🌐Part-201(10:93-100)Yunus

PART-201(10:93-100) Yunus

https://youtu.be/zkzcYlVzo6A

#muktabulhussain

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🔰মিনি সূচিঃPART-201(10:93-100)Yunus

(👉this🎯sign marked Important👈)

10:93[ref-আল্লাহে যাক ইচ্ছা কৰে সৰল পথৰ ফালে হিদায়ত কৰে, কাৰণ:see note in the link(🚩30:31-32)]

10:98(Believing Nations Prosper-Note).

10:99🎯(ref-দ্বীন গ্ৰহণৰ ক্ষেত্ৰত কোনো জোৰ-জবৰদস্তি নাই;2:256-Note-1)(See Imp link-Note-2)

10:100(The Disbelievers Blocked Out-Note).

।।।

🌐টোকাঃ ইয়াত প্ৰকাশিত অসমীয়া অনুবাদৰ (কোৰআন) কোনো শুদ্ধতাৰ গেৰাণ্টী নাই। অনুগ্ৰহ কৰি ইংৰাজী (প্ৰতিশব্দৰ) অনুবাদ চাব।।

🔴১০:৯৩

وَلَقَدْ بَوَّأْنَا بَنِي إِسْرَائِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَاهُمْ مِنَ الطَّيِّبَاتِ فَمَا اخْتَلَفُوا حَتَّىٰ جَاءَهُمُ الْعِلْمُ ۚ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ

আৰু অৱশ্যে আমি বনী ইছৰাঈলক উৎকৃষ্ট আবাস ভূমিত বসবাস কৰি দিছিলো আৰু আমি সিহঁতক উত্তম জীৱিকা প্ৰদান কৰিছিলো, তথাপিও সিহঁতৰ ওচৰত জ্ঞান অহাৰ পিছত সিহঁতে বিভেদ সৃষ্টি কৰিছিল। নিশ্চয় সিহঁতে যি বিষয়ে বিভেদ সৃষ্টি কৰিছিল তোমাৰ প্ৰতিপালকে সিহঁতৰ মাজত কিয়ামতৰ দিনা সেইটোৰ মীমাংসা কৰি দিব।

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[10:93] And (Wa) We have certainly (Laqad') accommodated (Bawwa'naa) the Children of Israel (BaniiIs'raa'iila) in a sincere (Sid'qin) accommodation (Mubawwa'a) and (Wa) provided them (Razaq'naa-hum)with (Mina) good things (Ettoyyibaati); but (Fa) they did not (Maa) dispute (Ekh'talafu') until (Hattaa) the knowledge (El' il'mu) came to them (Jaa'a-humu). Indeed (Inna), your LORD (s) (Rabba-ka) will judge (Yaq'dii) between them (Bai'nahum') on the Day of Resurrection (Yaw'mal' Qiyaamati) concerning what (Fiimaa) they have been (Kaanu') disputing (Yakh'talifuun Fiihi).

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📍Note:

Proneness to intellectual dissension is a permanent characteristic of human nature (see the last sentences of 2:213 and 253, respectively, also 23:53 )(as).

See Analysis, press link:

https://muktabulraf.blogspot.com/2022/03/ref1093dont-divided.html?m=1

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🔴১০:৯৪

فَإِنْ كُنْتَ فِي شَكٍّ مِمَّا أَنْزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَابَ مِنْ قَبْلِكَ ۚ لَقَدْ جَاءَكَ الْحَقُّ مِنْ رَبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ

এতেকে আমি যি অৱতীৰ্ণ কৰিছো সেই বিষয়ে যদি তুমি🚸 সন্দেহ পোষণ কৰা তেন্তে তোমাৰ পূৰ্বৰ কিতাব যিসকলে পাঠ কৰে সিহঁতক সুধি লোৱা🍒; নিশ্চয় তোমাৰ প্ৰতিপালকৰ তৰফৰ পৰা তোমাৰ ওচৰত সত্য আহিছে। সেয়ে তুমি কেতিয়াও সন্দেহ পোষণকাৰীসকলৰ অন্তৰ্ভুক্ত নহ’বা।

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[10:94] So (Fa) if (In) you🚸 are in (Fii) doubt (Shakkin) of what (Mimmaa) We have revealed (Anzal'naa) to you (s) (ilai'ka), then ask (Fas'ali) those who (Ellaziina) read (Yaq'rauuna) the Book (El'Kitaaba) before you (s)(Min Qab'li-ka). The truth (*3:60)

(El'Haqqu) has certainly (Laqad') come to you (s) (Jaa'a-ka) from (Min) your 

LORD (Rabbi-ka), so do not (Falaa) be (Takuunanna) of (Mina) the doubters (El'Mum'tariin),

(*৩:৬০

الْحَقُّ مِنْ رَبِّكَ فَلَا تَكُنْ مِنَ الْمُمْتَرِينَ

(এইটো) তোমাৰ প্ৰতিপালকৰ তৰফৰ পৰা সত্য, গতিকে তুমি সন্দেহকাৰীসকলৰ অন্তৰ্ভুক্ত নহ’বা।

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📍Verse/Note:

(10:94-95) O People🚸! if you have any doubt about what We have revealed regarding the end of earlier nations, ask the Ahl-ul-Kit ab whether the stories We have narrated are true or not🍒. Whatever has been narrated in the Quran is all true. So you should not be amongst those who have any doubt 

about this nor amongst those who treat the revelation as false. If you do this you will suffer loss.pz.(🚸 here "you" not for Prophet Muhammad, because prophet never doubt of revelation- ref:10:57-58.

⬇️ commentary of Asad:

🚸Some of the commentators assume that verses 94 and 95 are addressed to the Prophet Muhammad -an assumption which is highly implausible in view of the admonition (in verse 95), "Be not among those who are bent on giving the lie to God's messages": for it is obvious that God's chosen Prophet was never in danger of falling into such a sin. Consequently, it interprets these two verses as being addressed to man in general, and explains the reference to "what We have bestowed upon thee from on high" in the sense given in. This interpretation makes it clear, moreover, that the above passage is closely connected with verses 57-58, which speak of the guidance vouchsafed to mankind through the ultimate divine writ, the Qur'an(as).

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Note:🍒(..পূৰ্বৰ কিতাব যিসকলে পাঠ কৰে সিহঁতক সুধি লোৱা...):

I.e., the Jews and the Christians. The "reading" is here a metonym for belief, namely, in the Bible, which-notwithstanding the fact that its text has been corrupted in the course of time-still contains clear references to the advent of the Prophet Muhammad and thus, by implication, to the truth of the divine message revealed through him. In its wider sense, the above verse alludes to the unbroken continuity of man's religious experience and to the fact, frequently stressed in the Qur'an, that every one of God's apostles preached one and the same basic truth. (See in this connection the second paragraph of 5:48)(as).

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🔴১০:৯৫

وَلَا تَكُونَنَّ مِنَ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ فَتَكُونَ مِنَ الْخَاسِرِينَ

আৰু যিসকলে আল্লাহৰ আয়াতসমূহক অস্বীকাৰ কৰিছে তুমি কেতিয়াও সিহঁতৰ অন্তৰ্ভুক্ত নহ’বা- অন্যথা তুমিও ক্ষতিগ্ৰস্তসকলৰ অন্তৰ্ভুক্ত হৈ যাবা।

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[10:95] nor (Walaa) shall you (s) be (Takuunanna) among (Mina) those who (Ellaziina) deny (Kazzabu' Bi) the 

verses of GOD (Aayaati-llahi), then (Fa) you would be (Takuuna) among (Mina) the losers (El'Khaasiriin). 

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📍See above 10:94 Note.

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🔴১০:৯৬

إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ

নিশ্চয় যিসকলৰ বিৰুদ্ধে তোমাৰ প্ৰতিপালকৰ বাণী সাব্যস্ত হৈ গৈছে, সিহঁতে ঈমান পোষণ নকৰিব।

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[10:96] Indeed (Inna), those (Ellaziina) on whom (Ålai'him') the word (Kalimatu) of your LORD (Rabbi-ka)has been imposed (Haqqat') will not (Laa) believe (Yu'minuun),

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(10:96-97) If these people do not believe in the truth when so many arguments have been offered in its support, they are not likely to believe even if they are supplemented by other arguments of similar nature. They are simply waiting for the chastisement to come (10/74, 88,100). 

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📍Verse/Note-2

10:96 Those who have received the decisive Word of your Lord (and yet deny it), such would not believe.

Note.

They have seen the benevolent transformation of the society so how else would they believe? 2:7, 10:74, 10:100

(See the verses,link:

https://muktabulraf.blogspot.com/2022/03/ref1096.html?m=1)

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🔴১০:৯৭

وَلَوْ جَاءَتْهُمْ كُلُّ آيَةٍ حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ

যদিও সিহঁতৰ ওচৰত সকলো নিদৰ্শন আহি যায় তথাপিও সিহঁতে যন্ত্ৰণাদায়ক শাস্তি নেদেখা লৈকে (ঈমান পোষণ নকৰিব)।

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[10:97] even if (Walaw') every (Kullu) sign (miracle) (Aayatin) should come to them (Jaa'at'hum'), until (Hattaa)they see (Yaraw') the painful (El'Aliim) punishment (El'Åzaaba). 

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📍Verse/Note:

10:97 even though every sign [of the truth] should come within their ken - until they behold the grievous suffering [that awaits them in the life to come].

Note.

Sc., "when belief will be of no avail to them": an allusion to verses 10:90-91, which speak of Pharaoh's "conversion" at the point of death. Cf. also 4:17(as).

(৪:১৭

إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِنْ قَرِيبٍ فَأُولَٰئِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ ۗ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا

নিশ্চয় আল্লাহে সেইসকল লোকৰ তাওবা কবুল কৰে যিসকলে অজ্ঞতাবশতঃ বেয়া কাম কৰে আৰু ততালিকে তাওবা কৰে, এওঁলোকেই হৈছে সেইসকল লোক যিসকলৰ তাওবা আল্লাহে কবুল কৰে। আৰু আল্লাহ সৰ্বজ্ঞ, প্ৰজ্ঞাময়।)

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🔴১০:৯৮(Believing Nations Prosper).

فَلَوْلَا كَانَتْ قَرْيَةٌ آمَنَتْ فَنَفَعَهَا إِيمَانُهَا إِلَّا قَوْمَ يُونُسَ لَمَّا آمَنُوا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ

এতেকে কোনো এটা জনপদবাসী কিয় এনেকুৱা নহ’ল যিসকলে ঈমান আনিলে হয় আৰু সিহঁতৰ ঈমান সিহঁতৰ উপকাৰত আহিলেহেঁতেন? কিন্তু ইউনুছৰ(*) সম্প্ৰদায়ৰ বাহিৰে, সিহঁতে যেতিয়া ঈমান আনিলে তেতিয়া আমি সিহঁতৰ পৰা পাৰ্থিৱ জীৱনৰ লাঞ্ছনামূলক শাস্তি দূৰ কৰিলো আৰু সিহঁতক কিছু সময়ৰ বাবে জীৱনোপভোগ কৰিবলৈ দিলো।

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[10:98] So (Fa) has there not (Law'laa) been (-Kaanat') a town (Qar'yatun) who believed (Aamanat') and (Fa)its faith (iimaanu-haa) benefited it (Nafaå-haa) if not (illa) the people (Qaw'ma) of Jonah (Yuunusa)*? When (Lammaa) they believed (Aamanu'), We removed (Kashaf'naa) the punishment (Åzaaba) of humiliation(disgrace) (El'Khiz'yi) from them (Ån'hum') in (Fii) the worldly (Ed'Dun'ya) life (El'Hayaati) and (Wa) made them enjoy (Matta'naa-hum') for (ilaa) a time (Hiin). 

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📍Note*

The Qur'an points out in many places that no prophet has ever been immediately accepted as such and followed by all of his people, and that many a community perished in result of the stubborn refusal, by the majority of its members, to listen to the divine message. The only exception in this respect is said to have been the people of Nineveh, who-after having at first rejected their prophet Jonah, so that "he went off in wrath" (cf. 21:87) - later responded to his call in unison, and were saved. For the story of Jonah, see 21:87 and 37:139(as).

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🔴১০:৯৯

وَلَوْ شَاءَ رَبُّكَ لَآمَنَ مَنْ فِي الْأَرْضِ كُلُّهُمْ جَمِيعًا ۚ أَفَأَنْتَ تُكْرِهُ النَّاسَ حَتَّىٰ يَكُونُوا مُؤْمِنِينَ

আৰু তোমাৰ প্ৰতিপালকে ইচ্ছা কৰিলে পৃথিৱীত যিসকল আছে সিহঁত সকলোৱেই ঈমান আনিলেহেঁতেন; তেন্তে তুমি মানুহক মুমিন হ’বলৈ বাধ্য কৰাবা নেকি?

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[10:99] And (Wa) if (Law') your LORD (Rabbu-ka) had willed (Shaa'a), whoever (Man) is on earth (Fiil'Ar'di) would have (La) believed (Aamana); all of them (Kulluhum') entirely (Jamiiåån). So would you (s)

(Afa'anta) compel (*2:256) (Tuk'rihu) the people (En'Naasa) until (Hattaa) they become (Yakuunu') believers (Mu'miniin)?

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📍Verse/Note-1

10:99 If your Lord willed, all who are on earth, would have believed. Would you then, compel people to become believers? [*2:256, 76:4-6](sa).

(২:২৫৬*

لَا إِكْرَاهَ فِي الدِّينِ ۖ قَدْ تَبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ ۚ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِنْ بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا انْفِصَامَ لَهَا ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ

দ্বীন গ্ৰহণৰ ক্ষেত্ৰত কোনো জোৰ-জবৰদস্তি নাই; সত্য পথ ভ্ৰান্ত পথৰ পৰা সুস্পষ্ট হৈছে। এতেকে যিয়ে তাগুতক অস্বীকাৰ কৰিব আৰু আল্লাহৰ প্ৰতি ঈমান আনিব সি এনেকুৱা এডাল ৰছীত খামুচি ধৰিলে যিডাল কেতিয়াও বিচ্ছিন্ন নহ’ব; আৰু আল্লাহ সৰ্বশ্ৰোতা, সৰ্বজ্ঞানী।)

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📍Note-2

The Qur'an stresses repeatedly the fact that, "had He so willed, He would have guided you all aright" (*6:149) - the obvious implication being that He has willed it otherwise: namely, that He has given man the freedom to choose between right and wrong, thus raising him to the status of a moral being (in distinction from other animals, which can only follow their instincts). See, in this context, surah 6:149, as well as - in connection with the allegory of the Fall - surah 7:24(as).

(*৬:১৪৯

قُلْ فَلِلَّهِ الْحُجَّةُ الْبَالِغَةُ ۖ فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ

কোৱা, ‘চূড়ান্ত প্ৰমাণ কেৱল আল্লাহৰেই, এতেকে তেওঁ যদি ইচ্ছা কৰিলেহেঁতেন, তেন্তে তোমালোক আটাইকে নিশ্চয় হিদায়ত দিলেহেঁতেন’।

Pl find/note of verse 6:149,link:

https://qurantafseeritself.blogspot.com/2022/01/part-1376143-150-httpsyoutu.html?m=1).

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🔴১০:১০০(The Disbelievers Blocked Out).

وَمَا كَانَ لِنَفْسٍ أَنْ تُؤْمِنَ إِلَّا بِإِذْنِ اللَّهِ ۚ وَيَجْعَلُ الرِّجْسَ عَلَى الَّذِينَ لَا يَعْقِلُونَ

আৰু আল্লাহৰ অনুমতিবিহীন কাৰো পক্ষে ঈমান পোষণ কৰা সম্ভৱ নহয় আৰু যিসকলে নুবুজে আল্লাহে সিহঁতকেই কলুষলিপ্ত কৰে।

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[10:100] And (Wa) it is (Kaana) not (Maa) for (Li) a soul (Naf'sin) to (An) believe (Tu'mina) except (illa) by (Bi) the permission of GOD (Iz'ni-llahi). For (Wa) HE places (Yaj'ålu) filth (Er'Rij'sa) upon (Ålaa) those who (Ellaziina) do not (Laa) reason (Ya'qiluun). (67:10).

(৬৭:১০

وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ

আৰু সিহঁতে ক'ব, ‘যদি আমি শুনিলোহেঁতেন আৰু বিবেক-বুদ্ধি প্ৰয়োগ কৰিলোহেঁতেন, তেন্তে আমি জ্বলন্ত জুইৰ অধিবাসী নহ'লোহেঁতেন’।)

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📍Verse/Note:

10:100 No person can attain conviction except by following God’s law of guidance (using the faculty of reason). And His law will place confusion on those who do not use their intellect.

Note.

6:126, 10:39. “He places”, “He does”, “He causes” = His laws are so designed(sa).

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🌀 Analytical🌀Quran🌀 Studies🌀 Syedraf 🌀

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