒাāϞে āϤেāϤিā§া āϤেāĻঁ āύিāĻ āĻĒā§°িā§াāϞāĻŦā§°্āĻāĻ āĻ’āϞে, ‘āϤোāĻŽাāϞোāĻে āĻ
āĻĒেāĻ্āώা āĻā§°া, āύিāĻļ্āĻā§ āĻŽāĻ āĻুāĻ āĻĻেāĻা āĻĒাāĻāĻো। āĻāĻļা āĻā§°োঁ āĻŽāĻ āϤোāĻŽাāϞোāĻā§° āĻŦাāĻŦে āϤাā§° āĻĒā§°া āĻ
āϞāĻĒ āĻ্āĻŦāϞāύ্āϤ āĻāĻাā§° āĻāύিāĻŦ āĻĒাā§°িāĻŽ āύাāĻāĻŦা āĻুāĻā§° āĻāĻā§°āϤ āĻোāύো āĻĒāĻĨāύিā§°্āĻĻেāĻļ āĻĒাāĻŦ āĻĒাā§°োঁ’।
.
✍️Verse/Note:
20:10 When he saw a fire (in the desert), he said to his family, "Wait! I perceive a fire. Perhaps I can bring you a burning torch from there or find some direction at the fire.” [27:7, 28:29](sa).
(⧍ā§:ā§
ØĨِذْ ŲَاŲَ Ų
ُŲØŗَŲٰ ŲِØŖَŲْŲِŲِ ØĨِŲِّŲ ØĸŲَØŗْØĒُ ŲَØ§Øąًا ØŗَØĸØĒِŲŲُŲ
ْ Ų
ِŲْŲَا بِØŽَبَØąٍ ØŖَŲْ ØĸØĒِŲŲُŲ
ْ بِØ´ِŲَابٍ ŲَبَØŗٍ ŲَØšَŲَّŲُŲ
ْ ØĒَØĩْØˇَŲُŲŲَ
āϏ্āĻŽā§°āĻŖ āĻā§°া, āϝেāϤিā§া āĻŽুāĻাāĻ āϤেāĻঁā§° āĻĒā§°িā§াāϞāĻŦā§°্āĻāĻ āĻৈāĻিāϞ, ‘āύিāĻļ্āĻā§ āĻŽāĻ āĻুāĻ āĻĻেāĻিāĻো, āĻ
āύāϤিāĻĒāϞāĻŽে āϤাā§° āĻĒā§°া āϤোāĻŽাāϞোāĻā§° āĻŦাāĻŦে āĻোāύো āϏংāĻŦাāĻĻ āϞৈ āĻāĻšিāĻŽ āĻ
āĻĨāĻŦা āϤোāĻŽাāϞোāĻā§° āĻŦাāĻŦে āϞৈ āĻāĻšিāĻŽ āĻ্āĻŦāϞāύ্āϤ āĻ
āύ্āϧ⧰া, āϝাāϤে āϤোāĻŽাāϞোāĻে āĻĒুঁā§ąাāĻŦ āĻĒাā§°া’।
.
ā§¨ā§Ž:⧍⧝
۞ ŲَŲَŲ
َّا ŲَØļَŲٰ Ų
ُŲØŗَŲ Ø§ŲْØŖَØŦَŲَ ŲَØŗَØ§Øąَ بِØŖَŲْŲِŲِ ØĸŲَØŗَ Ų
ِŲْ ØŦَاŲِبِ Ø§ŲØˇُّŲØąِ ŲَØ§Øąًا ŲَاŲَ ŲِØŖَŲْŲِŲِ اŲ
ْŲُØĢُŲØ§ ØĨِŲِّŲ ØĸŲَØŗْØĒُ ŲَØ§Øąًا ŲَØšَŲِّŲ ØĸØĒِŲŲُŲ
ْ Ų
ِŲْŲَا بِØŽَبَØąٍ ØŖَŲْ ØŦَذْŲَØŠٍ Ų
ِŲَ اŲŲَّØ§Øąِ ŲَØšَŲَّŲُŲ
ْ ØĒَØĩْØˇَŲُŲŲَ
āĻāϤেāĻে āĻŽুāĻাāĻ āϝেāϤিā§া āϤেāĻঁā§° āĻŽ্āϝাāĻĻ āĻĒূā§°্āĻŖ āĻā§°াā§° āĻĒিāĻāϤ āϏāĻĒā§°িā§াāϞে āϝাāϤ্ā§°া āĻā§°িāϞে, āϤেāϤিā§া āϤেāĻঁ āϤূā§° āĻĒā§°্āĻŦāϤ⧰ āĻĢাāϞে āĻুāĻ āĻĻেāĻা āĻĒাāϞে। āϤেāĻঁ āĻĒā§°িā§াāϞāĻŦā§°্āĻāĻ āĻ’āϞে, ‘āϤোāĻŽাāϞোāĻে āĻ
āĻĒেāĻ্āώা āĻā§°া, āĻŽāĻ āĻুāĻ āĻĻেāĻিāĻো, āϏāĻŽ্āĻā§ąāϤ āĻŽāĻ āϤাā§° āĻĒā§°া āϤোāĻŽাāϞোāĻā§° āĻŦাāĻŦে āĻোāύো āĻāĻŦā§° āĻāύিāĻŽ āύাāĻāĻŦা āĻāĻĄোāĻā§° āĻ
āύ্āϧ⧰াāĻে āϞৈ āĻāĻšিāĻŽ āϝাāϤে āϤোāĻŽাāϞোāĻে āĻুāĻ āĻĒুā§ąাāĻŦ āĻĒাā§°া’।
.
đ´ā§¨ā§Ļ:ā§§ā§§
ŲَŲَŲ
َّا ØŖَØĒَاŲَا ŲُŲØ¯ِŲَ Ųَا Ų
ُŲØŗَŲٰ
āϝেāϤিā§া āϤেāĻঁ āĻুāĻā§° āĻāĻā§° āĻāĻšি āĻĒাāϞে āϤেāϤিā§া āϤেāĻঁāĻ āĻāĻš্āĻŦাāύ āĻā§°া āĻš’āϞ, ‘āĻšে āĻŽুāĻা!
.
✍️Verse/Note:
20:11 When Moses reached the fire, a voice called out, “O Moses!(sa).
Note.
This is the story of the days when Moses had reached the converging point of the stream of the conceptual knowledge of intellect, and the stream of the extrinsic knowledge of the Divine revelation. 18:65
(ā§§ā§Ž:ā§Ŧā§Ģ
ŲَŲَØŦَدَا Øšَبْدًا Ų
ِŲْ ØšِبَادِŲَا ØĸØĒَŲْŲَاŲُ ØąَØْŲ
َØŠً Ų
ِŲْ ØšِŲْدِŲَا ŲَØšَŲَّŲ
ْŲَاŲُ Ų
ِŲْ ŲَدُŲَّا ØšِŲْŲ
ًا
āĻā§াā§° āĻĒিāĻāϤ āϤেāĻঁāϞোāĻে āĻŽোā§° āĻāĻāύ āĻŦাāύ্āĻĻাā§° āϏাāĻ্āώাā§ āĻĒাāϞে, āϝাāĻ āĻāĻŽি āĻāĻŽাā§° āĻĢাāϞ⧰ āĻĒā§°া āĻ
āύুāĻ্ā§°āĻš āĻĻাāύ āĻā§°িāĻিāϞো āĻā§°ু āĻāĻŽাā§° āĻĢাāϞ⧰ āĻĒā§°া āĻāĻা āĻŦিāĻļেāώ āĻ্āĻাāύ⧰ āĻļিāĻ্āώা āĻĻিāĻিāϞো।)
.
đ´ā§¨ā§Ļ:⧧⧍
ØĨِŲِّŲ ØŖَŲَا ØąَبُّŲَ Ųَا؎ْŲَØšْ ŲَØšْŲَŲْŲَ ۖ ØĨِŲَّŲَ بِاŲْŲَادِ اŲْŲ
ُŲَدَّØŗِ ØˇُŲًŲ
‘āύিāĻļ্āĻā§ āĻŽā§েāĻ āϤোāĻŽাā§° ā§°āĻŦ, āĻāϤেāĻে āϤোāĻŽাā§° āĻোāϤাāϝোā§° āĻুāϞি āĻĒেāϞোā§ąা, āĻাā§°āĻŖ āϤুāĻŽি āĻāϤিā§া āĻĒā§ąিāϤ্ā§° āϤোā§ąা āĻāĻĒāϤ্āϝāĻাāϤ āĻāĻা।
.
✍️Verse/Note:
20:12 I am your Lord! Take off your sandals. Surely, you are in the sacred valley of Tuwa.”
Note.
Your quest for the truth is over. So lighten the burdens of your search. Now you are in the ‘Sacred Valley of revelation’(sa).
.
✍️Verse/Note:
20:12. It is Me, your Rabb. (You have now reached the stage where the long and
arduous methods of quest through trial, error and intellectual guesswork are over.
Henceforth starts the role of Wahi, whereby the absolute truth unveils on its own.
You can now be content and leave aside this long quest; that phase is over ~ 79:16.)pz.
.
đ´ā§¨ā§Ļ:ā§§ā§Š
ŲَØŖَŲَا ا؎ْØĒَØąْØĒُŲَ ŲَØ§ØŗْØĒَŲ
ِØšْ ŲِŲ
َا ŲُŲØَŲٰ
‘āĻā§°ু āĻŽāĻ āϤোāĻŽাāĻ āĻŽāύোāύীāϤ āĻā§°িāĻো। āϏেā§ে āϝি āĻ
āĻšী āĻĒ্ā§°েā§°āĻŖ āĻā§°া āĻšā§ āϏেā§া āĻŽāύোāϝোāĻ āϏāĻšāĻাā§°ে āĻļুāύা।
.
✍️Verse/Note:
20:13. I have chosen you (for an important purpose). Therefore, listen very carefully
to what is being revealed to you (20:40-41).pz.
.
đ´ā§¨ā§Ļ:ā§§ā§Ē
ØĨِŲَّŲِŲ ØŖَŲَا اŲŲَّŲُ Ųَا ØĨِŲَٰŲَ ØĨِŲَّا ØŖَŲَا ŲَاؚْبُدْŲِŲ ŲَØŖَŲِŲ
ِ Ø§ŲØĩَّŲَا؊َ ŲِذِŲْØąِŲ
‘āύিāĻļ্āĻā§ āĻŽā§েāĻ āĻāϞ্āϞাāĻš, āĻŽোā§° āĻŦাāĻšিā§°ে āĻāύ āĻোāύো āϏāϤ্āϝ āĻāϞাāĻš āύাāĻ। āĻāϤেāĻে āĻেā§ąāϞ āĻŽোā§°েāĻ āĻāĻŦাāĻĻāϤ āĻā§°া āĻā§°ু āĻŽোā§° āϏ্āĻŽā§°āĻŖাā§°্āĻĨে āĻাāϞাāϤ āĻাā§েāĻŽ āĻā§°া।
.
✍️Salat of All Prophets are Same, there is no any changes of Sunnat of Allah(35:43):Link:
।।।
đĻWORD BY WORD MEANING:
In the name of GOD (Bis'mi-llahi), the GRACIOUS (Er' Rah'maani), the MERCIFUL (Er' Rahiim).
[20:1] T (To)*, H (Ha)* ;
[20:2] We did not (Maa) reveal (Anzal'naa)the Koran (El'Qur'aana) to you (s)
(Ã
lai'ka) in order to (Li) suffer
(Tash'qaa)
[20:3] except (illa) as a reminder (69:48) (Taz'kiratan) for those who (Liman) fear (Yakh'sha).
[20:4] A revelation (Tanziilan) from One who (Mimman') created (Khalaqa) the earth (El'Ar'do) and the
highest (El'Ula) heavens (Es'Samaawaati).
[20:5] The GRACIOUS (Er' Rah'maanu), firmly seated on (Es'tawaa Ã
la) the Throne (El'Ã
r'shi).
[20:6] To HIM belongs (Lahu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever
(Wamaa) is on earth (Fiil' Ar'di) and whatever (Wamaa) is between them (Bai'nahumaa) and whatever
(Wamaa) is beneath (Tah'ta) the soil (Etthara).
[20:7] And (Wa) if (In) you declare (Taj'har Bi) the word (El'Qaw'li), then (Fa) indeed, HE (Innahu) knows
(Ya'lamu) the secret (Es'Sirra) and (Wa) the hidden (Akh'fa).
[20:8] GOD (Ellahu); there is no god (Laa ilaaha) except (illa) HIM (Huwa), to HIM belongs (Lahu) the best
(El'Hus'naa) names (El'As'maa'u).
(59:23-24)
[20:9] And (Wa) has (Hal') the discourse (Hadiithu) of Moses (Muusa) reached you (s) (Ataa-ka)? (79:15)
[20:10] When (Iz') he saw (Ra'aa) a fire (Naaran), and (Fa) he said to (Qaala Li) his family (Ah'li-hi). "Stay
here (Em'kuthuu), I (Innii) have perceived (Aanas'tu) a fire (Naaran); perhaps I (LaÃĨllii) will bring you (Aatii-
kum Bi) a firebrand (Qabasin) thereof (Min'ha) or (Aw') find (Ajidu) guidance (Hudaa) at (Ã
laa) the fire
(En'Naari)."
[20:11] So (Fa) when (Lammaa) he came to it (Ataa-ha), he was called (Nuudiya), "O (Yaa) Moses (Muusa),
[20:12] indeed (Innii) I am (Ana') your LORD (Rabbu-ka); so (Fa) take off (Ekh'la') your sandals (Na'lai'ka).
Indeed, you (Innaka) are in (Bi) the Holy (El'Muqaddasi) Valley (El'Waadi) of Tuwa (Tuwaa).
[20:13] "And (Wa) I (Anaa) have chosen you (Moses)
(Ekh'tar'tu-ka), so (Fa) listen (Es'tami' ) to what (Limaa) is
being inspired (Yuuha).
[20:14] "Indeed, I (Innanii) am the GOD (Anaallahu); there is no god (Laa ilaaha) except (illa) ME (Ana'). So
(Fa) worship ME (E'bud'nii) and (Wa) establish (Aqimi) Prayer (Es'Solaata) for (Li) MY remembrance (Zik'rii).
।।।।
đĻSYEDRAF, #MUKTABULHUSSAIN
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