đĨPart-284(19:27-36)Maryam(Mary)
।।।
đĨāĻŽিāύি āϏূāĻিঃPart-284(19:27-36)Maryam
āĻāĻ-āĻāĻĨা āϞিংāĻ āĻাāĻঁāĻ:
।।।
đāĻোāĻাঃ āĻāϝ়াāϤ āĻĒ্ā§°āĻাāĻļিāϤ āĻ
āϏāĻŽীāϝ়া āĻ
āύুāĻŦাāĻĻā§° (āĻোā§°āĻāύ) āĻোāύো āĻļুāĻĻ্āϧāϤাā§° āĻেā§°াāĻŖ্āĻী āύাāĻ। āĻ
āύুāĻ্ā§°āĻš āĻā§°ি āĻļেāώāϤ āĻĻিāϝ়া āĻংā§°াāĻী (āĻĒ্ā§°āϤিāĻļāĻŦ্āĻĻā§°) āĻ
āύুāĻŦাāĻĻ āĻাāĻŦ।।
đ⧧⧝:⧍ā§
ŲَØŖَØĒَØĒْ بِŲِ ŲَŲْŲ
َŲَا ØĒَØْŲ
ِŲُŲُ ۖ ŲَاŲُŲØ§ Ųَا Ų
َØąْŲَŲ
ُ ŲَŲَدْ ØŦِØĻْØĒِ Ø´َŲْØĻًا ŲَØąِŲًّا
āϤাā§° āĻĒিāĻāϤ āϤেāĻঁ āĻেঁāĻুā§ąাāĻিāĻ āϞৈ āύিāĻ āϏāĻŽ্āĻĒ্ā§°āĻĻাā§ā§° āĻāĻā§°āϤ āĻāĻĒāϏ্āĻĨিāϤ āĻš’āϞ, āϏিāĻšঁāϤে āĻ’āϞে, ‘āĻšে āĻŽাā§°āĻā§াāĻŽ! āύিāĻļ্āĻā§ āϤুāĻŽি āĻāĻা āĻ
āĻĻ্āĻূāϤ āĻŦিāώ⧠āϞৈ āĻāĻšিāĻা’।
.
đ⧧⧝:ā§¨ā§Ž
Ųَا ØŖُØŽْØĒَ ŲَØ§ØąُŲŲَ Ų
َا ŲَاŲَ ØŖَبُŲŲِ اŲ
ْØąَØŖَ ØŗَŲْØĄٍ ŲَŲ
َا ŲَاŲَØĒْ ØŖُŲ
ُّŲِ بَØēِŲًّا
‘āĻšে āĻšাā§°ূāύ⧰ āĻāĻ্āύী! āϤোāĻŽাā§° āĻĒিāϤৃ āĻিāύ্āϤু āĻ
āϏ⧠āĻŦ্āϝāĻ্āϤি āύাāĻিāϞ āĻā§°ু āϤোāĻŽাā§° āĻŽাāϤৃāĻ āĻŦ্āϝāĻিāĻাā§°িāĻŖী āύাāĻিāϞ’।
.
đVerse/Note:
19:28 O sister of Aaron!* Thy father was not a wicked man, nor was thy mother a loose woman!"
Note*
In ancient Semitic usage, a person's name was often linked with that of a renowned ancestor or founder of the tribal line. Thus, for instance, a man of the tribe of Banu Tamim was sometimes addressed as "son of Tamim" or "brother of Tamim". Since Mary belonged to the priestly caste, and hence descended from Aaron, the brother of Moses, she was called a "sister of Aaron"(as).
.
đ⧧⧝:⧍⧝
ŲَØŖَØ´َØ§ØąَØĒْ ØĨِŲَŲْŲِ ۖ ŲَاŲُŲØ§ ŲَŲْŲَ ŲُŲَŲِّŲ
ُ Ų
َŲْ ŲَاŲَ ŲِŲ Ø§ŲْŲ
َŲْدِ ØĩَبِŲًّا
āϤেāϤিā§া āĻŽাā§°āĻā§াāĻŽে āĻেঁāĻুā§ąাāĻিā§° āĻĒ্ā§°āϤি āĻংāĻিāϤ āĻā§°িāϞে। āϏিāĻšঁāϤে āĻ’āϞে, ‘āĻĻোāϞāύাāϤ āĻĨāĻা āĻāĻি āĻেঁāĻুā§ąাā§° āϞāĻāϤ āĻāĻŽি āĻেāύেāĻৈ āĻāĻĨা āĻĒাāϤিāĻŽ’?
.
đNote: One characteristic of gifted children is advanced language ability, and Jesus was undoubtedly an exceptionally gifted child that he spoke at an early age. Although it should be noted his age is not mentioned in the Quran, he was probably much older than he is normally accredited with. See verse 5:110.sig.
(ā§Ģ:ā§§ā§§ā§Ļ
ØĨِذْ ŲَاŲَ اŲŲَّŲُ Ųَا ØšِŲØŗَŲ Ø§Ø¨ْŲَ Ų
َØąْŲَŲ
َ اذْŲُØąْ ŲِØšْŲ
َØĒِŲ ØšَŲَŲْŲَ ŲَØšَŲَŲٰ ŲَاŲِدَØĒِŲَ ØĨِذْ ØŖَŲَّدْØĒُŲَ بِØąُŲØِ اŲْŲُدُØŗِ ØĒُŲَŲِّŲ
ُ اŲŲَّØ§Øŗَ ŲِŲ Ø§ŲْŲ
َŲْدِ ŲَŲَŲْŲًا ۖ ŲَØĨِذْ ØšَŲَّŲ
ْØĒُŲَ اŲْŲِØĒَابَ ŲَاŲْØِŲْŲ
َØŠَ ŲَØ§ŲØĒَّŲْØąَا؊َ ŲَاŲْØĨِŲْØŦِŲŲَ ۖ ŲَØĨِذْ ØĒَØŽْŲُŲُ Ų
ِŲَ Ø§ŲØˇِّŲŲِ ŲَŲَŲْØĻَØŠِ Ø§ŲØˇَّŲْØąِ بِØĨِذْŲِŲ ŲَØĒَŲْŲُØŽُ ŲِŲŲَا ŲَØĒَŲُŲŲُ ØˇَŲْØąًا بِØĨِذْŲِŲ ۖ ŲَØĒُبْØąِØĻُ اŲْØŖَŲْŲ
َŲَ ŲَاŲْØŖَبْØąَØĩَ بِØĨِذْŲِŲ ۖ ŲَØĨِذْ ØĒُØŽْØąِØŦُ اŲْŲ
َŲْØĒَŲٰ بِØĨِذْŲِŲ ۖ ŲَØĨِذْ ŲَŲَŲْØĒُ بَŲِŲ ØĨِØŗْØąَاØĻِŲŲَ ØšَŲْŲَ ØĨِذْ ØŦِØĻْØĒَŲُŲ
ْ بِاŲْبَŲِّŲَاØĒِ ŲَŲَاŲَ اŲَّذِŲŲَ ŲَŲَØąُŲØ§ Ų
ِŲْŲُŲ
ْ ØĨِŲْ Ųَٰذَا ØĨِŲَّا ØŗِØْØąٌ Ų
ُبِŲŲٌ
āϏ্āĻŽā§°āĻŖ āĻā§°া, āϝেāϤিā§া āĻāϞ্āϞাāĻšে āĻ’āĻŦ, ‘āĻšে āĻŽাā§°āĻā§াāĻŽā§° āĻĒুāϤ্ā§° āĻāĻা! āϤোāĻŽাā§° āĻĒ্ā§°āϤি āĻā§°ু āϤোāĻŽাā§° āĻŽাāĻā§° āĻĒ্ā§°āϤি āĻŽোā§° āύিā§াāĻŽāϤ āϏ্āĻŽā§°āĻŖ āĻā§°া, āϝেāϤিā§া ā§°ুāĻšুāϞ āĻুāĻĻুāĻ āĻĒ্ā§°āĻĻাāύ āĻā§°ি āĻŽāĻ āϤোāĻŽাāĻ āĻļāĻ্āϤিāĻļাāϞী āĻā§°িāĻিāϞো āĻā§°ু āϤুāĻŽি āĻĻোāϞāύাāϤ āĻĨāĻা āĻ
ā§ąāϏ্āĻĨাāϤ āϞāĻāϤে āĻĒā§°িāĻŖāϤ āĻŦā§āϏāϤো āĻŽাāύুāĻšā§° āϞāĻāϤ āĻāĻĨা āĻ’āĻŦ āĻĒাā§°িāĻিāϞা, āϤোāĻŽাāĻ āĻিāϤাāĻŦ, āĻšিāĻāĻŽāϤ, āϤাāĻā§°াāϤ āĻā§°ু āĻāĻ্āĻীāϞ āĻļিāĻ্āώা āĻĻিāĻিāϞো, āϤুāĻŽি āĻŦোāĻা āĻŽাāĻিā§°ে āĻŽোā§° āĻ
āύুāĻŽāϤিāĻ্ā§°āĻŽāϤ āĻā§°াāĻā§° āĻĻā§°ে āĻāĻৃāϤি āĻāĻ āĻŖ āĻā§°িāĻিāϞা āĻā§°ু āϤাāϤ āĻĢুঁ āĻŽাā§°িāĻিāϞা, āĻĢāϞāϤ āĻŽোā§° āĻ
āύুāĻŽāϤিāĻ্ā§°āĻŽে āϏেāĻāĻো āĻā§°াāĻ āĻšৈ āĻৈāĻিāϞ, āĻāύ্āĻŽাāύ্āϧ āĻā§°ু āĻুāώ্āĻ ā§°োāĻীāϏāĻāϞāĻ āϤুāĻŽি āĻŽোā§° āĻ
āύুāĻŽāϤিāĻ্ā§°āĻŽে āύিā§°াāĻŽā§ āĻā§°িāĻিāϞা āĻā§°ু āϤুāĻŽি āĻŽোā§° āĻ
āύুāĻŽāϤিāĻ্ā§°āĻŽে āĻŽৃāϤāĻ āĻীā§ąিāϤ āĻā§°িāĻিāϞা, āĻā§°ু āϏ্āĻŽā§°āĻŖ āĻā§°া, āϝেāϤিā§া āĻŽāĻ āϤোāĻŽাā§° āĻĒā§°া āĻŦāύী āĻāĻā§°াāĻāϞāĻ āĻŦিā§°āϤ ā§°াāĻিāĻিāϞো, āϝেāϤিā§া āϤুāĻŽি āϏিāĻšঁāϤ⧰ āĻāĻā§°āϤ āϏ্āĻĒāώ্āĻ āύিāĻĻā§°্āĻļāύ āϞৈ āĻāĻšিāĻিāϞা āϤেāϤিā§া āϏিāĻšঁāϤ⧰ āĻŽাāĻāϤ āϝিāϏāĻāϞে āĻুāĻĢā§°ী āĻā§°িāĻিāϞ āϏিāĻšঁāϤে āĻৈāĻিāϞ, ‘āĻā§া āϏ্āĻĒāώ্āĻ āϝাāĻĻুā§° āĻŦাāĻšিā§°ে āĻāύ āĻāĻো āύāĻšā§’।)
.
đ⧧⧝:ā§Šā§Ļ
ŲَاŲَ ØĨِŲِّŲ Øšَبْدُ اŲŲَّŲِ ØĸØĒَاŲِŲَ اŲْŲِØĒَابَ ŲَØŦَØšَŲَŲِŲ ŲَبِŲًّا
āĻেঁāĻুā§ąাāĻোā§ąে āĻŽাāϤ āϞāĻাāϞে, ‘āύিāĻļ্āĻā§ āĻŽāĻ āĻāĻāύ āĻāϞ্āϞাāĻšā§° āĻŦাāύ্āĻĻা। āϤেā§ąেঁāĻ āĻŽোāĻ āĻিāϤাāĻŦ āĻĒ্ā§°āĻĻাāύ āĻā§°িāĻে āĻā§°ু āĻŽোāĻ āύāĻŦী āĻŦāύাāĻāĻে,
.
đref:
ā§Š:ā§Ēā§Ŧ
ŲَŲُŲَŲِّŲ
ُ اŲŲَّØ§Øŗَ ŲِŲ Ø§ŲْŲ
َŲْدِ ŲَŲَŲْŲًا ŲَŲ
ِŲَ Ø§ŲØĩَّاŲِØِŲŲَ
āϤেāĻঁ āĻেঁāĻুā§ąা āĻ
ā§ąāϏ্āĻĨাāϤ (āĻĻোāϞāύাāϤ) āĻā§°ু āĻĒূā§°্āĻŖ āĻŦā§āϏāϤো āĻŽাāύুāĻšā§° āϞāĻāϤ āĻāĻĨা āĻ’āĻŦ āĻā§°ু āϤেāĻঁ āĻĒূāĻŖ্āĻ¯ā§ąাāύāϏāĻāϞ⧰ āĻ
āύ্āϤ⧰্āĻুāĻ্āϤ āĻš’āĻŦ।
(3:46 He will speak to people while very young and after attaining full maturity with his faculties well intact.”
Note:
‘Kahlan’ = After attaining full maturity = After age 40. See 46:15. Saalih= Doer of good, healthy(sa).
.
đ⧧⧝:ā§Šā§§
ŲَØŦَØšَŲَŲِŲ Ų
ُبَØ§ØąَŲًا ØŖَŲْŲَ Ų
َا ŲُŲْØĒُ ŲَØŖَŲْØĩَاŲِŲ Ø¨ِØ§ŲØĩَّŲَا؊ِ ŲَØ§ŲØ˛َّŲَا؊ِ Ų
َا دُŲ
ْØĒُ ØَŲًّا
‘āĻŽāĻ āϝ’āϤেāĻ āύাāĻĨাāĻো āĻিā§ āϤেāĻঁ āĻŽোāĻ āĻŦā§°āĻāϤāĻŽā§ āĻā§°িāĻে, āĻā§°ু āϝিāĻŽাāύ āĻĻিāύ āĻীā§ąিāϤ āĻĨাāĻিāĻŽ āϤেā§ąেঁāĻ āĻŽোāĻ āĻাāϞাāϤ āĻā§°ু āϝাāĻাāϤ āĻāĻĻাā§ āĻā§°িāĻŦāϞৈ āύিā§°্āĻĻেāĻļ āĻĻিāĻে--
.
đNote:Commitments (Arabic: solaa) of Jesus who confirms that he has to fulfil the responsibility given to him by God. Pure: (Arabic: zakaa). Purity is an essential condition to help an individual grow, develop and progress. See verse 2:43(sig).
(⧍:ā§Ēā§Š
ŲَØŖَŲِŲŲ
ُŲØ§ Ø§ŲØĩَّŲَا؊َ ŲَØĸØĒُŲØ§ Ø§ŲØ˛َّŲَا؊َ ŲَØ§ØąْŲَØšُŲØ§ Ų
َØšَ Ø§ŲØąَّاŲِØšِŲŲَ
āĻā§°ু āϤোāĻŽাāϞোāĻে āĻাāϞাāϤ āĻĒ্ā§°āϤিāώ্āĻ া āĻā§°া āĻā§°ু āϝাāĻাāϤ āĻĒ্ā§°āĻĻাāύ āĻā§°া āϞāĻāϤে ā§°ুāĻুāĻাā§°ীāϏāĻāϞ⧰ āϞāĻāϤ ā§°ুāĻু āĻā§°া)
.
đ⧧⧝:ā§Šā§¨
ŲَبَØąًّا بِŲَاŲِدَØĒِŲ ŲَŲَŲ
ْ ŲَØŦْØšَŲْŲِŲ ØŦَبَّØ§Øąًا Ø´َŲِŲًّا
‘āĻā§°ু āĻŽোāĻ āĻŽোā§° āĻŽাāϤৃā§° āĻĒ্ā§°āϤি āĻ
āύুāĻāϤ āĻā§°িāĻে āĻā§°ু āϤেāĻঁ āĻŽোāĻ āĻ
āĻšংāĻাā§°ী, āĻ
āĻŦাāϧ্āϝ āĻā§°া āύাāĻ;
.
đ⧧⧝:ā§Šā§Š
ŲَØ§ŲØŗَّŲَاŲ
ُ ØšَŲَŲَّ ŲَŲْŲ
َ ŲُŲِدْØĒُ ŲَŲَŲْŲ
َ ØŖَŲ
ُŲØĒُ ŲَŲَŲْŲ
َ ØŖُبْØšَØĢُ ØَŲًّا
‘āĻā§°ু āĻŽোā§° āĻĒ্ā§°āϤি āĻļাāύ্āϤি āϝিāĻĻিāύা āĻŽāĻ āĻāύ্āĻŽ āϞাāĻ āĻā§°িāĻো, āϝিāĻĻিāύা āĻŽোā§° āĻŽৃāϤ্āϝু āĻš’āĻŦ āĻā§°ু āϝিāĻĻিāύা āĻŽāĻ āĻীā§ąিāϤ āĻ
ā§ąāϏ্āĻĨাāϤ āĻāϤ্āĻĨিāϤ āĻšāĻŽ’।
.
đBB-ref:(19:15).
⧧⧝:ā§§ā§Ģ
ŲَØŗَŲَاŲ
ٌ ØšَŲَŲْŲِ ŲَŲْŲ
َ ŲُŲِدَ ŲَŲَŲْŲ
َ ŲَŲ
ُŲØĒُ ŲَŲَŲْŲ
َ ŲُبْØšَØĢُ ØَŲًّا
āĻā§°ু āϤেāĻঁā§° āĻĒ্ā§°āϤি āĻļাāύ্āϤি āϝিāĻĻিāύা āϤেāĻঁ āĻāύ্āĻŽ āϞাāĻ āĻā§°িāĻে, āϝিāĻĻিāύা āϤেāĻঁ āĻŽৃāϤ্āϝুāĻŦā§°āĻŖ āĻā§°িāĻŦ āĻā§°ু āϝিāĻĻিāύা āϤেāĻঁ āĻীā§ąিāϤ āĻ
ā§ąāϏ্āĻĨাāϤ āĻāϤ্āĻĨিāϤ āĻš’āĻŦ।)
.
đ⧧⧝:ā§Šā§Ē
ذَٰŲِŲَ ØšِŲØŗَŲ Ø§Ø¨ْŲُ Ų
َØąْŲَŲ
َ ۚ ŲَŲْŲَ اŲْØَŲِّ اŲَّذِŲ ŲِŲŲِ ŲَŲ
ْØĒَØąُŲŲَ
āĻāĻঁā§ąেāĻ āĻšৈāĻে āĻŽাā§°āĻā§াāĻŽā§° āĻĒুāϤ্ā§° āĻāĻা। (āϝিāĻো āĻŦā§°্āĻŖāύা āĻā§°া āĻš’āϞ) āĻāĻāĻোā§ąে āϏāϤ্āϝ āĻāĻĨা, āϝি āĻŦিāώā§ে āϏিāĻšঁāϤে āϏāύ্āĻĻেāĻš āĻĒোāώāĻŖ āĻā§°িāĻে।
.
đVerse/Note:
19:34 SUCH WAS, in the words of truth, Jesus the son of Mary, about whose nature they so deeply disagree.
Note.
Lit., "about whom they are in doubt", or "about whom they [vainly] dispute": an allusion to the many conflicting views about the nature of Jesus and his origins, ranging from the blasphemous Jewish assertion that he was a "false prophet" and the product of a shameful, illicit union (cf. 4:156), to the Christian belief that he was "the son of God" and, therefore, God incarnate. In this connection, see also 3:59 and the corresponding note(as).
(ā§Ē:ā§§ā§Ģā§Ŧ
ŲَبِŲُŲْØąِŲِŲ
ْ ŲَŲَŲْŲِŲِŲ
ْ ØšَŲَŲٰ Ų
َØąْŲَŲ
َ بُŲْØĒَاŲًا ØšَظِŲŲ
ًا
āϏিāĻšঁāϤ⧰ āĻুāĻĢā§°ীā§° āĻŦাāĻŦে āĻā§°ু āĻŽাā§°āĻā§াāĻŽā§° āĻŦিā§°ুāĻĻ্āϧে āĻুā§°ুāϤ⧰ āĻ
āĻĒāĻŦাāĻĻā§° āĻাā§°āĻŖে।
.
ā§Š:ā§Ģ⧝
ØĨِŲَّ Ų
َØĢَŲَ ØšِŲØŗَŲٰ ØšِŲْدَ اŲŲَّŲِ ŲَŲ
َØĢَŲِ ØĸدَŲ
َ ۖ ØŽَŲَŲَŲُ Ų
ِŲْ ØĒُØąَابٍ ØĢُŲ
َّ ŲَاŲَ ŲَŲُ ŲُŲْ ŲَŲَŲُŲŲُ
āύিāĻļ্āĻā§ āĻāϞ্āϞাāĻšā§° āĻāĻā§°āϤ āĻāĻাā§° āĻāĻĻাāĻšā§°āĻŖ āĻāĻĻāĻŽā§° āĻĻā§°ে, āϤেāĻেāϤে āϤেāĻঁāĻ āĻŽাāĻিā§° āĻĒā§°া āϏৃāώ্āĻি āĻā§°িāĻিāϞ। āϤাā§° āĻĒিāĻāϤ āϤেāĻঁāĻ āĻৈāĻিāϞ, ‘āĻš’, āĻĢāϞāϤ āϤেāĻঁ āĻšৈ āĻ’āϞ।)
.
đ⧧⧝:ā§Šā§Ģ
Ų
َا ŲَاŲَ ŲِŲَّŲِ ØŖَŲْ ŲَØĒَّØŽِذَ Ų
ِŲْ ŲَŲَدٍ ۖ ØŗُبْØَاŲَŲُ ۚ ØĨِذَا ŲَØļَŲٰ ØŖَŲ
ْØąًا ŲَØĨِŲَّŲ
َا ŲَŲُŲŲُ ŲَŲُ ŲُŲْ ŲَŲَŲُŲŲُ
āϏāύ্āϤাāύ āĻ্ā§°āĻšāĻŖ āĻā§°া āĻāϞ্āϞাāĻšā§° āĻাāĻŽ āύāĻšā§। āϤেāĻঁ āĻĒā§ąিāϤ্ā§° āĻŽāĻšিāĻŽাāĻŽā§। āϤেāĻঁ āϝেāϤিā§া āĻিāĻŦা āĻā§°িāĻŦāϞৈ āϏ্āĻĨিā§° āĻā§°ে, āϤেāϤিā§া āĻেā§ąāϞ āĻāĻāĻŦুāϞি āĻā§ ‘āĻš’ āϏেāĻāĻো āϤā§āĻ্āώāĻŖাāϤ āĻšৈ āϝাā§।
.
đBB-ref:(3:59)
(see the verse above)
.
đVerse/Note:
19:35 It is not conceivable that God should have taken unto Himself a son: limitless is He in His glory!* When He wills a thing to be, He but says unto it "Be" -and it is!
Note*
See 2:116.
(⧍:ā§§ā§§ā§Ŧ
ŲَŲَاŲُŲØ§ اØĒَّØŽَذَ اŲŲَّŲُ ŲَŲَدًا ۗ ØŗُبْØَاŲَŲُ ۖ بَŲْ ŲَŲُ Ų
َا ŲِŲ Ø§ŲØŗَّŲ
َاŲَاØĒِ ŲَاŲْØŖَØąْØļِ ۖ ŲُŲٌّ ŲَŲُ ŲَاŲِØĒُŲŲَ
āĻā§°ু āϏিāĻšঁāϤে āĻā§, āĻāϞ্āϞাāĻšে āϏāύ্āϤাāύ āĻ্ā§°āĻšāĻŖ āĻā§°িāĻে। āϤেāĻঁ (āĻā§াā§° āĻĒā§°া) āĻ
āϤি āĻĒā§ąিāϤ্ā§°। āĻŦā§°ং āĻāĻাāĻļāĻŽāĻŖ্āĻĄāϞ āĻā§°ু āĻĒৃāĻĨিā§ąীāϤ āϝি āĻāĻে āϏāĻāϞো āĻāϞ্āϞাāĻšā§°েāĻ। āϏāĻāϞোā§ąেāĻ āϤেāĻঁā§° āĻāĻাāύ্āϤ āĻ
āύুāĻāϤ।)
.
đ⧧⧝:ā§Šā§Ŧ
ŲَØĨِŲَّ اŲŲَّŲَ ØąَبِّŲ ŲَØąَبُّŲُŲ
ْ ŲَاؚْبُدُŲŲُ ۚ Ųَٰذَا ØĩِØąَØ§Øˇٌ Ų
ُØŗْØĒَŲِŲŲ
ٌ
āύিāĻļ্āĻā§ āĻāϞ্āϞাāĻšেāĻ āĻŽোā§° ā§°āĻŦ্āĻŦ āĻā§°ু āϤোāĻŽাāϞোāĻā§°ো ā§°āĻŦ্āĻŦ; āϏেā§ে āϤোāĻŽাāϞোāĻে āϤেāĻঁā§° āĻāĻŦাāĻĻāϤ āĻā§°া, āĻāĻāĻোā§ąেāĻ āϏ⧰āϞ āĻĒāĻĨ।
.
đVerse/Note:
19:36. (As regards the Christian belief that Jesus was God himself, there cannot be a
better argument than Jesus's own proclamation that) Verily Allah is my Sustainer and yours as well. All of us should obey Him, for this is most certainly the (only) straight and balanced path (3:50).pz.
(ā§Š:ā§Ģā§Ļ
ŲَŲ
ُØĩَدِّŲًا ŲِŲ
َا بَŲْŲَ ŲَدَŲَّ Ų
ِŲَ Ø§ŲØĒَّŲْØąَا؊ِ ŲَŲِØŖُØِŲَّ ŲَŲُŲ
ْ بَØšْØļَ اŲَّذِŲ ØُØąِّŲ
َ ØšَŲَŲْŲُŲ
ْ ۚ ŲَØŦِØĻْØĒُŲُŲ
ْ بِØĸŲَØŠٍ Ų
ِŲْ ØąَبِّŲُŲ
ْ ŲَاØĒَّŲُŲØ§ اŲŲَّŲَ ŲَØŖَØˇِŲØšُŲŲِ
‘āĻā§°ু āĻŽোā§° āϏāύ্āĻŽুāĻāϤ āϤাāĻā§°াāϤ⧰ āϝি (āĻļিāĻ্āώা) āĻāĻে āϤাā§° āϏāϤ্āϝাā§āύāĻাā§°ীā§°ূāĻĒে āĻā§°ু āϤোāĻŽাāϞোāĻā§° āĻŦাāĻŦে āϝি āĻšাā§°াāĻŽ āĻāĻিāϞ āϤাā§°ে āĻিāĻুāĻŽাāύ āĻšাāϞাāϞ āĻā§°াā§° āĻŦাāĻŦে āĻā§°ু āĻŽāĻ āϤোāĻŽাāϞোāĻā§° āĻĒ্ā§°āϤিāĻĒাāϞāĻā§° āĻĒā§°া āϤোāĻŽাāϞোāĻā§° āĻŦাāĻŦে āύিāĻĻā§°্āĻļāύ āϞৈ āĻāĻšিāĻো। āĻāϤেāĻে āϤোāĻŽাāϞোāĻে āĻāϞ্āϞাāĻšā§° āϤাāĻ্āĻŦā§ąা āĻ
ā§ąāϞāĻŽ্āĻŦāύ āĻā§°া āĻā§°ু āĻŽোā§° āĻāύুāĻāϤ্āϝ āĻā§°া’।)
.
đref:
see 2:59; 3:45; 4:11; 5:72; 7:162; 19:36.
(Pl see the said verses:link:
।।।
đĨWORLD BY WORD MEANING:
[19:27] So (Fa) she brought him (Atat' Bi-hi) to her kindred (Qaw'ma-haa), carrying him (Tah'milu-hu). They (the kindred) said (Qaalu), "O (Yaa) Mary (Mar'yamu), you have certainly (Laqad') came up with (Ji'ti)
something (Shai'an) unprecedented (Fariyyaa).
[19:28] "O (Yaa) sister (Ukh'ta) of Aaron (Haaruuna), your father (Abuu-ki) was (Kaana) not (Maa) a bad (Saw'in) man (Em'ra'a), nor (Wamaa) was (Kaanat) your mother (Ummu-ki) a whore (Bagiyyaa)."
[19:29] So (Fa) she (Mary) pointed to him (the child)(Ashaarat' ilai'hi). They (the kindred) said (Qaalu'), "How (Kai'fa)
can we speak (Nukallimu) to one who (Man) is (Kaana) a baby (Sobiyyaa) in (Fii) the cradle (El'Mah'di)?"
[19:30] He (the child)said (Qaala), "Indeed, I am (Innii) a servant of GOD (Ã
b'du-llahi); HE has given me (Aataaniya) the Book (El'Kitaaba) and (Wa) made me (JaÃĨla-nii) a prophet (Nabiyyaa).
[19:31] "And (Wa) HE (God) has made me (JaÃĨla-nii) blessed (Mubaarakan) wherever (Ai'na maa) I would be (Kuntu) and (Wa) has ordained for me (Aw'soanii Bi) Prayer (Es'Solaati) and Charity (Ez'Zakaati) as long as (Maadum'tu) I live (Hayyaa),
[19:32] and (Wa) to be nice to (Barraa Bi) my parent (mother) (Waalidatii), and HE has not (Walam') made me (Yaj'ÃĨl'nii) tough (Jabbaaran) and scoundrel (Shaqiyyaa).
[19:33] "And (Wa) peace (Es'Salaamu) be upon me (Ã
layya) the day (Yaw'ma) I was born (Wulidttu) and the verses day (Yaw'ma) I will die (Amuutu) and the day (Yaw'ma) I will be resurrected (Ub'ÃĨthu) alive (19:15) (Hayyaa)."
[19:34] That (Zaalika) was Jesus (Eesaa), the son (Eb'nu) of Mary (Mar'yama); the word (Qaw'la) of truth (El'Haqqi) which (Ellazii) they are disputing about (Yam'taruun Fiihi).
[19:35] It is (Kaana) not (Maa) for GOD (Lillahi) to (An) have (Yattakhiza) a (Min) son (Waladin); glory be to HIM (Sub'haana-hu). Whenever (Izaa) HE issues (Qadoa) a command (Am'ran), then (Fa) HE only (Innamaa)says to it (Yaquulu La-hu), "Be (Kun), then (Fa) it becomes (Yakuun)." (3:59).
[19:36]
Jesus said "Indeed, GOD (Innallaha) is my LORD (Rabbii) and (Wa) your LORD (Rabbu-kum), so (Fa)worship HIM (E'buduu-hu). This (Haaza) is a straight (Mus'taqiim) path (Siraatun)."
.
SYEDRAF(analysis) #MUKTABULHUSSAIN(video)
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