🔴An-Nisa[Part-96(4:153-162)]

Part-96(4:153-162)কোৰআন-গৱেষণাৰ-অনুবাদ:

🕋https://youtu.be/DAV3ZE8cz2M

(#মুক্তাবুলহুছেইন)

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🕋আজিৰ-মন্তব্যঃ ঈছাক(আ:ছা:) ক্রুশবিদ্ধও কৰা নাছিল বা স্বর্গলৈও তুলি নিয়া হোৱা নাছিল-৪:১৫৯।

🕋ইহুদিসকলৰ মাজত যিসকলে সকলো কিতাপৰ প্ৰতি ঈমান আনে,জাকাত দিয়ে,ছালাত প্ৰতিষ্ঠা কৰে,শেষ দিৱসৰ প্ৰতি ঈমান আনে তেওঁলোক পুৰষ্কৃত হ'ব-৪:১৬২।

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🕋চমু-সূচিপত্ৰঃ96(4:153-162)

4:153(People of the Scripture ask Muhammad (a.s.) to bring a book from the heaven. They made a greater demand to Moses when they said, "Show us God face to face."-see Note)

4:154(This was a very firm covenant taken from People of the Scripture-Note)

4:156-157(Crucifying "the Body" of Jesus)(Jesus, the real person, the soul, was raised in the same manner as in the death, but his enemies arrested, tortured, and crucified his living, but empty, body...See sp.note-2 link).

4:158(The verb rafaahu(رَفَعَهُ) meaning.Note)

4:159(5:116-Neither was Jesus crucified nor raised to the heavens. God is Omnipresent ).

4:160-161(Jews wrong doings included obstructing many from following the path of Allah-see note).

4:162(Those among the Jews who believe in all the books, pay zakat, establish salat, and believe in the last days will be rewarded).

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🕋(👉টোকাঃ ইয়াত আৰবীৰ অসমীয়া অনুবাদৰ শুদ্ধতাৰ কোনো গেৰাণ্টি নাই। শুদ্ধতাৰ বাবে উচ্চাৰণৰ সৈতে ইংৰাজী অনুবাদ চাব-ৰফিক)।

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🕋৪:১৫৩(Lessons From Children of Israel).

يَسْأَلُكَ أَهْلُ الْكِتَابِ أَنْ تُنَزِّلَ عَلَيْهِمْ كِتَابًا مِنَ السَّمَاءِ ۚ فَقَدْ سَأَلُوا مُوسَىٰ أَكْبَرَ مِنْ ذَٰلِكَ فَقَالُوا أَرِنَا اللَّهَ جَهْرَةً فَأَخَذَتْهُمُ الصَّاعِقَةُ بِظُلْمِهِمْ ۚ ثُمَّ اتَّخَذُوا الْعِجْلَ مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ فَعَفَوْنَا عَنْ ذَٰلِكَ ۚ وَآتَيْنَا مُوسَىٰ سُلْطَانًا مُبِينًا

কিতাবীসকলে বিচাৰে যে, তুমি আকাশৰ পৰা সিহঁতৰ বাবে এখন কিতাপ অৱতীৰ্ণ কৰা, সিহঁতে মূছাৰ ওচৰত ইয়াতকৈও ডাঙৰ দাবী কৰিছিল। সিহঁতে কৈছিল, ‘আমাক প্ৰকাশ্যভাৱে আল্লাহক দেখুৱা’। ফলত সিহঁতৰ সীমালংঘনৰ কাৰণে সিহঁতক বজ্ৰপাতে ধৰিছিল, তাৰ পিছত সিহঁতৰ ওচৰত স্পষ্ট প্ৰমাণ অহাৰ পিছতো সিহঁতে দামুৰীটোক উপাস্যৰূপে গ্ৰহণ কৰিছিল, তথাপিও আমি সেয়া ক্ষমা কৰিছিলো আৰু আমি মূছাক স্পষ্ট প্ৰমাণ প্ৰদান কৰিছিলো।

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[4:153] The People of the Book (Ah'lul' Kitaabi) ask you (s) (Yas'alu-ka) to (An) bring down (Tunazzila) to them (Ålai’him’) a book (6:7📍) (Kitaaban) from (Mina) the sky (Es'Samaai), but (Fa) they had already (Qad')asked (Sa'alu') Moses (Muusaa) greater (Ak'bara) than (Min) that (Zaalika) when (Fa) they said (Qaaluu'), 

"Show us (Ari-naa) GOD (Ellaha) publicly (Jah'ratan)," so (Fa) the thunderbolt (Es'Soaeqatu) seized them 

(Akhazat'humu) for (Bi) their wrongdoing (Zul'mi-him'). Then (Thumma) they took (Ettakhazu) the calf (El'Ej'la) after (Min Ba'di) what (Maa) had come to them (Jaa'at'humu) of proofs (El'Bayyinaatu), but (Fa) We overlooked (Åfaw'naa Ån) that (Zaalika). And (Wa) We gave (Aatai'naa) Moses (Muusaa) a clear (Mubiinaa)authority (Sul'toanan).

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📍Verse/Note-1

4:153 (O Prophet) People of the Scripture ask you to bring a published book from the heaven. They made a greater demand to Moses when they said, "Show us God face to face." And their psyche was such that when a bolt of lightning struck around them, they fell in fear. They had chosen to do wrong. After that, they chose the calf for worship although they had seen the Manifest truth. Yet, We pardoned them and gave Moses evident authority (for their guidance)[2:55]sa

(See notes on 2:55 in the following link:

{Part-(2:47-59)}

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See 4:48(edip).

৪:৪৮

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَىٰ إِثْمًا عَظِيمًا

নিশ্চয় আল্লাহে তেওঁৰ লগত অংশী স্থাপন কৰাক ক্ষমা নকৰে। ইয়াৰ বাহিৰে অন্যান্য অপৰাধসমূহ যাক ইচ্ছা ক্ষমা কৰে আৰু যিয়ে আল্লাহৰ লগত আনক অংশী কৰে সি নিশ্চয় মহাপাপ ৰচনা কৰে।

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📍Verse/Note-2

4:153 The Ahl-ul-Kit ab demand that a ready-made Book should be sent to them from above. They had made an even greater demand of Moses asking him Show us Allah visibly. They were so bold in making such 

a demand but so weak that they were terrified even of the thundering noise of the earthquake (2/55, 7/155). 

 They deified a calf after they had received clear guidance from Allah. But even thereafter Allah was forbearing towards them and conferred unquestioned authority upon Moses(pz).

(৭:১৫৫

وَاخْتَارَ مُوسَىٰ قَوْمَهُ سَبْعِينَ رَجُلًا لِمِيقَاتِنَا ۖ فَلَمَّا أَخَذَتْهُمُ الرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُمْ مِنْ قَبْلُ وَإِيَّايَ ۖ أَتُهْلِكُنَا بِمَا فَعَلَ السُّفَهَاءُ مِنَّا ۖ إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَنْ تَشَاءُ وَتَهْدِي مَنْ تَشَاءُ ۖ أَنْتَ وَلِيُّنَا فَاغْفِرْ لَنَا وَارْحَمْنَا ۖ وَأَنْتَ خَيْرُ الْغَافِرِينَ

আৰু মুছাই তেওঁৰ সম্প্ৰদায়ৰ পৰা সত্তৰ জন লোকক আমাৰ নিৰ্ধাৰিত স্থানত একত্ৰিত হোৱাৰ বাবে মনোনীত কৰিলে। তাৰ পিছত সিহঁতে যেতিয়া ভূমিকম্পৰ দ্বাৰা আক্ৰান্ত হ’ল, তেতিয়া মুছাই ক’লে, ‘হে মোৰ ৰব! তুমি ইচ্ছা কৰিলে আগতেই ইহঁতক আৰু মোকো ধ্বংস কৰিব পাৰিলাহেঁতেন, আমাৰ মাজৰ নিৰ্বোধসকলে যি কৰিছে সেইবাবে তুমি আমাক ধ্বংস কৰিবানে? এইটো হৈছে কেৱল তোমাৰ পৰীক্ষা, যিটোৰ দ্বাৰা তুমি যাক ইচ্ছা বিপথগামী কৰা আৰু যাক ইচ্ছা তুমি সৎপথত পৰিচালিত কৰা। তুমিয়েই আমাৰ অভিভাৱক; সেয়ে তুমি আমাক ক্ষমা কৰা আৰু আমাৰ প্ৰতি দয়া কৰা। ক্ষমাশীলসকলৰ ভিতৰত তুমিয়েই শ্ৰেষ্ঠ’।)

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🕋৪:১৫৪

وَرَفَعْنَا فَوْقَهُمُ الطُّورَ بِمِيثَاقِهِمْ وَقُلْنَا لَهُمُ ادْخُلُوا الْبَابَ سُجَّدًا وَقُلْنَا لَهُمْ لَا تَعْدُوا فِي السَّبْتِ وَأَخَذْنَا مِنْهُمْ مِيثَاقًا غَلِيظًا

আৰু সিহঁতৰ অঙ্গীকাৰ গ্ৰহণ কৰিবলৈ তূৰ পৰ্বতক আমি সিহঁতৰ ওপৰত উত্তোলন কৰিছিলো আৰু সিহঁতক কৈছিলো, ‘শিৰ নত কৰি দুৱাৰেৰে প্ৰৱেশ কৰা’। আমি সিহঁতক আৰু কৈছিলো যে, ‘শনিবাৰে সীমালংঘন নকৰিবা’, আৰু আমি সিহঁতৰ পৰা দৃঢ় অঙ্গীকাৰ লৈছিলো।

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[4:154] And (Wa) We raised (Rafa'naa) the mount (Ettuura) above them (Faw'qahumu) for (Bi) their covenant (Miithaaqi-him'), and (Wa) We said (Qul'naa) to them (Lahumu), "Enter (Ed'khulu') the gate (El'Baaba) as worshippers (Sujjadan)," and (Wa) We said (Qul'naa) to them (Lahum'), "Do not (Laa) trespass (Ta'du') on (Fii) the Sabbath (2:65📍) (Es'Sab'ti)," and (Wa) We took (Akhaz'naa) a heavy (Galiizoa) covenant 

(Miithaaqan) from them (Min'hum), 

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📍Verse/Note

4:154 They were afterwards given security by being placed in a valley with a mountain protecting them from the back. A covenant was taken from them to enter the city submissively (2/63🏔️) and also not to 

transgress the prohibitions imposed in relation to the Sabbath (2/65🏔️). This was a very firm covenant taken from them(pz).

(🏔️for Notes of 2:63, 2:65 See link:)

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🕋৪:১৫৫(Crucifixion).

فَبِمَا نَقْضِهِمْ مِيثَاقَهُمْ وَكُفْرِهِمْ بِآيَاتِ اللَّهِ وَقَتْلِهِمُ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌ ۚ بَلْ طَبَعَ اللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا

তাৰ পিছত (সিহঁতক শাস্তি দিয়া হৈছিল) সিহঁতৰ অঙ্গীকাৰ ভঙ্গৰ বাবে, আল্লাহৰ আয়াতসমূহৰ লগত কুফৰী কৰাৰ বাবে আৰু ‘আমাৰ হৃদয়সমূহ আচ্ছাদিত’ এই কথা কোৱাৰ বাবে। বৰং সিহঁতৰ কুফৰীৰ বাবে আল্লাহে সিহঁতৰ অন্তৰসমূহত মোহৰ মাৰি দিছিল। সেয়ে কেৱল সিহঁতৰ কিছুসংখ্যক লোকেই ঈমান আনিব।

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[4:155] because of what (Fabimaa) they violated (Naq'di-him) of their covenant (Miithaaqa-hum') and (Wa)

their disbelief (Kuf'ri-him) in (Bi) the verses of GOD (Aayaati-llahi) and (Wa) their killing (Qat'li-himu) of 

the prophets (El'Anbiyaa'a) without (Bi-Gairi) right (Haqqin) and (Wa) their saying (Qaw'li-him'), "Our hearts (Quluubu-naa) are enveloped (Gul'fu)!" Rather (Bal'), GOD (Ellahu) has sealed them (the hearts) (Tobaå

Ålai'haa) for (Bi) their disbelief (Kuf'ri-him), so (Fa) they do not (Laa) believe (Yu'minuuna) except (illa) a little (Qaliilaa). 

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📍Verse/Note:

4:155 And so, [We punished them* ] for the break­ing of their pledge, and their refusal to acknowledge God's messages, and their slaying of prophets against all right, and their boast, "Our hearts are already full of knowledge"- nay, but God has sealed their hearts in result of their denial of the truth, and [now] they believe in but few things(**). Note:

*The statement relating to their punishment - clearly implied here - is made explicit in verse.

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**See 2:88 🏇and the corresponding notes.(sa).

(🏇Note of 2:88 strike on link: SEEHERE

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🕋৪:১৫৬

وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَىٰ مَرْيَمَ بُهْتَانًا عَظِيمًا

সিহঁতৰ কুফৰীৰ বাবে আৰু মাৰইয়ামৰ বিৰুদ্ধে গুৰুতৰ অপবাদৰ কাৰণে।

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[4:156] And (Wa) for (Bi) their disbelief (Kuf'ri-him') and (Wa) their saying (Qaw'li-him') of a terrible 

(Åziimaa) slander (Buh'taanan) against (Ålaa) Mary (📍3:42) (Mar'yama), 

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🕋৪:১৫৭(Crucifying "the Body" of Jesus).

وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِنْ شُبِّهَ لَهُمْ ۚ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِنْهُ ۚ مَا لَهُمْ بِهِ مِنْ عِلْمٍ إِلَّا اتِّبَاعَ الظَّنِّ ۚ وَمَا قَتَلُوهُ يَقِينًا

আৰু সিহঁতৰ এই উক্তিৰ কাৰণে যে, আমি আল্লাহৰ ৰাছুল মাৰইয়ামৰ পুত্ৰ ঈছাক হত্যা কৰিছো। অথচ সিহঁতে তেওঁক হত্যা কৰা নাই আৰু ক্ৰুছবিদ্ধও কৰা নাছিল; বৰং সিহঁতৰ বাবে (এজন লোকক) তেওঁৰ সদৃশ কৰা হৈছিল। নিশ্চয় যিসকলে তেওঁৰ বিষয়ে মতভেদ কৰিছিল, সিহঁত অৱশ্যে এই বিষয়ে সংশয়যুক্ত আছিল; এই বিষয়ে অনুমানৰ বাহিৰে সিহঁতৰ কোনো জ্ঞানেই নাই। এইটো নিশ্চিত যে সিহঁতে তেওঁক হত্যা কৰা নাই।

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[4:157] and (Wa) their saying (Qaw'li-him'), "Indeed (Innaa), we have killed (Qatal'naa) the Messiah 

(El'Masiiha), Jesus (Eesa), the son (Eb'na) of Mary (Mar'yama), the messenger of GOD (Rasuula-llahi)." While 

(Wa) they did not (Maa) kill him (Qataluu-hu), nor (Wamaa) did they crucify him (Solabuu-hu); but 

(Walaakin)

it was a resemblance (Shubbiha) for them (Lahum'). Indeed (Inna), those who (Ellaziina) differed

(Ekh'talafu') about it (Fiihi) are in (Lafii) doubt (Shakkin) thereof (Min'hu). They have (Lahum) no (Maa Min')

knowledge (il'min) about it (Bihi), they only (illa) follow (Ettibaa'å) assumption (Ez'Zonni). For (Wa) they did 

not (Maa) kill him (Qataluu-hu), certainly (for sure) (Yaqiina).

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📍Verse/Note-1

4:156-157 They charged Mary with a grave calumny. They boasted that they had murdered Jesus, son of Mary, Rasool of Allah, although the fact is that they neither murdered him nor crucified him. What they took for reality was merely something which appeared to them as such.

 On the other hand, those who differ from Jews (i.e. Christians) are also in doubt about the matter. Their knowledge is no more than a surmise. It is certain that they (i.e. Jews) did not murder Jesus(pz).

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📍Verse/Note-2

4:157 And for claiming that they killed the Messiah, Jesus, son of Mary, the messenger of GOD. In fact, they never killed him, they never crucified him - they were made to think that they did. All factions who are disputing in this matter are full of doubt concerning this issue. They possess no knowledge; they only conjecture. For certain, they never killed him.

Note:

Jesus, the real person, the soul, was raised in the same manner as in the death of any righteous person. Subsequently, hisenemies arrested, tortured, and crucified his living, but empty, body. 

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Jesus’ Death:

The Quran, informs us that Jesus was a human messenger of God whose sole mission was to deliver God’s message; he never possessed any power, and is now dead (4:171, 5:75, 5:117). Those who consider Jesus to be God, or Son of God, or part of a trinity are “pagans”  (5:17,  5:72,  5:73)......Read more in the link:

(READMEMORE).

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🕋৪:১৫৮

بَلْ رَفَعَهُ اللَّهُ إِلَيْهِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

বৰং আল্লাহে তেওঁক নিজৰ ওচৰলৈ উঠাই নিছে আৰু আল্লাহ মহা পৰাক্ৰমশালী, প্ৰজ্ঞাময়।

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[4:158] In fact (Bal), GOD (Ellahu) raised him (3:55📍)(Rafaå-hu) to HIM (ilai'hi). For (Wa) GOD (Ellahu) is Almighty (Åziizan) and Wise (Hakiimaa)

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📍Verse/Note-1

4:158 nay, God exalted him unto Himself# - and God is indeed almighty, wise.

Note.

Cf. #3:55, where God says to Jesus, "Verily, I shall cause thee to die, and shall exalt thee unto Me." The verb rafa ahu (lit., "he raised him" or "elevated him") has always, whenever the act of raf' ("elevating") of a human being is attributed to God, the meaning of "honouring" or "exalting". Nowhere in the Qur'an is there any warrant for the popular belief that God has "taken up" Jesus bodily, in his lifetime, into heaven. The expression "God exalted him unto Himself" in the above verse denotes the elevation of Jesus to the realm of God's special grace - a blessing in which all prophets partake, as is evident from 19:57, where the verb rafa nahu ("We exalted him") is used with regard to the Prophet Idris.  The "nay" (bal) at the beginning of the sentence is meant to stress the contrast between the belief of the Jews that they had put Jesus to a shameful death on the cross and the fact of God's having "exalted him unto Himself"(sa).

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📍Verse/Note-2

4:158 The Jews say that by crucifying him they had inflicted a degrading death upon him. Allah has raised Jesus very high in His ranks. He had power enough to protect Jesus from his enemies and He did so with 

great sagacity (3/54)pz.

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🕋৪:১৫৯

وَإِنْ مِنْ أَهْلِ الْكِتَابِ إِلَّا لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ ۖ وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا

কিতাবীসকলৰ মাজৰ পৰা প্ৰত্যেকেই নিজৰ মৃত্যুৰ পূৰ্বে তেওঁৰ ওপৰত ঈমান আনিব আৰু কিয়ামতৰ দিনা তেওঁ সিহঁতৰ বিৰুদ্ধে সাক্ষী হ’ব।

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[4:159] And (Wa) some of (Min') the People of the Book (Ah'lil' Kitaabi) were only (In illa) to have (La)believed (Yu'minanna) in him (Bihi) before (Qab'la) his death (Maw'ti-hi). And (Wa) on the Day of Resurrection (Yaw'mal' Qiyaamati) he (Jesus) will be (Yakuunu) a witness (📍5:116-118) (Shahiidan) against them 

(Ålai'him'). 

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📍Verse/Note-1

4:159 Before their demise, everyone among the People of the Book must believe (in the truth stated above in 4:157-158). Jesus will be a witness against them on the Day of Resurrection.

Note.5:116. Neither was he crucified nor raised to the heavens. God is Omnipresent(sa).

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📍Verse/Note-2

159 The Christians are so firm in their belief that each one confesses before his death that Jesus was crucified and atoned for their sins. On the Day of Reckoning, Jesus himself will bear witness against them 

(5/116-117)pz.

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📍Note-3

Majority of people of the book, do not acknowledge Jesus who prophetically warned.See link: (STRIKEONME)

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🕋৪:১৬০

فَبِظُلْمٍ مِنَ الَّذِينَ هَادُوا حَرَّمْنَا عَلَيْهِمْ طَيِّبَاتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَنْ سَبِيلِ اللَّهِ كَثِيرًا

সেয়ে ভাল খাদ্যবোৰ আমি ইয়াহুদীসকলৰ দুৰাচাৰিতাৰ কাৰণে আৰু আল্লাহৰ পথৰ পৰা বহুতক বাধা দিয়াৰ কাৰণে সিহঁতৰ ওপৰত হাৰাম কৰিছিলো যিবোৰ সিহঁতৰ বাবে হালাল আছিল।

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 [4:160] And (Fa) for (Bi) wrongdoing (Zul'min) of (Mina) those who (Ellaziina) are Jewish (Haadu'), We outlawed (Harram'naa) for them (Ålai'him') good things (Toyyibaatin) which had been lawful(Uhillat') for them (Lahum'), and (Wa) for (Bi) their diverting (Soddi-him') of many (Kathiiraa) from (Ån) the way of GOD (Sabiili-llahi).

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📍Note see below 4:161

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🕋৪:১৬১

وَأَخْذِهِمُ الرِّبَا وَقَدْ نُهُوا عَنْهُ وَأَكْلِهِمْ أَمْوَالَ النَّاسِ بِالْبَاطِلِ ۚ وَأَعْتَدْنَا لِلْكَافِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا

আৰু সিহঁতৰ সুত গ্ৰহণৰ কাৰণে, অথচ ইয়াৰ পৰা সিহঁতক নিষেধ কৰা হৈছিল; লগতে অন্যায়ভাৱে মানুহৰ ধন-সম্পদ গ্ৰাস কৰাৰ কাৰণে। আৰু আমি সিহঁতৰ মাজৰ কাফিৰসকলৰ বাবে কষ্টদায়ক শাস্তি প্ৰস্তুত কৰি ৰাখিছো।

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[4:161] And (Wa) their taking (Akh'zi-himu) of usury (📍2:278)(Er'Ribaa') while (Wa) they had been (Qad')forbidden from it (Nuhu' Ån'hu), and (Wa) their consuming (Ak'li-him') of people's (Am'waala) wealth (En'Naasi) with (Bi) falsehood (El'Baatili). And (Wa) We have prepared (A'tad'naa) for the disbelievers (Lil' Kaafiriin) among them (Min'hum') a painful (Aliimaa) punishment (Åzaaban).

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📍Verse/Note:

4:160-161 Due to the wrong doings of the Jews, they were forbidden to partake of what was lawful earlier (6/147). 

 Their wrong doings included obstructing many from following the path of Allah, taking Ribaalthough it was forbidden and devouring others property unlawfully. Allah has prepared a grievous torment for unbelievers amongst them(pz).

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See 2:275(edip).

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🕋৪:১৬২

لَٰكِنِ الرَّاسِخُونَ فِي الْعِلْمِ مِنْهُمْ وَالْمُؤْمِنُونَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ ۚ وَالْمُقِيمِينَ الصَّلَاةَ ۚ وَالْمُؤْتُونَ الزَّكَاةَ وَالْمُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أُولَٰئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا

কিন্তু সিহঁতৰ মাজত যিসকল জ্ঞানত মজবুত সিহঁতে আৰু মুমিনসকলে তোমাৰ প্ৰতি যি অৱতীৰ্ণ কৰা হৈছে আৰু তোমাৰ পূৰ্বে যি অৱতীৰ্ণ কৰা হৈছিল তাৰ প্ৰতি ঈমান আনে। ছালাত প্ৰতিষ্ঠাকাৰী, যাকাত প্ৰদানকাৰী আৰু আল্লাহ ও শেষ দিৱসৰ প্ৰতি ঈমান পোষণকাৰী, সিহঁতক অতি সোনকালে আমি মহা পুৰষ্কাৰ প্ৰদান কৰিম।

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[4:162] But (Laakiini) the deeply rooted (Er'Raasikhuuna) in (Fii) the knowledge (El' il'mi) among them (Min'hum') and the believers (Wal' Mu'minuuna) believe (Yu'minuuna) in what (Bimaa) has been revealed(Unzila) to you (Mohammed) (ilai'ka) and what (Wamaa) was revealed (Unzila) before you (s)(Min Qab'li-ka), and 

so do (Wa) the establishers (El'Muqiimiina) of Prayer (Es'Solaata) and the givers (Wal' Mu'tuuna) of Charity (Ez'Zakaata) as well as (Wa) the believers (El'Mu'minuuna) in GOD (Billahi) and (Wa) the Last Day (El'Yaw'mil' Aakhiri); those (U'laaika) are the ones whom (-him') We will give (Sa Nu'tii-) a great (Åziimaa)reward (Aj'ran). 

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📍Verse/Note:

4:162 Among them (the Jews) there are those who are well founded in knowledge, and the believers have attained conviction in what has been revealed to you, and in what was revealed before you. They are supporters of the Divine System and of the Just Economic Order, believers in God and in the Last Day. We shall soon give them an immense reward.

Note:(sa).

Islam is for all humanity. Any prior affiliations are irrelevant. 2:62, 3:19, 4:125.

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🕋 ANALYSIS🕋 COMPILED🕋 SYEDRAF🕋

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