🎯Part-209(11:52-60)Hud

PART-209(11:52-60)HUD

#MUKTABULHUSSAIN VIDEO:

🔵 https://youtu.be/7bDMJx_ELFI

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🏕️মিনি সূচিঃPART-209(11:52-60)HUD

(History of Hud (Verses 11:50–11:60)

(🔵----------Straight-Path---------🟢

11:56-Straight path must adding two points only.

11:57-Tabligh must from Quran only.

Convey=balligh=ب ل غ=بَلِّغْ

11:57- Allah is Hafiz.)

।।।

11:52(Repentance: what is it? See verse 9:112-link)

11:53-54[The Conversation between (the People of) `Ad and Hud]

11:55(Challenge)(These human demigods have no foundation of truth to stand on, nor the power to avert requital, nor the faculties to confront Reason-Note)

11:56✅(নিশ্চয় মোৰ ৰব সৰল পথত আছে’)(আল্লাহৰ সৰল পথ(صِرَاطِي مُسْتَقِيمًا) কোনটো? যিটোৰ অনুসৰণ কৰাৰ হুকুম কৰা হৈছে।-note/link)

11:60(আদ জাতিক পৃথিৱীত অভিশপ্ত🐦 কৰা হৈছিল আৰু কিয়ামতৰ দিনাও সিহঁত অভিশপ্ত হ’ব)

।।।

🌐টোকাঃ ইয়াত প্ৰকাশিত অসমীয়া অনুবাদৰ (কোৰআন) কোনো শুদ্ধতাৰ গেৰাণ্টী নাই। অনুগ্ৰহ কৰি ইংৰাজী (প্ৰতিশব্দৰ) অনুবাদ চাব।।

🔵১১:৫২

وَيَا قَوْمِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا وَيَزِدْكُمْ قُوَّةً إِلَىٰ قُوَّتِكُمْ وَلَا تَتَوَلَّوْا مُجْرِمِينَ

‘হে মোৰ সম্প্ৰদায়! তোমালোকে নিজ প্ৰতিপালকৰ ওচৰত ক্ষমা প্ৰাৰ্থনা কৰা, তাৰ পিছত তেওঁৰ ফালেই উভতি আহা। তেওঁ তোমালোকৰ ওপৰত ধাৰাষাৰ বৰষুণ বৰ্ষাব; আৰু তেওঁ তোমালোকক শক্তি প্ৰদান কৰি শক্তিশালী কৰিব আৰু (শুনা) তোমালোকে অপৰাধী হৈ মুখ ঘূৰাই নলবা’।

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[11:52] "And (Wa) O (Yaa) my people (Qaw'mi), seek the forgiveness (Es'tag'firu') of your LORD (Rabba-

kum') and then (Thumma) repent (Tuubuu') to HIM (ilai'hi). HE will send (Yur'sili) the sky (Es'Samaa'a)

showering (raining) (Mid'raaran) upon you (Ålai'kum), and (Wa) will increase you (Yazid'kum') in strength 

(Quwwatan) to (ilaa) your strength (Quwwati-kum'), and do not (Walaa) turn away (Tatawallaw') as 

criminals (Muj'rimiin)." 

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📍Verse/Note:

11:52 "Hence, O my people, ask your Sustainer to forgive you your sins, and then turn towards Him in repentance-[whereupon] He will shower upon you heavenly blessings abundant,(*) and will add strength to your strength: only do not turn away [from me] as people lost in sin!"

Note*

Lit., "He will let loose the sky over you with abundance". The term sama'-lit., "sky"-is often used in classical Arabic as a metonym for "rain", and scarcity of rains is a characteristic of the desert country called Al-Ahqaf ("The Sand-Dunes"), the one-time habitat of the - since vanished-tribe of `Ad. As would appear from **46:24, the time to which the above passage alludes was a period of severe drought, and so it is possible that the "abundant blessings" here denote rains(as).

(৪৬:২৪**

فَلَمَّا رَأَوْهُ عَارِضًا مُسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَٰذَا عَارِضٌ مُمْطِرُنَا ۚ بَلْ هُوَ مَا اسْتَعْجَلْتُمْ بِهِ ۖ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ

তাৰ পিছত যেতিয়া সিহঁতে সিহঁতৰ উপত্যকাৰ পিনে মেঘ অহা দেখিলে তেতিয়া সিহঁতে ক’বলৈ ধৰিলে, ‘এই মেঘে আমাৰ ইয়াত বৰষুণ দিব’। নহয়, বৰং এইটোৱে সেই শাস্তি যিটোৰ বাবে তোমালোকে খৰধৰ কৰিছিলা, এজাক বৰষুণ, য’ত আছে যন্ত্ৰণাদায়ক শাস্তি।)

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📍Note:

Repentance: what is it? See verse 9:112.

(Pl find 9:112-link:

https://qurantafseeritself.blogspot.com/2022/02/part-1869111-113at-tawbah-httpsyoutu.html)

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🔵১১:৫৩(The Conversation between (the People of `Ad and Hud)

قَالُوا يَا هُودُ مَا جِئْتَنَا بِبَيِّنَةٍ وَمَا نَحْنُ بِتَارِكِي آلِهَتِنَا عَنْ قَوْلِكَ وَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ

সিহঁতে ক’লে, ‘হে হূদ! তুমি আমাৰ ওচৰত কোনো স্পষ্ট প্ৰমাণ লৈ অহা নাই, তোমাৰ কথাত আমি আমাৰ উপাস্যবোৰক এৰি নিদিওঁ আৰু আমি তোমাৰ প্ৰতি বিশ্বাসো নকৰো’।

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[11:53] And (Wa) they said (Qaalu'), "O (Yaa) Hud (Huudu), you did not (Maa) bring us (Ji'ta-naa Bi) a proof 

(Bayyinatin), and (Wa) we (Nah'nu) are not (Maa) to (Bi) leave (Taarikii) our gods (Aalihati-naa) because of 

(Ån) your statement (Qaw'li-ka), nor (Wamaa Bi) are we (Nah'nu) believers (Mu'miniin) in you (Laka). 

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📍Verses:

(11:53-55) They said: you have not brought us any tangible proof in support of your claim. We cannot 

give up our gods merely at your bidding. In fact we do not believe that you are a truthful man. 

Formerly you used to talk sense. But it seems that some of our deities have put a curse upon you 

that you are talking in such a way. Hud said: I can only make Allah my witness and you should also 

take note of it that I absolve myself of the responsibility for your setting up peers to Allah. You 

may conspire against me as you will and do what you want without giving me respite.

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🔵১১:৫৪

إِنْ نَقُولُ إِلَّا اعْتَرَاكَ بَعْضُ آلِهَتِنَا بِسُوءٍ ۗ قَالَ إِنِّي أُشْهِدُ اللَّهَ وَاشْهَدُوا أَنِّي بَرِيءٌ مِمَّا تُشْرِكُونَ

আমি কেৱল এইটোৱে কওঁ যে, ‘আমাৰ উপাস্যবোৰৰ কোনোবাই তোমাক অমঙ্গলৰ দ্বাৰা আক্ৰান্ত কৰিছে’🐦। তেওঁ ক’লে, ‘নিশ্চয় মই আল্লাহক সাক্ষী কৰিলো আৰু তোমালোকেও সাক্ষী হোৱা যে, নিশ্চয় মই সেইবোৰৰ পৰা মুক্ত যিবোৰক তোমালোকে অংশী কৰা’,

(🐦I.e., with madness).

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[11:54] "We can only (In illa) say (Naquulu) our gods (Aalihati-naa) have afflicted you (E'taraa-ka) with (Bi)

some (Ba'du) evil (Suu'in)." He (Hud)

said (Qaala), "Indeed, I (Innii) call GOD to witness (Ush'hidu-llaha), and 

(Wa) bear witness (Esh'haduu') that I (Annii) am free (Barii'un) from what (Mimmaa) you associate (idolize)

(Tush'rikuun)

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🔵১১:৫৫

مِنْ دُونِهِ ۖ فَكِيدُونِي جَمِيعًا ثُمَّ لَا تُنْظِرُونِ

‘আল্লাহৰ বাহিৰে। এতেকে তোমালোক সকলোৱে মোৰ বিৰুদ্ধে ষড়যন্ত্ৰ কৰা; আৰু মোক অকণো অৱকাশ নিদিবা’।

.

[11:55] besides HIM (Min Duuni-hi); so (Fa) scheme against me (Kai'duu-nii) all together (Jamiiån), and 

(Wa) do not (Laa) respite me (Tunziruuni). 

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📍Verse/Note:

11:55 beside Him! Contrive, then, [anything that you may wish] against me, all of you, and give me no respite!

Note.

Cf. a very similar challenge in the last sentence of 7:195(as).

(See Demigod verse/note 7:195-link:

https://m.facebook.com/story.php?story_fbid=2486902808106315&id=100003598598517).

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🔵১১:৫৬

إِنِّي تَوَكَّلْتُ عَلَى اللَّهِ رَبِّي وَرَبِّكُمْ ۚ مَا مِنْ دَابَّةٍ إِلَّا هُوَ آخِذٌ بِنَاصِيَتِهَا ۚ إِنَّ رَبِّي عَلَىٰ صِرَاطٍ مُسْتَقِيمٍ

‘মই কেৱল নিৰ্ভৰ কৰো মোৰ আৰু তোমালোকৰ ৰব আল্লাহৰ ওপৰত; এনে কোনো জীৱ-জন্তু নাই, যিটো তেওঁৰ পূৰ্ণ আয়ত্তাধীন নহয়; নিশ্চয় মোৰ ৰব সৰল পথত আছে’।

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[11:56] "Indeed, I (Innii) have relied (Tawakkal'tu) on GOD (Ålaallahi), my LORD (Rabbii) and (Wa) your 

LORD (Rabbi-kum). There is not (Maa) a (Min) creature (Daabbatin) except (illa) HE (Huwa) seizes (Aakhizu)

by (Bi) its forelock (Naasiyati-haa). Indeed (Inna), my LORD (Rabbii) is on (Ålaa) a straight (Mus'taqiim) path (Siraatin).

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📍Verse/Note:

(11:56) I place my trust in Allah who is not only my Rabb but also yours. There is no living creature 

who can escape the grip of His law of Mukafat. Surely, the path of my Rabb is straight (1/5, 6/126-127, 6/153-154, 42/53)(pz).

(pl press the link to see verses/notes:

https://ahsana3923.blogspot.com/2022/03/ref1156.html?m=1)

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📍Verse/Note:

11:56 Behold, I have placed my trust in God, [who is] my Sustainer as well as your Sustainer: for there is no living creature which He does not hold by its forelock.(*) Verily, straight is my Sustainer's way!(**)

Note*

I.e., there is no living being over which He has not complete control and which is not entirely dependent on Him (cf. verse 6 of this surah). When describing a person's humility and subjection to another person, the ancient Arabs used to say, "The forelock of so-and-so is in the hand of so-and-so". See in this connection 96:15, where this idiomatic expression occurs for the first time in the chronological order of Qur'anic revelation.

Note**

Lit., "my Sustainer is on a straight way" - implying that He governs all that exists in accordance with a system of truth and justice in the ultimate, absolute sense of these terms, never allowing the conscious evildoer to escape the consequence of his deeds, and never letting righteousness go unrewarded, either in this world or in the hereafter (since it is only in the combination of these two phases that human life can be considered in its entirety(as).

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🔵১১:৫৭

فَإِنْ تَوَلَّوْا فَقَدْ أَبْلَغْتُكُمْ مَا أُرْسِلْتُ بِهِ إِلَيْكُمْ ۚ وَيَسْتَخْلِفُ رَبِّي قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّونَهُ شَيْئًا ۚ إِنَّ رَبِّي عَلَىٰ كُلِّ شَيْءٍ حَفِيظٌ

‘এতেকে তোমালোকে যদি বিমুখ হোৱা, তেন্তে যি লৈ মই তোমালোকৰ ওচৰত প্ৰেৰিত হৈছো সেয়া মই পৌঁছাই দিছো; আৰু মোৰ প্ৰতিপালকে তোমালোকৰ ঠাইত আন এটা সম্প্ৰদায়ক তোমালোকৰ স্থলাভিষিক্ত কৰিব আৰু তোমালোকে তেওঁৰ কোনো ক্ষতি সাধন কৰিব নোৱাৰিবা। নিশ্চয় মোৰ ৰব সকলো বস্তুৰ ৰক্ষণাবেক্ষণকাৰী’।

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[11:57] "And (Fa) if (In) you turn away (Tawallaw'), then (Fa) I have already (Qad') notified you (Ab'lag'tu-

kum) what (Maa) I was sent with (Ur'sil'tu Bihi) to you (ilai'kum'). And (Wa) my LORD (Rabbii) will grant 

succession to (Yas'takh'lifu) a people (Qaw'man) other than you (Gai'rakum'), and you will not (Laa) cause 

HIM harm (Tadurruunahu) at all (Shai'an). Indeed (Inna), my LORD (Rabbii) is guarding (Hafiizu) over 

(Ålaa) all (Kulli) things (Shai'in)." 

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📍Messengers duty Only to notifying:

(13:40),(88:21-26).

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🔵১১:৫৮

وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا هُودًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِنَّا وَنَجَّيْنَاهُمْ مِنْ عَذَابٍ غَلِيظٍ

আৰু যেতিয়া আমাৰ নিৰ্দেশ আহিল তেতিয়া আমি হূদ আৰু তেওঁৰ লগত যিসকলে ঈমান আনিছিল তেওঁলোকক আমাৰ অনুগ্ৰহত ৰক্ষা কৰিলো আৰু ৰক্ষা কৰিলো তেওঁলোকক কঠিন শাস্তিৰ পৰা।

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[11:58] And (Wa) when (Lammaa) Our command (Am'ru-naa) came (Jaa'a), We rescued (Najjai'naa) Hud

(Huudan) and those who (Ellaziina) believed (Aamanu') with him (Maåhu), by (Bi) mercy (Rah'matin) from 

Us (Minnaa); and We rescued them (Najjai'naa-hum) from (Min') a rough (Galiiz) punishment (Åzaabin). 

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📍Verse/Note:

11:58 And so, when Our judgment came to pass,(*) by Our grace We saved Hud and those who shared his faith; and We saved them [too] from suffering severe [in the life to come](**).

Note*

For the story of the destruction of the tribe of `ad through violent storm-winds, see 54:19 and, more particularly, 69:6.

(৫৪:১৯

إِنَّا أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي يَوْمِ نَحْسٍ مُسْتَمِرٍّ

নিশ্চয় আমি সিহঁতৰ ওপৰত পঠিয়াইছিলো প্ৰচণ্ড শীতল ধুমুহা নিৰবিচ্ছিন্ন অমঙ্গল দিনত,

.

৬৯:৬

وَأَمَّا عَادٌ فَأُهْلِكُوا بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ

আৰু আদ সম্প্ৰদায়ক ধ্বংস কৰা হৈছিল ঠাণ্ডা প্ৰবল ধুমুহা বতাহৰ দ্বাৰা,)

Note**

I.e., the suffering which was yet to befall the rest of the tribe of `Ad.(as).

.

🔵১১:৫৯

وَتِلْكَ عَادٌ ۖ جَحَدُوا بِآيَاتِ رَبِّهِمْ وَعَصَوْا رُسُلَهُ وَاتَّبَعُوا أَمْرَ كُلِّ 🔖جَبَّارٍ عَنِيدٍ

আৰু এই আদ জাতিয়ে সিহঁতৰ প্ৰতিপালকৰ নিদৰ্শন অস্বীকাৰ কৰিছিল আৰু অমান্য কৰিছিল তেওঁৰ ৰাছুলসকলক আৰু সিহঁতে প্ৰত্যেক উদ্ধত স্বৈৰাচাৰীৰ নিৰ্দেশ অনুসৰণ কৰিছিল।

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[11:59] And (Wa) that (Til'ka) was Ad (Åådun); who denied (Jahadu' Bi) the signs (Aayaati) of their LORD 

(Rabbi-him') and disobeyed (Åsow') HIS messengers (Rusula-hu) and followed (Ettabauu') the command 

(Am'ra) of all (Kulli) who were tough (Jabbaarin) and stubborn (Åniid). 

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📍Verse/Note:

11:59 And that was [the end of the tribe of] `Ad, [who] had rejected their Sustainer's messages, and rebelled against His apostles, and followed the bidding of every arrogant enemy of the truth.

Note.

An allusion to "the great ones among them, who refused to acknowledge the truth" (*7:66). Regarding the above interpretation of the term 🔖jabbar, see note on 🔖26:130(as).

(*Pl find 7:66-link:

https://m.facebook.com/story.php?story_fbid=2476013092528620&id=100003598598517).

(🔖Note 58

The term jabbar, when applied to man, as a rule denotes one who is haughty, overhearing, exorbitant and cruel, and does not submit to any moral restraints in his dealings with those who are weaker than himself. Sometimes (as, e.g., in 11:59 or 14:15) this term is used to describe a person's negative ethical attitude, and in that case it may be rendered as "enemy of the truth". In the present instance, however, stress is laid on the tyrannical behaviour of the tribe of Ad, evidently relating to their warlike conflicts with other people: and in this sense it expresses a Quranic prohibition, valid for all times, of all unnecessary cruelty in warfare, coupled with the positive, clearly-implied injunction to subordinate every act of war - as well as the decision to wage war as such - to moral considerations and restraints(as).

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🔵১১:৬০

وَأُتْبِعُوا فِي هَٰذِهِ الدُّنْيَا لَعْنَةً وَيَوْمَ الْقِيَامَةِ ۗ أَلَا إِنَّ عَادًا كَفَرُوا رَبَّهُمْ ۗ أَلَا بُعْدًا لِعَادٍ قَوْمِ هُودٍ

আৰু এই পৃথিৱীতেই সিহঁতক অভিশপ্ত🐦 কৰা হৈছিল আৰু কিয়ামতৰ দিনাও সিহঁত অভিশপ্ত হ’ব। জানি থোৱা! আদ সম্প্ৰদায়ে সিহঁতৰ প্ৰতিপালকক অস্বীকাৰ কৰিছিল। জানি থোৱা! ধ্বংসই হৈছে হূদৰ সম্প্ৰদায় আদ জাতিৰ পৰিণাম।

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[11:60] And (Wa) they were followed (Ut'biu') in (Fii) this (Haazihi) world (Ed'Dun'yaa) with a curse

(La'natan) and (Wa) on the Day of Resurrection (Yaw'mal' Qiyaamati). Verily (Alaa) indeed (Inna), Ad 

(Åådan) disbelieved (Kafaru') their LORD (Rabba-hum'). Verily (Ala), Ad (Åådin), the people (Qaw'mi) of Hud

(Huud) were removed (Bu'dan Li). 

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📍Note of11:18

The term 🐦la'nah - which is usually, but inexactly, translated as "curse" - is in its primary meaning synonymous with ib'ad ("alienation", "estrangement" or "banishment") in the moral sense; hence it denotes "rejection from all that is good" (Lisan al-'Arab) and, with reference to God, the sinner's "exclusion from His grace(as).

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