🎁Part-289(19:83-98)Maryam(Mary)End.

🟫Part-289(19:83-98)Maryam(Mary)End.

🟫 https://youtu.be/OFnqNPiRW90

।।।

🟫মিনি সূচিঃPart-289(19:83-98)Maryam

19:83(কাফিৰসকলৰ বাবে চয়তানবোৰক এৰি থোৱা আছে -See notes)

19:85(সেইদিনা মুত্তাক্বীসকলক সন্মানিত অতিথি হ'ব)

19:87✅(For righteous people, no-one needs to intercede on his/her behalf-see notes, further reference -See link🚸 of 19:96)

19:95(intercession: everyone will be responsible for 

his own actions)

19:97✅(কোৰআনৰ ভাষা কিয় আৰবী-টোকা চাওঁক)

।।।

🌐টোকাঃ ইয়াত প্ৰকাশিত অসমীয়া অনুবাদৰ (কোৰআন) কোনো শুদ্ধতাৰ গেৰাণ্টী নাই। অনুগ্ৰহ কৰি শেষত দিয়া ইংৰাজী (প্ৰতিশব্দৰ) অনুবাদ চাব।।

🟨১৯:৮৩

أَلَمْ تَرَ أَنَّا أَرْسَلْنَا الشَّيَاطِينَ عَلَى الْكَافِرِينَ تَؤُزُّهُمْ أَزًّا

তুমি লক্ষ্য কৰা নাইনে, আমি কাফিৰসকলৰ বাবে চয়তানবোৰক এৰি থৈছো, সিহঁতক বেয়া কামত বিশেষভাৱে প্ৰলুব্ধ কৰাৰ বাবে?

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📍Verse/Note/Ref: Link:

https://muktabulraf.blogspot.com/2022/07/1983-versenotesref.html?m=1

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🟨১৯:৮৪

فَلَا تَعْجَلْ عَلَيْهِمْ ۖ إِنَّمَا نَعُدُّ لَهُمْ عَدًّا

এতেকে সিহঁতৰ বিষয়ে তুমি খৰখেদা নকৰিবা। অৱশ্যে আমি সিহঁতৰ নিৰ্ধাৰিত কাল গণনা কৰি আছো,

(ref: the first sentence of verse 19:75)

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🟨১৯:৮৫

يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَٰنِ وَفْدًا

যিদিনা ৰহমানৰ ওচৰত মুত্তাক্বীসকলক সন্মানিত অতিথিৰূপে আমি সমবেত কৰিম,

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🟨১৯:৮৬

وَنَسُوقُ الْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًا

আৰু অপৰাধীবিলাকক তৃষ্ণাতুৰ অৱস্থাত জাহান্নামৰ ফালে খেদি নিয়া হ’ব*।

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📍BB-ref:(11:98)*

১১:৯৮

يَقْدُمُ قَوْمَهُ يَوْمَ الْقِيَامَةِ فَأَوْرَدَهُمُ النَّارَ ۖ وَبِئْسَ الْوِرْدُ الْمَوْرُودُ

সি কিয়ামতৰ দিনা তাৰ সম্প্ৰদায়ৰ সন্মুখত থাকিব। তাৰ পিছত সি সিহঁতক জুইত উপনীত কৰিব। য’ত সিহঁত উপনীত হ’ব সেয়া উপনীত হোৱাৰ কিমান যে নিকৃষ্ট স্থান!

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🟨১৯:৮৭

لَا يَمْلِكُونَ الشَّفَاعَةَ إِلَّا مَنِ اتَّخَذَ عِنْدَ الرَّحْمَٰنِ عَهْدًا

যিসকলে ৰহমানৰ পৰা প্ৰতিশ্ৰুতি লৈছে, তেওঁলোকৰ বাহিৰে কোনেও ছুপাৰিছ* কৰিব নোৱাৰিব।

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📍Verse/Notes:

19:87 None will posses intercession, except for he who has taken a pledge with the Gracious.

Note.

The Quran categorically rejects the idea of intercessor as an angel or human "savior" commonly believed by the majority of religious people (2:48; 10:18). In the Day of Judgment, the judgment completely belongs to God. The intercession that the Quran approves is no more than testifying the truth (78:38). Messengers and righteous people cannot save anyone who deserves punishment (9:80; 74:48). Muhammed's only intercession, ironically, will be a negative testimony about those who deserted the Quran by hoping for his intercession (25:30). See 2:48(edip).

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📍BB-ref:(2:255)*see below link.

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📍Note:

The myth of intercession is exposed. If you have lived according to God's guidance, the 

harmonious future is your right and no-one needs to intercede on your behalf. Intercession is undeserved favouritism. See verses and footnotes 2:254.sig.

(Pl find verses/Notes 254-255:link:

https://muktabulraf.blogspot.com/2021/09/37.html?m=1) 

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🟨১৯:৮৮

وَقَالُوا اتَّخَذَ الرَّحْمَٰنُ وَلَدًا

আৰু সিহঁতে কয়, ‘ৰহমানে সন্তান গ্ৰহণ কৰিছে’।

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📍Verse/Note:

19:88 As it is,* some assert, "The Most Gracious has taken unto Himself a son„!**

Note*

Lit., "And" (wa), connecting the present passage with verse 19:81.

Note**

This allusion to the Christian belief in Jesus as "the son of God" - and, in general, to every belief in God's "incarnation" in a created being-takes up the theme broached in verse 81 above: namely, the deification of powers or beings other than God "with a view to their being a source of strength" to those who turn to them. But whereas verse 19:81 refers specifically to the godless who accord a quasi-divine status to material wealth and power and abandon themselves entirely to the pursuit of worldly success, the present passage refers to people who, while believing in God, deify prophets and saints, too, in the subconscious hope that they might act as "mediators" between them and the Almighty. Since this deification offends against the principle of God's transcendent oneness and uniqueness, it implies a breach of man's "bond with God" and, if consciously persisted in, constitutes an unforgivable sin (cf. 4:48 and 116)(as).

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🟨১৯:৮৯

لَقَدْ جِئْتُمْ شَيْئًا إِدًّا

নিশ্চয় তোমালোকে এটা বীভৎস বিষয়ৰ অৱতাৰণা কৰিছা;

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🟨১৯:৯০

تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْهُ وَتَنْشَقُّ الْأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا

যাৰ ফলত আকাশসমূহ বিদীৰ্ণ হৈ যোৱাৰ উপক্ৰম হয়, আৰু পৃথিৱী খণ্ড-বিখণ্ড হ’ব আৰু পাহাৰ-পৰ্বত চূৰ্ণ-বিচূৰ্ণ হৈ যাব,

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📍Verse/ref:

19:90. (This is such a terrible thing that) It will split apart the skies, tear asunder the 

earth and mountains will crumble in utter ruin (42:5).pz.

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🟨১৯:৯১

أَنْ دَعَوْا لِلرَّحْمَٰنِ وَلَدًا

এই কাৰণে যে, সিহঁতে ৰহমানৰ প্ৰতি সন্তান আৰোপ কৰিছে।

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🟨১৯:৯২

وَمَا يَنْبَغِي لِلرَّحْمَٰنِ أَنْ يَتَّخِذَ وَلَدًا

অথচ সন্তান গ্ৰহণ কৰা ৰহমানৰ বাবে শোভনীয় নহয়।

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📍Verse/Note/ref: Link:

https://muktabulraf.blogspot.com/2022/07/1992-noteref.html?m=1

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🟨১৯:৯৩

إِنْ كُلُّ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ إِلَّا آتِي الرَّحْمَٰنِ عَبْدًا

আকাশসমূহ আৰু পৃথিৱীত এনেকুৱা কোনো নাই যিয়ে ৰহমানৰ ওচৰত বান্দাৰূপে উপস্থিত নহ’ব।

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📍Verse/Note:

19:93 Not one of all [the beings] that are in the heavens or on earth appears before the Most Gracious other than as a servant:

Note.

Le., all of them - whether men or angels - are but created beings, having no share whatever in His divinity, and all of them submit, consciously or' unconsciously, to His will (cf. 13:15 and 16:48)(as).

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🟨১৯:৯৪

لَقَدْ أَحْصَاهُمْ وَعَدَّهُمْ عَدًّا

তেওঁ সিহঁতৰ সংখ্যা জানে আৰু তেওঁ সিহঁতক বিশেষভাৱে গণনা কৰি থৈছে,

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🟨১৯:৯৫

وَكُلُّهُمْ آتِيهِ يَوْمَ الْقِيَامَةِ فَرْدًا

আৰু কিয়ামতৰ দিনা সিহঁত সকলোৱে তেওঁৰ ওচৰত অকলশৰীয়া হৈ আহিব।

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📍Verse/ref:

19:95. (As has been narrated above in verse 19:80) On the Day of Judgment, 

everyone will appear before Him alone. (Individuality of self necessitates that no one 

will be able to seek any intercession by anyone else; everyone will be responsible for 

his own actions ~ 6:95.)pz.

(৬:৯৫

۞ إِنَّ اللَّهَ فَالِقُ الْحَبِّ وَالنَّوَىٰ ۖ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَمُخْرِجُ الْمَيِّتِ مِنَ الْحَيِّ ۚ ذَٰلِكُمُ اللَّهُ ۖ فَأَنَّىٰ تُؤْفَكُونَ

নিশ্চয় আল্লাহে শস্য-বীজ আৰু গুটি বিদীৰ্ণকাৰী, তেৱেঁই প্ৰাণহীনৰ পৰা জীৱন্তক উলিয়াই আনে আৰু জীৱন্তৰ পৰা প্ৰাণহীনক উলিয়ায়। তেৱেঁই আল্লাহ, এতেকে তোমালোকক ক’লৈ ওভোতাই নিয়া হৈছে?)

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🟨১৯:৯৬

إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَٰنُ وُدًّا

নিশ্চয় যিসকলে ঈমান আনিছে আৰু সৎকৰ্ম🚸 কৰিছে ৰহমানে অৱশ্যে তেওঁলোকৰ বাবে (বান্দাসকলৰ হৃদয়ত) ভালপোৱা সৃষ্টি কৰিব।

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📍🚸Link:

https://muktabulraf.blogspot.com/2022/05/ref1630.html?m=1

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📍Verse/ref:

19:96. (O Rasool!) For all those who profess Eiman on the truthfulness of Allah's

Laws and accordingly do righteous deeds (although now the entire world opposes 

them), that day is not far when in the hearts of people, Ar-Rahman will instill love 

and affection towards them. (Then people will follow them in large numbers ~ 

110:2.)pz.

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🟨১৯:৯৭

فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِينَ وَتُنْذِرَ بِهِ قَوْمًا لُدًّا

আৰু আমি তোমাৰ ভাষাত কোৰআনক সহজ কৰি দিছো যাতে তুমি ইয়াৰ দ্বাৰা মুত্তাক্বীসকলক সুসংবাদ দিব পাৰা আৰু বিতণ্ডাপ্ৰিয় সম্প্ৰদায়ক ইয়াৰ দ্বাৰা সতৰ্ক কৰিব পাৰা।

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📍Verse/Note:

19:97 and only to this end have We made this [divine writ] easy to understand, in thine own tongue, [O Prophet,]* so that thou might convey thereby a glad tiding to the God-conscious, and warn thereby those who are given to [futile] contention:

Note*

Since man is incapable of understanding the "word" of God as such, it has always been revealed to him in his own, human tongue (cf. 14:4-"never have We sent forth any apostle otherwise than [with a message] in his own people's tongue"), and has always been expounded in concepts accessible to the human mind: hence the reference to the Prophet's revelations as "brought down upon thy heart" (2:97), or "[divine inspiration] has alighted with it upon thy heart" (26:193)(as).

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📍Note-edip

God uses our language, which is limited to our senses and experiences, to communicate His message to us, so that we understand it. Translations made by monotheists serve this purpose. See 41:44.

(৪১:৪৪

وَلَوْ جَعَلْنَاهُ قُرْآنًا أَعْجَمِيًّا لَقَالُوا لَوْلَا فُصِّلَتْ آيَاتُهُ ۖ أَأَعْجَمِيٌّ وَعَرَبِيٌّ ۗ قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ ۖ وَالَّذِينَ لَا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى ۚ أُولَٰئِكَ يُنَادَوْنَ مِنْ مَكَانٍ بَعِيدٍ

আৰু যদি আমি ইয়াক অনাৰবী ভাষাৰ কোৰআন বনালোহেঁতেন তেন্তে সিহঁতে অৱশ্যে ক’লেহেঁতেন, ‘ইয়াৰ আয়াতসমূহ বিশদভাৱে বিবৃত হোৱা নাই কিয়? ভাষা অনাৰবীয়, অথচ ৰাছুল আৰবীয়!’ কোৱা, ‘এইটো মুমিনসকলৰ বাবে হিদায়ত আৰু আৰোগ্য’। যিসকলে ঈমান পোষণ নকৰে সিহঁতৰ কাণত আছে বধিৰতা আৰু কোৰআনে সিহঁতৰ (অন্তৰৰ) ওপৰত অন্ধত্ব সৃষ্টি কৰিব। সিহঁতকেই আহ্বান কৰা হ’ব দূৰৱৰ্তী স্থানৰ পৰা।)

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📍Note:

The Quran was revealed in Arabic as the original recipients of this message were Arabic speaking people. Now the Quran's message can be, and should be translated to reach all the people around the world. As stated in verse 2:2 the Quran is a book of guidance and it can only be of use, and fit for 

purpose, if it can be understood by children, every Jan and Joe Bloggs, as well as the academics and doctors of knowledge. It should be in every library, book case and on every bedside table, close to hand, accessible, readable and easy to learn from and understand. See verse 14:4. See verses and 

footnotes 2:185. See also Arabic that you may understand 12:2. laws 13:37; pure, clear 16:103; revealed in Arabic 20:113; clear language 26:195. Arabic or non-Arabic 26:198; 41:44. without crookedness 39:28. Quran for knowledgeable 41:3. to warn prominent community 42:7. that you 

may understand 43:3. confirms and warns in 46:12. We made this Quran a reminder, easy for you. Have any of you learned anything? Repeated four times. See verses 54:17; 54:22; 54:32; 54:40.sig.

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🟨১৯:৯৮

وَكَمْ أَهْلَكْنَا قَبْلَهُمْ مِنْ قَرْنٍ هَلْ تُحِسُّ مِنْهُمْ مِنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًا

আৰু সিহঁতৰ পূৰ্বে আমি কিমান যে প্ৰজন্মক বিনাশ কৰিছোঁ! তুমি সিহঁতৰ কাৰোবাৰ অস্তিত্ব অনুভৱ কৰিছানে অথবা ক্ষীণতকৈও ক্ষীণ কোনো শব্দ শুনিবলৈ পোৱা নে?

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📍Verse/Note:

19:98 for, how many a generation* have We destroyed before their time - [and] canst thou perceive any one of them [now], or hear any whisper of them?(as).

Note*

Le., civilization - a meaning which the term qarn has also in the identical phrase in verse 19:74.

(১৯:৭৪

وَكَمْ أَهْلَكْنَا قَبْلَهُمْ مِنْ قَرْنٍ هُمْ أَحْسَنُ أَثَاثًا وَرِئْيًا

আৰু সিহঁতৰ পূৰ্বে আমি বহু মানৱগোষ্ঠীক বিনাশ কৰিছোঁ—যিসকল সিহঁততকৈ সম্পদ আৰু বাহ্যিক দৃষ্টিত শ্ৰেষ্ঠ আছিল।)

...ছুৰা সমাপ্ত...

🟫WORD BY WORD MEANING:

[19:83] Do you not (Alam') see (Tara) how (Annaa) We send (Ar'sal'naa) the devils (Es'Shayaatiina) to (Ålaa)

the disbelievers (El'Kaafiriina), seething them (Tauzzu-hum') abuzz (Azzaa)? 

 

[19:84] So (Fa) do not (Laa) hasten (Ta'jal') for them (Ålai'him'); We only (Innamaa) count (Nauddu) a 

number (Åddaa) for them (Lahum'). 

 

[19:85] The day (Yaw'ma) We will assemble (Nah'shuru) the pious (El'Muttaqiina) before (ilaa) the 

GRACIOUS (Er' Rah'maani) as a delegation (Waf'daa),

 

[19:86] and (Wa) We will drive (Nasuuqu) the criminals (El'Muj'rimiina) to (ilaa) Hell (Jahannama) by 

presentation (11:98) (Wir'daa). 

 

[19:87] None (Laa) will possess (Yam'likuuna) intercession (2:255) (Es'Shafaa'åta) except (illa) one who (Mani)

had (Ettakhaza) an agreement (Åh'dan) with (Enda) the GRACIOUS (Er' Rah'maani). 

 

[19:88] And (Wa) they (p)

say (Qaalu'), "The GRACIOUS (Er' Rah'maanu) has (Ettakhaza) a son (18:4) (Waladan)!" 

 

[19:89] You have certainly (Laqad') came up with (Ji'tum') something (Shai'an) horrible (Iddaa);

 

[19:90] the heavens (Es'Samaawaatu) almost (Takaadu) break apart (Yatafattar'na) against it (Min'hu), but

(Wa) the earth (El'Ar'du) will split (Tanshaqqu) and (Wa) the mountains (El'Jibaalu) will collapse (Takhirru)

in devastation (Haddaa)

 

[19:91] because (An) they alleged (Daåw') a son (Waladaa) to the GRACIOUS (Lir' Rah'maani)!

 

[19:92] And (Wa) it is not (Maa) necessary (Yanbagii) for the GRACIOUS (Lir' Rah'maani) to (An) have 

(Yattakhiza) a son (Waladaa). 

 

[19:93] Everyone (Kullu) who (Man) is in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) only 

(In illa) occurs (Aatii) to the GRACIOUS (Er' Rah'maani) as a servant (Åb'daa). 

 

[19:94] HE has certainly (Laqad') counted them (Ah'soa-hum'), and (Wa) has numbered them (Ådda-hum')

in counting (Åddaa). 

 

[19:95] And (Wa) all of them (Kullu-hum') will come to HIM (Aatii-hi) individually (Far'daa) on the Day of 

Resurrection (Yaw'mal' Qiyaamati).

 

[19:96] Indeed (Inna), those who (Ellaziina) believed (Aamanu') and (Wa) did (Åmilu') good deeds 

(Es'Soalihaati), the GRACIOUS (Er' Rah'maanu) will grant them (Sa Yaj'ålu Lahumu) affection (Wuddaa). 

 

[19:97] And (Wa) We have only (Innamaa) made it easy (Yassar'naa-hu) in (Bi) your tongue (s)

(Lisaani-ka)

that (Li) you may give good news (Tubasshira) to the pious (El'Muttaqiina) by it (Bihi) and (Wa) warn

(Tunzira) the implacable (Luddan) people (Qaw'man) by it (Bihi).

 

[19:98] And (Wa) how many (Kam') a (Min) generation (Qar'nin) have We annihilated (Ah'lak'naa) before 

them (Qab'lahum)? Can (Hal') you perceive (Tuhissu) any (Min') one (Ahadin) of them (Min'hum) or (Aw')

hear (Tas'mau) a sound (Rik'za) from them (Lahum')?

..end..

syedraf, #muktabulhussain