🌕Al-Aa'raf[Part-158(07:158-163)]
Part-158(7:158-163)Al-Aa'raf
🖲️ https://youtu.be/iTAGTUG0V9s
#muktabulhussain video
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🖲️মিনি সূচিঃPart-158(7:158-163)
7:158(আল্লাহৰ ৰাছুল 👉উম্মী নবীৰ অৰ্থ-See notes)
7:159(The Guided Jews)
7:160(Allah set up twelve tribal communities among the Israelites (for effective administration). When his people asked for water, Allah revealed to Moses, “Strike the rock with your staff!”-see note)
7:161(Children of Israel Trade Humility and Peace With Violence and Arrogance-note)
7:162(যালিমৰ বাবে শাস্তি পথোৱা হৈছিল)
7:163(সিহঁতে বিশ্রামবাৰত(শনিবাৰ) সীমালংঘন কৰিছিল, যেতিয়া শনিবাৰ পালনৰ দিনা মাছবোৰ পানীত ভাহি-See notes)
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🖲️৭:১৫৮
قُلْ يَا أَيُّهَا النَّاسُ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ لَا إِلَٰهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ ۖ فَآمِنُوا بِاللَّهِ وَرَسُولِهِ النَّبِيِّ الْأُمِّيِّ الَّذِي يُؤْمِنُ بِاللَّهِ وَكَلِمَاتِهِ وَاتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ
কোৱা, ‘হে মানৱ! নিশ্চয় মই তোমালোক সকলোৰে প্ৰতি আল্লাহৰ ৰাছুল, যিজন আকাশসমূহ আৰু পৃথিৱীৰ সাৰ্বভৌমত্বৰ অধিকাৰী। তেওঁৰ বাহিৰে আন কোনো সত্য ইলাহ নাই; তেৱেঁই জীৱন দান কৰে আৰু তেৱেঁই মৃত্যু ঘটায়। সেয়ে তোমালোকে ঈমান আনা আল্লাহৰ প্ৰতি আৰু তেওঁৰ ৰাছুল 👉উম্মী নবীৰ প্ৰতি যিজনে আল্লাহ আৰু তেওঁৰ বাণীসমূহত ঈমান পোষণ কৰে; আৰু তোমালোকে তেওঁৰ অনুসৰণ কৰা যাতে তোমালোকে হিদায়ত প্ৰাপ্ত হোৱা’।
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[7:158] Say (Qul'): "O you (Yaa Ayyuha) mankind (En'Naasu), I am (Innii) a messenger of GOD (Rasuulu-
llahi) to you (ilai'kum) all (Jamiiån), the One (Ellazii) to whom belongs (Lahu) the dominion (Mul'ku) of the
heavens (Es'Samaawaati) and the earth (Wal' Ar'di). There is no god (Laa ilaaha) except (illa) HIM (Huwa);
HE gives life (Yuh'yii) and (Wa) causes death (Yumiitu)." So (Fa) believe (Aaminu') in GOD (Billahi) and HIS
messenger (Rasuuli-hi), the unlearned (unlettered) (El'Ummiyyi) Prophet (En'Nabiyyi) who (Ellazii) believes
(Yu'minu) in GOD (Billahi) and HIS words (Kalimaati-hi), and (Wa) follow him (Ettabiuu-hu) perhaps you
(Laållakum') will be guided (Tah'taduun).
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📍Verse reference:
By distorting the meaning of ummi, clerics turned Muhammed into an illiterate person. For the meaning of ummi, see👇
👉উম্মী নবী: Pl see the definition and notes on Ummi in previous verse 7:157 link:
https://qurantafseeritself.blogspot.com/2022/01/part-1577154-157al-aaraf-httpsyoutu.html?m=1
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🖲️৭:১৫৯(The Guided Jews).
وَمِنْ قَوْمِ مُوسَىٰ أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ
আৰু মুছাৰ সম্প্ৰদায়ৰ ভিতৰত এনেকুৱা দলো আছে যিসকলে আনক ন্যায়ভাৱে পথ দেখুৱায় আৰু সেই অনুযায়ী (বিচাৰত) ইনচাফ কৰে।
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[7:159] And (Wa) among (Min) the people (Qaw'mi) of Moses (Muusaa) is a nation (Ummatun) guiding
(Yah'duuna) to the truth (Bil' Haqqi) and (Wa) by it (Bihi) they do justice (Ya'diluun).
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📍Verse/Note:
(7:159) As already stated, a similar code of laws was given to Moses and there was a group in his
people who guided others along the path of truth and dispensed justice according to those laws
(4/55, 48, 7/181, 38/26)(pz).
(See the verses in Assamese link:
https://muktabulraf.blogspot.com/2022/01/ref-7159.html?m=1)
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🖲️৭:১৬০
وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمًا ۚ وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِبْ بِعَصَاكَ الْحَجَرَ ۖ فَانْبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ ۚ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنْزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوَىٰ ۖ كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ ۚ وَمَا ظَلَمُونَا وَلَٰكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ
আৰু সিহঁতক আমি বাৰটা গোত্ৰত বিভক্ত কৰিছো। মুছাৰ সম্প্ৰদায়ে যেতিয়া তেওঁৰ ওচৰত পানী বিচাৰিলে, তেতিয়া আমি তেওঁৰ প্ৰতি অহী প্ৰেৰণ কৰিলো, ‘তোমাৰ লাখুটিডালেৰে শিলত আঘাত কৰা’; ফলত তাৰ পৰা বাৰটা ঝৰ্ণাৰ উৎপত্তি হ’ল। প্ৰত্যেক গোত্ৰই নিজ নিজ পানী খোৱা স্থান নিৰ্ণয় কৰি ল’লে। আৰু আমি মেঘৰ দ্বাৰা সিহঁতৰ ওপৰত ছাঁ কৰি দিছিলো আৰু সিহঁতৰ ওপৰত আমি মান্না আৰু ছালৱা অৱতীৰ্ণ কৰিছিলো। (কৈছিলো) ‘তোমালোকক যি জীৱিকা দান কৰিছো তাৰ পৰা পৱিত্ৰ বস্তু খোৱা’। সিহঁতে আমাৰ প্ৰতি কোনো অন্যায় কৰা নাছিল, বৰং সিহঁতে নিজেই নিজৰ ক্ষতি সাধন কৰিছে।
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[7:160] And (Wa) We divided them (Qatto'naa-humu)
into twelve (Eth'nata' Åsh'rata) tribal (As'baatoan)
nations (Umaman). And (Wa) We inspired (Aw'hai'naa) to (ilaa) Moses (Muusaa) when (Izi) his people
(Qaw'mu-hu) asked him for water (Es'tas'qaa-hu) that (Ani), "Strike (Ed'rib) the stone (El'Hajara) with (Bi)
your staff (Åsoa-ka)," then (Fa) twelve (Eth'nataa Åsh'rata) springs (Åi'nan) poured (Enbajasat') from it
(Min'hu). Every (Kullu) people (Unaasin) already (Qad') knew (Ålima) their drinking place (Mash'raba-
hum'). And (Wa) We shaded them (Zollal'naa Ålai'himu) with clouds (El'Gamaama) and (Wa) sent down
(Anzal'naa) to them (Ålai'himu) manna (El'Manna) and (Wa) quails (Es'Sal'waa), "Eat (Kulu') from (Min) the
good things (Toyyibaati) which (Maa) We have provided for you (Razaq'naa-kum')." And (Wa) they did not (Maa) wrong Us (Zolamuu-naa), but (Walaakin) they were (Kaanuu') wronging (Yaz'limuun) themselves
(Anfusa-hum').
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📍Verse/Note-1
7:160 We set up twelve tribal communities among the Israelites (for effective administration). When his people asked for water, We revealed to Moses, “Strike the rock with your staff!” And twelve springs gushed forth from there. Each group knew its own place of water. We gave them the shade of clouds, and manna and quails, saying, “Eat of the good things We have provided you.” (After a time, the corrupters in that wonderful society started dissenting.) They did not harm Us, but they did harm their own ‘self’.
Note.
2:60✔️, 3:7. Remember the times when they were in the Sinai desert and there was shortage of water. Moses asked for water for his people and God guided him to a rock under which were hidden twelve springs of water ready to gush forth. Moses, with the strength of his conviction and with the help of his companions, unclogged those springs and each of the twelve tribes found their respective source of fresh cool water. Moses had established the Divine System of life. God will open the blessings of the heavens and earth for any nation that accepts His laws and works for the collective good of humanity. Such abundance with equity is no less than a heavenly "Table spread" that ensures freedom from want for all, in the shadow of Divine grace. They enjoyed delicious bird meat and vegetation they had grown in the oasis of their own making(sa).
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📍Verse/Note-2
(7:160) The Bani-Isr ael were divided into twelve tribes to form distinct communities. When they
were confronted with shortage of water, We directed Moses to the place where water springs lay
concealed. He reached that spot with his people, removed the earth from the rocks and thence, not
one or two but twelve springs gushed forth. He allocated one spring to each tribe (✔️2/60). They were
shaded by heavy clouds and ate delicious food - the meat of fowl and manna (2/57). Then We said:
Partake of the good things which We have provided for you as sustenance. (Even then they did not
follow Our laws,) so Allah never wronged them but they wronged themselves(pz).
(২:৬০✔️
۞ وَإِذِ اسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِ فَقُلْنَا اضْرِبْ بِعَصَاكَ الْحَجَرَ ۖ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ ۖ كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ
আৰু স্মৰণ কৰা, যেতিয়া মুছাই তেওঁৰ জাতিৰ বাবে পানী বিচাৰিলে, আমি ক’লো, ‘তোমাৰ লাখুটিডালেৰে শিলত আঘাত কৰা’, ফলত বাৰটা নিজৰা প্ৰবাহিত হ’ল । প্ৰত্যেক গোত্ৰই নিজৰ নিজৰ পানী খোৱা ঠাই জানি ল’লে । (মই ক’লো) ‘তোমালোকে আল্লাহে দিয়া জীৱিকাৰ পৰা খোৱা আৰু পান কৰা আৰু পৃথিৱীত বিপৰ্যয় সৃষ্টি কৰি নুফুৰিবা’।)
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🖲️৭:১৬১(Children of Israel Trade Humility and Peace With Violence and Arrogance).
وَإِذْ قِيلَ لَهُمُ اسْكُنُوا هَٰذِهِ الْقَرْيَةَ وَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا حِطَّةٌ وَادْخُلُوا الْبَابَ سُجَّدًا نَغْفِرْ لَكُمْ خَطِيئَاتِكُمْ ۚ سَنَزِيدُ الْمُحْسِنِينَ
আৰু স্মৰণ কৰা, যেতিয়া সিহঁতক কোৱা হৈছিল, ‘তোমালোকে এই জনপদত বাস কৰা আৰু য’ৰ পৰা ইচ্ছা খোৱা লগতে কোৱা, ‘হিত্তাতুন’ (ক্ষমা বিচাৰো) আৰু নতশিৰে দুৱাৰেৰে প্ৰৱেশ কৰিবা; আমি তোমালোকৰ অপৰাধসমূহ ক্ষমা কৰিম। নিশ্চয় আমি সৎকৰ্মশীলসকলক অধিক দান কৰিম’।
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[7:161] And (Wa) then (Iz') they were told (Qiila La-humu), "Dwell in (Es'kunu') this (Haazihi) town
(El'Qar'yata) and (Wa) eat (Kulu') therefrom (Min'haa) wherever (Hai'thu) you want (Shi'tum') and say
(Quulu'), 'Humbleness (Hittotun),' and (Wa) enter (Ed'khulu') the gate (El'Baaba) as worshippers (Sujjadan);
We will forgive you (Nag'fir' La-kum') your faults (Khatii'aati-kum'). We will augment (Sa Naziidu) those
who are benevolent (El'Muh'siniiin)."
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📍Verse/Note:
7:161 And remember it was said to them, “Dwell in this town (Palestine 5:21) and enjoy the provisions as you wish. Enter the gate humbly and say, ‘Hittatun’, ‘Our Lord! Absolve our misdeeds as we mend our ways.’ Then do what you say and We shall forgive you your misdeeds. We increase the reward for the doers of good.” [2:58](sa).
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(7:161) (O Bani-Isr ael!) We had, as stated earlier (*2/58) expected that you would live in this land
(Palestine) successfully (**5/21) and be able to use the means of nurture as and when you choose provided you adhere to Our laws. Thus you would not only have been protected from the ill-effects
of the wrongs committed by you but your successes would also have been further enhanced(pz).
(২:৫৮*
وَإِذْ قُلْنَا ادْخُلُوا هَٰذِهِ الْقَرْيَةَ فَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ نَغْفِرْ لَكُمْ خَطَايَاكُمْ ۚ وَسَنَزِيدُ الْمُحْسِنِينَ
আৰু স্মৰণ কৰা, যেতিয়া আমি কৈছিলো, ‘তোমালোকে এই গাওঁখনত প্ৰৱেশ কৰি তাৰ পৰা যি ইচ্ছা আনন্দচিত্তে আহাৰ কৰা আৰু দুৱাৰত প্ৰৱেশ কৰোঁতে শিৰ নত কৰি প্ৰৱেশ কৰিবা। আৰু ক’বা ‘হিত্তাতুন’ (ক্ষমা বিচাৰো)। আমি তোমালোকৰ অপৰাধ ক্ষমা কৰিম আৰু সত্কৰ্মশীলসকলক আৰু অধিক (অনুগ্ৰহ) দান কৰিম’।)
(৫:২১**
يَا قَوْمِ ادْخُلُوا الْأَرْضَ الْمُقَدَّسَةَ الَّتِي كَتَبَ اللَّهُ لَكُمْ وَلَا تَرْتَدُّوا عَلَىٰ أَدْبَارِكُمْ فَتَنْقَلِبُوا خَاسِرِينَ
‘হে মোৰ সম্প্ৰদায়! আল্লাহে তোমালোকৰ বাবে যিটো পৱিত্ৰ ভূমি লিখি দিছে তাত তোমালোকে প্ৰৱেশ কৰা আৰু পশ্চাদপসৰণ নকৰিবা, এনে কৰিলে তোমালোকে ক্ষতিগ্ৰস্ত হৈ প্ৰত্যাৱৰ্তন কৰিবা’।)
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🖲️৭:১৬২
فَبَدَّلَ الَّذِينَ ظَلَمُوا مِنْهُمْ قَوْلًا غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزًا مِنَ السَّمَاءِ بِمَا كَانُوا يَظْلِمُونَ
তথাপিও সিহঁতৰ মাজত যিসকল যালিম আছিল সিহঁতক যি কোৱা হৈছিল, তাৰ পৰিবৰ্তে সিহঁতে আন কথা ক’লে। সেয়ে আমি আকাশৰ পৰা সিহঁতৰ প্ৰতি শাস্তি পঠালো, কাৰণ সিহঁতে অন্যায় কৰিছিল।
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[7:162] But (Fa) those who (Ellaziina) were unjust (Zolamu') among them (Min'hum') changed to (Baddala)
a word (Qaw'lan) other than (Gai'ra) what (Ellazii) they were told (Qiila La-hum'). So (Fa) We sent
(Ar'sal'naa) a punishment (filth) (Rij'zan) from (Mina) the sky (Es'Samaai) upon them (Ålai'him') because
(Bimaa) they were (Kaanu) transgressing (Yuz'limuun).
(*2:59).
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📍Verse/Note:
(7:162) But you preferred a life of ease and lethargy to one of struggle and discipline and thus
deviated from the path revealed by Us. As a result you lost your strength and courage (*2/59, 5/22-24).
(২:৫৯*
فَبَدَّلَ الَّذِينَ ظَلَمُوا قَوْلًا غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَنْزَلْنَا عَلَى الَّذِينَ ظَلَمُوا رِجْزًا مِنَ السَّمَاءِ بِمَا كَانُوا يَفْسُقُونَ
কিন্তু যালিমসকলে সেই কথাক আন কথাৰ দ্বাৰা পৰিবৰ্তন কৰিলে যিটো সিহঁতক কোৱা হৈছিল, ফলত আমি যালিমসকলৰ প্ৰতি সিহঁতৰ অবাধ্যতাৰ কাৰণে আকাশৰ পৰা শাস্তি অৱতীৰ্ণ কৰিলো ।)
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🖲️৭:১৬৩
وَاسْأَلْهُمْ عَنِ الْقَرْيَةِ الَّتِي كَانَتْ حَاضِرَةَ الْبَحْرِ إِذْ يَعْدُونَ فِي 👈السَّبْتِ(বিশ্রামবাৰ) إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًا وَيَوْمَ لَا يَسْبِتُونَ ۙ لَا تَأْتِيهِمْ ۚ كَذَٰلِكَ نَبْلُوهُمْ بِمَا كَانُوا يَفْسُقُونَ
আৰু সিহঁতক সাগৰৰ তীৰৰ জনবসতিৰ বিষয়ে সোধাচোন, যেতিয়া সিহঁতে শনিবাৰে(বিশ্রামবাৰ) সীমালংঘন কৰিছিল, যেতিয়া শনিবাৰ পালনৰ দিনা মাছবোৰ পানীত ভাহি ভাহি সিহঁতৰ ওচৰত আহিছিল। কিন্তু যিদিনা সিহঁতে শনিবাৰ পালন কৰা নাছিল সেইদিনা সেই মাছবোৰ সিহঁতৰ ওচৰত অহা নাছিল। এইদৰে আমি সিহঁতক পৰীক্ষা কৰিছিলো, কাৰণ সিহঁতে ফাছেক্বী কৰিছিল।
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[7:163] And ask them (Was'al'hum) about (Åni) the town (El'Qar'yati) which (Ellatii) was (Kaanat') existing
(Haadirata) by the sea (El'Bah'ri), when (Iz') they trespassed (Ya'duuna) on (Fii) the Sabbath (4:47) (Es'Sab'ti);
when (Iz') their fishes (Hiitaanu-hum') came to them (Ta'tii-him') on the day (Yaw'ma) of their sabbath
(Sab'ti-him) as legislated (Shurra'åån), and (Wa) the day (Yaw'ma) there was no (Laa) sabbath (Yas'bituun), they (the fishes) did not (Laa) come to them (Ta'tii-him). Thus (Kazaalika) did We test them (Nab'luu-hum)
because (Bima) they were (Kaanu') acting immoral (Yaf'suquun).
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📍Verse/Note:
(7:163) O Rasool ask them about the city which stood by the sea where the fish came to the water
surface openly whenever its citizens observed the law of Allah (🎏2/65, 4/154, 5/60, 16/124). Thus
We tried them by means of their own iniquitous doings(pz).
(🎏See the link for Assamese:
https://muktabulraf.blogspot.com/2022/01/ref7163.html?m=1)
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🖲️🖲️🖲️🖲️
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