🟥খণ্ডঃ-২২৬(১২:৮০-৯৩)ইউছুফ

খণ্ডঃ-২২৬(১২:৮০-৯৩)ইউছুফ(Joseph)

🟫ফেঃবুঃ/ব্লগঃ বিশ্লেষণাত্মক-কোৰআন-চৰ্চা

🟫ইউটিউবঃ একমাত্ৰ-পথ

🟥 https://youtu.be/xAuoausgAms

।।।।

🏕️মিনি সূচিঃখণ্ডঃ-খণ্ডঃ-২২৬(১২:৮০-৯৩)ইউছুফ

[Joseph Discloses his Identity (Verses 12:80–12:93)].

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12:80(Yusuf's Brothers consult Each Other in Confidence; the Advice Their Eldest Brother gave Them)

12:81(THE BROTHERS BRING BAD NEWS)

12:83(Allah's Prophet Yaqub receives the Grievous News)

12:86(✅"judgment as to what is to happen rests with none but God"-See special note)

12:87(Yaqub orders His Children to inquire about Yusuf and His Brother)

12:88(JOSEPH'S BROTHERS RETURN TO MIS)

12:89(Yusuf reveals His True Identity to His Brothers and forgives Them)

12:93(Yaqub finds the Scent of Yusuf in his Shirt!)

।।।।

🌐টোকাঃ ইয়াত প্ৰকাশিত অসমীয়া অনুবাদৰ (কোৰআন) কোনো শুদ্ধতাৰ গেৰাণ্টী নাই। অনুগ্ৰহ কৰি ইংৰাজী (প্ৰতিশব্দৰ) অনুবাদ চাব।।

🟥১২:৮০(Yusuf's Brothers consult Each Other in Confidence; the Advice Their Eldest Brother gave Them)

فَلَمَّا اسْتَيْأَسُوا مِنْهُ خَلَصُوا نَجِيًّا ۖ قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوا أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُمْ مَوْثِقًا مِنَ اللَّهِ وَمِنْ قَبْلُ مَا فَرَّطْتُمْ فِي يُوسُفَ ۖ فَلَنْ أَبْرَحَ الْأَرْضَ حَتَّىٰ يَأْذَنَ لِي أَبِي أَوْ يَحْكُمَ اللَّهُ لِي ۖ وَهُوَ خَيْرُ 🦜الْحَاكِمِينَ

এতেকে যেতিয়া সিহঁতে তাৰ বিষয়ে সম্পূৰ্ণৰূপে নিৰাশ হ’ল, তেতিয়া সিহঁতে পৰামৰ্শ কৰিবলৈ একান্তভাৱে গোট খালে। সিহঁতৰ মাজৰ ডাঙৰজনে ক’লে, ‘তোমালোকৰ মনত আছেনে তোমালোকৰ পিতৃয়ে তোমালোকৰ পৰা আল্লাহৰ নামত অঙ্গীকাৰ লৈছে আৰু ইয়াৰ আগতেও তোমালোকে ইউছুফৰ বিষয়ে অন্যায় কৰিছিলা। গতিকে মই কেতিয়াও এই দেশ এৰি নাযাওঁ যেতিয়ালৈকে মোৰ পিতাই মোক অনুমতি নিদিব অথবা আল্লাহে মোৰ বাবে কোনো ফয়চালা নকৰিব আৰু তেৱেঁই শ্ৰেষ্ঠ ফয়চালাকাৰী’🦜।

(🦜الْحَاكِمِينَ(ح ك م)See 12:86 note)

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[12:80] So (Fa) when (Lammaa) they had despaired (Es'tai'asu') of him (Min'hu), they concluded (Khalasu')

in secret (Najiyya). Their senior (Kabiiru-hum) said (Qaala), "Do you not (Laa) know (Ta'lamuu') that (Anna)

your father (Abaa-kum') has (Qad') taken (Akhaza) an agreement (Maw'thiqan) with you (Ålai'kum) by GOD 

(Minallahi), and (Wa) before (Min Qab'lu) that (Maa) you let loose (Farrattum') regarding (Fii) Joseph 

(Yuusufa)? Therefore (Fa) I will never (Lan) leave (Ab'raha) the land (El'Ar'do) until (Hattaa) my father (Abii)

permits me (Ya'zana Lii) or (Aw') GOD (Ellahu) judges (Yah'kuma) for me (Lii); for (Wa) HE (Huwa) is the 

best (Khai'ru) of judges (El'Haakimiin).

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🟥১২:৮১(THE BROTHERS BRING BAD NEWS)

ارْجِعُوا إِلَىٰ أَبِيكُمْ فَقُولُوا يَا أَبَانَا إِنَّ ابْنَكَ سَرَقَ وَمَا شَهِدْنَا إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَافِظِينَ

তোমালোকে তোমালোকৰ পিতৃৰ ওচৰত ঘূৰি যোৱা আৰু কোৱাগৈ, ‘হে আমাৰ পিতা! আপোনাৰ পুত্ৰই চুৰি কৰিছে আৰু আমি যি জানো তাৰেই প্ৰত্যক্ষ বিৱৰণ দিলো, আৰু আমি অদৃশ্যৰ সংৰক্ষণকাৰী নহয়’।

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[12:81] "Return (Er'jiuu') to (ilaa) your father (Abii-kum') and (Fa) say (Quulu'), ‘O (Yaa) our father (Abaa-

naa), indeed (Inna) your son (Eb'na-ka) has stolen (Saraqa), and (Wa) we did not (Maa) testify (Shahid'naa)

except (illa) of what (Bimaa) we knew (Ålim'naa), and (Wa) we were (Kunnaa) not (Maa) guardians 

(Haafiziin) of the unseen (Lil' Gai'bi).

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🟥১২:৮২

وَاسْأَلِ الْقَرْيَةَ الَّتِي كُنَّا فِيهَا وَالْعِيرَ الَّتِي أَقْبَلْنَا فِيهَا ۖ وَإِنَّا لَصَادِقُونَ

‘(যদি বিশ্বাস নহয়) তেন্তে যি জনপদত আমি আছিলো সেই ঠাইৰ অধিবাসীসকলক সোধক আৰু যি যাত্ৰীদলৰ লগত আমি আহিছো তেওঁলোককো সোধক। নিশ্চয় আমি সঁচা কথা কৈ আছো’।

[Back In Palestin(unknown source)rk]

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[12:82] " ‘And ask (Was'ali) the town (El'Qar'yatan) in (Fiiha) which (Ellatii) we were (Kunnaa) and the 

caravan (El'Eera) in (Fiiha) which (Ellatii) we engaged (Aq'bal'naa). For (Wa) indeed, we (Innaa) are (La)

truthful (Soadiquun).’"

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🟥১২:৮৩(Allah's Prophet Yaqub receives the Grievous News).

قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنْفُسُكُمْ أَمْرًا ۖ فَصَبْرٌ جَمِيلٌ ۖ عَسَى اللَّهُ أَنْ يَأْتِيَنِي بِهِمْ جَمِيعًا ۚ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ

তেওঁ (ইয়াকূবে) ক’লে, ‘নহয়, বৰং তোমালোকৰ কু-প্ৰবৃত্তিয়ে তোমালোকৰ বাবে এটা কাহিনী সজাই দিছে। গতিকে উত্তম ধৈৰ্যহে মই গ্ৰহণ কৰিম; সম্ভৱতঃ আল্লাহে সিহঁত উভয়কে একেলগে মোৰ ওচৰলৈ(*) আনি দিব। নিশ্চয় তেওঁ সৰ্বজ্ঞ, প্ৰজ্ঞাময়’।

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[12:83] He (the father) said (Qaala), "In fact (Bal'), your souls (Anfusu-kum) have enticed (Sawwalat') an affair 

(Am'ran) to you (Lakum), but (Fa) patience (Sob'run) is beautiful (12:18💡) (Jamiilun). Perhaps (Åsaa), GOD will 

bring them to me (Ya'tiyanii Bi-him’) all together (Jamii'åån). Indeed, HE (Innahu) is (Huwa) the 

OMNISCIENT (El' Åliimu), the WISE (El' Hakiim)." 

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📍Verse/Note-1

12:83 [AND WHEN they returned to their father and told him what had happened,] he exclaimed: "Nay, but it is your [own] minds that have made [so terrible] a happening seem a matter of little account to you! But [as for myself,] patience in adversity is most goodly; God may well bring them all [back] unto me:(*) verily, He alone is all-knowing, truly wise!"

Note*

I.e., Benjamin(this name is not in Quran) and the eldest son (who had remained in Egypt) as well as Joseph, of whose alleged death Jacob was never fully convinced (cf. 12:18).

(১২:১৮💡

وَجَاءُوا عَلَىٰ قَمِيصِهِ بِدَمٍ كَذِبٍ ۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنْفُسُكُمْ أَمْرًا ۖ فَصَبْرٌ جَمِيلٌ ۖ وَاللَّهُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ

আৰু সিহঁতে চোলাটোত মিছা তেজ লগাই আনিছিল। তেওঁ ক’লে, ‘নহয়, বৰং তোমালোকৰ কু-প্ৰবৃত্তিয়ে তোমালোকৰ বাবে এটা কাহিনী সজাই দিছে। গতিকে উত্তম ধৈৰ্যহে মই গ্ৰহণ কৰিম। তোমালোকে যি বৰ্ণনা কৰিছা সেই বিষয়ে একমাত্ৰ আল্লাহেই মোৰ সাহায্যস্থল’।)

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📍Note-2

12:83 He replied: "No, you lured yourself to commit this work. So patience is good; perhaps God will bring them all to me. He is the Knowledgeable, the Wise."

Note.

Reading the father's answer immediately after reading the recommended message of the big brother is an intriguing and economic style of narrating a story. Through this technique, the repetition of what the message of the big brother in verses 81-82 was, and an introductory statement such as "When they returned to Palestine they reported their situation according to what the recommendation of their older brother was," are avoided. The conversation among the brothers while they were in Egypt, with the 83rd verse, suddenly jumps over three dimensions (place, time, and context) and transforms into a conversation between them and their father in Palestine. (See 20:47; 26:16)(edip).

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🟥১২:৮৪

وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا أَسَفَىٰ عَلَىٰ يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ

আৰু তেওঁ সিহঁতৰ পৰা মুখ ঘূৰাই নিলে আৰু ক’লে, ‘হায় আফচোচ! ইউছুফৰ বাবে’। শোকত (কান্দি কান্দি) তেওঁৰ চকু দুটা ঘোলা হৈ পৰিছিল কিন্তু তেওঁ আছিল সম্বৰণকাৰী।

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[12:84] And (Wa) he (the father) turned away (Tawallaa) from them (Ån'hum') and said (Qaala), "O (Yaa) I regret (Asafaa) over (Ålaa) Joseph (Yuusufa)," and (Wa) his eyes (Åi'naa-hu) became white (Eb'yaddot') from 

(Mina) the sadness (El'Huz'ni), and (Fa) he (Huwa) suppressed anger (Kaziim). 

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📍Verse/Note:

12:84 Then Jacob turned away from them saying, “Ah, my grief for Joseph!” His eyes glistened with tears but he suppressed his grief.”

Note.

Jacob worried more about Joseph since he had no news of him yet. Many exponents at this point have ventured into strange guesswork. They report that Prophet Jacob became blind, crying incessantly for eighty years grieving for Joseph! The Bible relates that Jacob lived to be 147 years old. Even so, it is not befitting of a Prophet of God, or even an ordinary person, to turn blind with grief and weep incessantly for 80 years. The whiteness of his eyes in this verse clearly refers to his eyes glistening with tears momentarily. And then he controlled his grief(sa).

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🟥১২:৮৫

قَالُوا تَاللَّهِ تَفْتَأُ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ الْهَالِكِينَ

সিহঁতে ক’লে, ‘আল্লাহৰ শপত! আপুনি ইউছুফৰ কথা সদায় স্মৰণ কৰি থাকিব যেতিয়ালৈকে আপুনি মুমূৰ্ষ অৱস্থাত উপনীত নহয় অথবা আপোনাৰ মৃত্যুবৰণ নহয়’।

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[12:85] They (the brothers) said (Qaalu), "By GOD (Ta'llahi), you should cease (Taf'tauu) remembering (Taz'kuru)

Joseph (Yuusufa) or else (Hattaa) you become (Takuuna) weak (Haradoan) or (Aw') you would be (Takuuna)

of (Mina) the doomed (El'Haalikiin)."

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🟥১২:৮৬

قَالَ إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللَّهِ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ

তেওঁ ক’লে, ‘মই মোৰ অসহনীয় বেদনা, মোৰ দুখ কেৱল আল্লাহৰ ওচৰতেই নিবেদন কৰো আৰু মই আল্লাহৰ তৰফৰ পৰা সেয়া জানো যিটো তোমালোকে নাজানা’।

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[12:86] He (the father) said (Qaala), "I only (Innamaa) complain (Ash'ku') my adversity (Batthii) and (Wa) my 

sadness (Huz'nii) to GOD (ilaallahi), for (Wa) I know (A'lamu) from GOD (Minallahi) what (Maa) you do not 

(Laa) know (Ta'lamuun).

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📍Verse/Note:

12:86 He answered: "It is only to God that I complain of my deep grief and my sorrow: for I know, from God, something that you do not know.

Note.

Namely, that "judgment as to what is to happen rests with none but God", and that "all who have 'trust [in His existence] must place their trust in Him alone" (🐓verse 67): the twin ideas which underlie the whole of this surah, and which Jacob now seeks to impress upon his sons. In addition to this, his remembrance of Joseph's prophetic dream (🐓verse 4) and his own conviction at the time that his beloved son would be elected by God for His special grace (🐓verse 6), fills Jacob with renewed hope that Joseph is still alive : and this explains the directives which he gives his sons in the next sentence(as).

(🐓See the verses with notes-link:

https://muktabulraf.blogspot.com/2022/04/ref1286.html).

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🟥১২:৮৭(Yaqub orders His Children to inquire about Yusuf and His Brother).

يَا بَنِيَّ اذْهَبُوا فَتَحَسَّسُوا مِنْ يُوسُفَ وَأَخِيهِ وَلَا تَيْأَسُوا مِنْ رَوْحِ اللَّهِ ۖ إِنَّهُ لَا يَيْأَسُ مِنْ رَوْحِ اللَّهِ إِلَّا الْقَوْمُ الْكَافِرُونَ

‘হে মোৰ পুত্ৰসকল! তোমালোকে যোৱা, ইউছুফ আৰু তাৰ সহোদৰৰ সন্ধান কৰা আৰু আল্লাহৰ ৰহমতৰ পৰা তোমালোক নিৰাশ নহ’বা(🦆)। কাৰণ আল্লাহৰ ৰহমতৰ পৰা কাফিৰ সম্প্ৰদায়ৰ বাহিৰে আন কোনেও নিৰাশ নহয়’।

(🦆Here the Quran again differs from the Bible and shows that Jacob was so certain of Joseph being alive because of the knowledge he received from God, that he sent his sons a third time to Egypt to ascertain about Joseph. It appears that he had an inkling also that Joseph was in Egypt-(ah).

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[12:87] "O (Yaa) my sons (Baniyya), go (Ez'habuu') and (Fa) sense (Tahassasuu') for (Min) Joseph (Yuusufa)

and (Wa) his brother (Akhii-hi) and do not (Walaa) despair (Ta'iasu') of (Min) the refreshment of GOD

(56:89*) (Raw'hi-llahi). Indeed (Innahu), none (Laa) despairs (Ya'iasu) of (Min) the refreshment of GOD

(Raw'hi-llahi) except (illa) the disbelieving (El'Kaafiruun) people (El'Qaw'mu)."

(৫৬:৮৯*

فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ

তেন্তে তাৰ বাবে থাকিব বিশ্ৰাম, উত্তম জীৱনোপকৰণ আৰু সুখময় জান্নাত।)

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📍Verse/Note:

12:87 "My sons, go and inquire about Joseph and his brother, and do not give up from God's Spirit. The only people who would give up from God's Spirit are the ingrates of acknowledgment."(edip).

Note.

Muslims are resolute optimists. Pessimism, as a self-fulfilling negative mindset, closes the door to God's blessings. See 15:56; 30:36; 39:53; 41:49.

(See verses-link:

https://muktabulraf.blogspot.com/2022/04/ref1287.html?m=1).

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🟥১২:৮৮(JOSEPH'S BROTHERS RETURN TO MIS).

فَلَمَّا دَخَلُوا عَلَيْهِ قَالُوا يَا أَيُّهَا الْعَزِيزُ مَسَّنَا وَأَهْلَنَا الضُّرُّ وَجِئْنَا بِبِضَاعَةٍ مُزْجَاةٍ فَأَوْفِ لَنَا الْكَيْلَ وَتَصَدَّقْ عَلَيْنَا ۖ إِنَّ اللَّهَ يَجْزِي الْمُتَصَدِّقِينَ

এতেকে যেতিয়া সিহঁত ইউছুফৰ ওচৰত উপস্থিত হ’ল তেতিয়া সিহঁতে ক’লে, ‘হে আজীজ! আমি আৰু আমাৰ পৰিয়ালবৰ্গ বিপন্ন হৈ পৰিছো আৰু আমি তুচ্ছ পুঁজি লৈ আহিছো; গতিকে আপুনি আমাক খাদ্য-সামগ্ৰী পূৰ্ণ মাত্ৰাত প্ৰদান কৰক আৰু আমাৰ প্ৰতি অনুগ্ৰহ কৰক; নিশ্চয় আল্লাহে অনুগ্ৰহকাৰীসকলক পুৰস্কৃত কৰে’।

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[12:88] So (Fa) when (Lammaa) they entered (Dakhaluu') to him (Joseph) (Ålai'hi), they said (Qaalu'), "O you 

(Yaa Ayyuha) nobleman (El'Åziizu), adversity (Ed'Durru) has touched us (Massa-naa) and (Wa) our family 

(Ah'la-naa), and (Wa) we have come (Ji'naa) with (Bi) scanty (Muz'jaatin) goods (Bidoa'åtin), so (Fa) pay us 

(Aw'fi Lanaa) the measure (El'Kai'la) and be charitable (Tasoddaq') to us (Ålai'naa). Indeed, GOD (Innallaha)

repays (Yaj'zii) the almsgivers (El'Mutasoddiqiin)."

.

📍ref:

১২:৬২

وَقَالَ لِفِتْيَانِهِ اجْعَلُوا بِضَاعَتَهُمْ فِي رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَا إِذَا انْقَلَبُوا إِلَىٰ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ

আৰু ইউছুফে তেওঁৰ কৰ্মচাৰীসকলক ক’লে, ‘সিহঁতে যি পণ্যমূল্য দিছে সেয়া সিহঁতৰ খাদ্যসামগ্ৰীৰ ভিতৰতে থৈ দিয়া, যাতে সিহঁতে পৰিয়ালৰ ওচৰলৈ উভতি যোৱাৰ পিছত সেয়া চিনি পায়। ফলত যাতে সিহঁতে আকৌ উভতি আহে’।

.

🟥১২:৮৯(Yusuf reveals His True Identity to His Brothers and forgives Them).

قَالَ هَلْ عَلِمْتُمْ مَا فَعَلْتُمْ بِيُوسُفَ وَأَخِيهِ إِذْ أَنْتُمْ جَاهِلُونَ

ইউছুফে ক’লে, ‘তোমালোকে জানানে(*), তোমালোকে ইউছুফ আৰু তেওঁৰ সহোদৰৰ লগত কি আচৰণ কৰিছিলা, যেতিয়া তোমালোক আছিলা অজ্ঞ’?(**).

.

[12:89] He (Joseph) said (Qaala), "Do (Hal) you know (Ålim'tum) what (Maa) you did (Faål'tum) to (Bi) Joseph 

(Yuusufa) and (Wa) his brother (Akhii-hi) when (Iz') you (the brothers)

(Antum') were ignorant (Jaahiluun)?"

.

📍ref: (*"know"- see 12:80).

(**12:8, 12:77)(as).

(১২:৮

إِذْ قَالُوا لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلَالٍ مُبِينٍ

স্মৰণ কৰা, যেতিয়া সিহঁতে কৈছিল, ‘আমাৰ পিতাৰ ওচৰত ইউছুফ আৰু তেওঁৰ ভাইহে আমাতকৈ বেছি প্ৰিয়, অথচ আমি একোটা সংহত দল; নিশ্চয় আমাৰ পিতা স্পষ্ট বিভ্ৰান্তিত আছে’।

.

১২:৭৭

۞ قَالُوا إِنْ يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَهُ مِنْ قَبْلُ ۚ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِ وَلَمْ يُبْدِهَا لَهُمْ ۚ قَالَ أَنْتُمْ شَرٌّ مَكَانًا ۖ وَاللَّهُ أَعْلَمُ بِمَا تَصِفُونَ

সিহঁতে ক’লে, ‘সি যদি চুৰি কৰিছে তেন্তে (এয়া কোনো আচৰিত কথা নহয়) ইয়াৰ সহোদৰেও ইয়াৰ আগতে চুৰি কৰিছিল’। কিন্তু ইউছুফে প্ৰকৃত বিষয়টো নিজৰ মনতে গোপনে ৰাখিলে আৰু সিহঁতৰ সন্মুখত প্ৰকাশ নকৰিলে। তেওঁ (মনে মনে) ক’লে, ‘তোমালোকৰ অৱস্থা অতি জঘন্য আৰু তোমালোকে যি কৈ আছা সেই বিষয়ে আল্লাহেই অধিক অৱগত’।)

.

🟥১২:৯০

قَالُوا أَإِنَّكَ لَأَنْتَ يُوسُفُ ۖ قَالَ أَنَا يُوسُفُ وَهَٰذَا أَخِي ۖ قَدْ مَنَّ اللَّهُ عَلَيْنَا ۖ إِنَّهُ مَنْ يَتَّقِ وَيَصْبِرْ فَإِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ

সিহঁতে ক’লে, ‘তেন্তে তুমিয়েই ইউছুফ নেকি’? তেওঁ ক’লে, ‘হয়, ময়েই ইউছুফ আৰু এওঁ মোৰ ভাইটি; নিশ্চয় আল্লাহে আমাৰ ওপৰত অনুগ্ৰহ কৰিছে। নিশ্চয় যি ব্যক্তিয়ে তাক্বৱা অৱলম্বন কৰে আৰু ধৈৰ্য ধাৰণ কৰে, তেন্তে অৱশ্যে আল্লাহে সৎকৰ্মশীলসকলৰ শ্ৰমফল বিনষ্ট নকৰে’।

.

[12:90] They (the brothers) said (Qaaluu'), "Indeed, (A'innaka) are (La) you (Anta) Joseph (Yuusufu)?" He said 

(Qaala), "I am (Ana') Joseph (Yuusufu), and (Wa) this (Haazaa) is my brother (Akhii). GOD (Ellahu) has 

favoured us (Manna Ålai'naa). Indeed (Innahu), whoever (Man) is pious (Yattaqi) while (Wa) he is patient 

(Yas'bir'), then (Fa) indeed, GOD (Innallaha) will not (Laa) waste (Yudiiu) the reward (Aj'ra) of the 

benevolent (El'Muh'siniin)."

.

🟥১২:৯১

قَالُوا تَاللَّهِ لَقَدْ آثَرَكَ اللَّهُ عَلَيْنَا وَإِنْ كُنَّا لَخَاطِئِينَ

সিহঁতে ক’লে, ‘আল্লাহৰ শপত! আল্লাহে নিশ্চয় তোমাক আমাৰ ওপৰত প্ৰাধান্য দিছে আৰু আমি আছিলো অপৰাধী’।

.

[12:91] They (the brothers) said (Qaalu'), "By GOD (Ta'llahi), GOD (Ellahu) has certainly (Laqad') preferred you (Aathara-ka) over us (Ålai'naa), for (Wa) indeed (In), we have been (Kunnaa La) at fault (Khaati'iin)."

.

🟥১২:৯২

قَالَ لَا تَثْرِيبَ عَلَيْكُمُ الْيَوْمَ ۖ يَغْفِرُ اللَّهُ لَكُمْ ۖ وَهُوَ أَرْحَمُ الرَّاحِمِينَ

তেওঁ ক’লে, ‘আজি তোমালোকৰ বিৰুদ্ধে কোনো গৰিহণা নাই। আল্লাহে তোমালোকক ক্ষমা কৰক আৰু তেৱেঁই শ্ৰেষ্ঠ দয়ালু’।*

(*দয়াৰ কি এক সুন্দৰ উদাহৰণ!edip)

.

[12:92] He (Joseph) said (Qaala), "There is no (Laa) blame (Tath'riiba) on you (Ålai'kumu) today (El'Yaw'ma). 

GOD (Ellahu) will forgive you (Yag'firu Lakum'); for (Wa) HE (Huwa) is the Most Merciful (Ar'hamu) of 

those who are merciful (Er'Raahimiin).

.

🟥১২:৯৩(Yaqub finds the Scent of Yusuf in his Shirt!).

اذْهَبُوا بِقَمِيصِي هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِي يَأْتِ بَصِيرًا وَأْتُونِي بِأَهْلِكُمْ أَجْمَعِينَ

‘তোমালোকে মোৰ এই চোলাটো লৈ যোৱা আৰু এইটো মোৰ পিতাৰ মুখমণ্ডলৰ ওপৰত ৰাখিবা; তেতিয়া তেওঁ দৃষ্টি শক্তি ঘূৰাই পাব। লগতে তোমালোকৰ পৰিয়ালৰ সকলোকে মোৰ ওচৰলৈ লৈ আহাগৈ’।

.

[12:93] "Go (Ez'habuu') with (Bi) this (Haaza) shirt of mine (Qamiisii); and (Fa) throw it (thrust) (Al'quuhu) on 

(Ålaa) my father's (Abii) face (Waj'hi), his sight (Basiiran) will occur (Ya'ti), and bring me (Wa'tuu-nii Bi)

your family (Ah'li-kum') all together (Aj'maeen)."

.

📍Verse/Note:

12:93 "Take this shirt of mine; when you throw it on my father's face, his vision will be restored. Bring your whole family and come back to me.",

Note.

This marks the beginning of the Children of Israel in Egypt. Moses led them out of Egypt a few centuries later(rk).

.

🍏বিশ্লেষণাত্মক🍏কোৰআন🍏চৰ্চা🍏চৈ:ৰফ🍏

....ooo....