🟦Part-280(18:96-101)Al-Kahf(The Cave)

🟫Part-280(18:96-101)Al-Kahf(The Cave)

🟫 https://youtu.be/dafTP1EXWmc

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🟫মিনি সূচিঃPart-280(18:96-101)Al-Kahf

(অনুগ্ৰহ কৰি আগৰ ২৭৯ খণ্ডটো চাই ল'ব)

১৮:৯৬(This verse indicate the science of elements i.e. chemistry and chemical engineering-Note)

১৮:৯৮-১০১("Coming of the Last Hour" comprises an indefinite)(The barrier will stay in place and crumble according to Divine laws)

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🌐টোকাঃ ইয়াত প্ৰকাশিত অসমীয়া অনুবাদৰ (কোৰআন) কোনো শুদ্ধতাৰ গেৰাণ্টী নাই। অনুগ্ৰহ কৰি শেষত দিয়া ইংৰাজী (প্ৰতিশব্দৰ) অনুবাদ চাব।।

🔵১৮:৯৬

آتُونِي زُبَرَ الْحَدِيدِ ۖ حَتَّىٰ إِذَا سَاوَىٰ بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوا ۖ حَتَّىٰ إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا

‘তোমালোকে মোৰ ওচৰত লোৰ পাতসমূহ আনি দিয়া’, অৱশেষত মধ্যৱৰ্তী খালী ঠাই পূৰ্ণ হৈ যেতিয়া লৌহস্তূপ দুয়ো পৰ্বতৰ সমান হ’ল তেতিয়া তেওঁ ক’লে, ‘এতিয়া ফুঁ দি থকা’। তাৰ পিছত যেতিয়া সেইটো জুইত পৰিণত হ’ল, তেতিয়া তেওঁ ক’লে, ‘তোমালোকে মোৰ ওচৰত গলিত তাম লৈ আহা, মই ইয়াৰ ওপৰত ঢালি দিওঁ’।

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📍Verse/Note(18:96-Explanatory Note, Quran the Miracle,Science.):Link:

https://ahsana3923.blogspot.com/2022/06/1896-explanatory-notequran.html

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🔵১৮:৯৭

فَمَا اسْطَاعُوا أَنْ يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا

তাৰ পিছত সিহঁতে (ইয়া’জুজ আৰু মা’জুজে) সেইটো অতিক্ৰম কৰিব নোৱাৰিলে আৰু সুৰঙ্গ কাটিও পাৰ হ’ব নোৱাৰিলে।

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🔵১৮:৯৮(The coming of the Last Hour.The barrier will stay in place and crumble according to Divine laws).

قَالَ هَٰذَا رَحْمَةٌ مِنْ رَبِّي ۖ فَإِذَا جَاءَ وَعْدُ رَبِّي جَعَلَهُ دَكَّاءَ ۖ وَكَانَ وَعْدُ رَبِّي حَقًّا

তেওঁ ক’লে, ‘এইটো মোৰ প্ৰতিপালকৰ অনুগ্ৰহ। কিন্তু যেতিয়া মোৰ প্ৰতিপালকৰ প্ৰতিশ্ৰুত সময় আহিব তেতিয়া তেওঁ ইয়াক চূৰ্ণ-বিচূৰ্ণ কৰি দিব, আৰু মোৰ প্ৰতিপালকৰ প্ৰতিশ্ৰুতি সত্য’।

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📍Verse/Note:

18:98 Said [the King]: "This is a mercy from my Sustainer! Yet when the time appointed by my Sustainer* shall come, He will make this [rampart] level with the ground: and my Sustainer's promise always comes true!"**

Note*

"my Sustainer's promise".

Note(as)**

The mention, in verses 99-101 of this surah, of "the Day" - i.e., the Day of Judgment - in connection with "Gog and Magog" shows that "the time appointed by my Sustainer" relates to the coming of the Last Hou, when all works of man will be destroyed. But since none of the Qur'anic references to the "approach" or the "nearness" of the Last Hour has anything to do with the human concept of time, it is possible to accept the above interpretations as equally valid in the sense that the "coming of the Last Hour" comprises an indefinite - and, in human terms, perhaps even immensely long- span of time, and that the break-through of the godless forces of "Gog and Magog" was to be one of the signs of its approach. And, finally, it is most logical to assume (especially on the basis of 21:96) that the terms Yajuj and Majuj are purely allegorical, applying not to any specific tribes or beings but to a series of social catastrophes which would cause a complete destruction of man's civilization before the coming of the Last Hour(as).

(২১:৯৬

حَتَّىٰ إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ

অৱশেষত যেতিয়া ইয়া’জুজ আৰু মা’জুজক মুক্তি দিয়া হ’ব আৰু সিহঁতে প্ৰতিটো উচ্চভূমিৰ পৰা দৌৰি আহিব।)

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🔵১৮:৯৯

۞ وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِي بَعْضٍ ۖ وَنُفِخَ فِي الصُّورِ فَجَمَعْنَاهُمْ جَمْعًا

আৰু সেইদিনা* আমি সিহঁতক এৰি দিম এনেকুৱা অৱস্থাত যে, এটা দলে আনটো দলৰ ওপৰত তৰঙ্গৰ দৰে খুন্দিয়াই পৰিব; আৰু শিঙাত ফুঁ দিয়া হ’ব। তাৰ পিছত আমি সিহঁত সকলোকে একত্ৰিত কৰিম।

(*on the Day of Judgment alluded to in the preceding,98 verse).

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🔵১৮:১০০

وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِلْكَافِرِينَ عَرْضًا

আৰু যিদিনা আমি জাহান্নামক প্ৰত্যক্ষভাৱে উপস্থাপন কৰিম কাফিৰসকলৰ ওচৰত,

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🔵১৮:১০১

الَّذِينَ كَانَتْ أَعْيُنُهُمْ فِي غِطَاءٍ عَنْ ذِكْرِي وَكَانُوا لَا يَسْتَطِيعُونَ سَمْعًا

আমাৰ নিদৰ্শনৰ প্ৰতি যিসকলৰ চকু আৱৰণেৰে ঢাকি থোৱা আছিল আৰু যিসকল শুনিবলৈও আছিল অক্ষম।

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WORD BY WORD MEANING:

[18:96] "Give me (Aatuunii) pieces (Zubara) of iron (El'Hadiidi)," until (Hattaa) when (Izaa) he had levelled 

(Saawaa) between (Bai'na) the two dams (Es'Sadafai'ni), he said (Qaala), "Inflate (Enfukhu')," until (Hattaa)

when (Izaa) he had rendered it (Jaåla-hu) into fire (Naaran), he said (Qaala), "Give me (Aatuunii) tar 

(Qit'ran) to pour on top of it (Uf'rig' Ålai'hi)." 

[18:97] So (Fa) they (Gog & Magog) were not (Maa) able (Es'toa'uu) to (An) climb it (Yaz'haruu-hu), nor (Wamaa)

were they able to (Es'tatoa'u') drill (Naq'baa) through it (Lahu). 

[18:98] He (of the two horns)

said (Qaala), "This (Haaza) is a mercy (Rah'matun) from (Min) my LORD (Rabbii); but

(Fa) when (Izaa) the promise (Wa'du) of my LORD (Rabbii) comes (Jaa'a), HE will render it (Jaåla-hu) a level ground (Dakkaa'a), and (Wa) the promise (Wa'du) of my LORD (Rabbii) is true (Haqqaa)." 

[18:99] And (Wa) We will leave (Tarak'naa) some of them (Ba'do-hum') on that day (Yaw'maizin) surging

(Yamuuju) against (Fii) others (Ba'din), and (Wa) the horn (Es'Suuri) will be blown (Nufikha Fii), then (Fa)

We will gather them (Jama'naa-hum) all (Jam'åå).

[18:100] And (Wa) We will expose (Årad'naa) Hell (Jahannama) on that day (Yaw'ma'izin), as an exhibition 

(År'doa) for the disbelievers (Lil' Kaafiriina),

[18:101] the ones (Ellaziina) whose eyes (A'yunu-hum') had been (Kaanat') in (Fii) a covering (Gitoa'in)

away from (Ån) MY remembrance (Zik'rii), and (Wa) they were (Kaanu') not (Laa) able to (Yas'tatii'uuna)

listen (Sam'åå).

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SYEDRAF #MUKTABULHUSSAIN