🔴An-Nisa[Part-95(4:148-152)]

Part-95(4:148-152)BadWords.SpTypeKAFIR

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🎖️আজিৰ মন্তব্যঃ 👉 যিসকলে আল্লাহ আৰু তেওঁৰ ৰাছুলৰ মাজত পাৰ্থক্য কৰিব বিচাৰে(ৰছুলক বাহিৰা কিতাপেৰে),তেওঁলোকেই প্ৰকৃত কাফিৰ- ৪:১৫০ -১৫১।

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🏈https://youtu.be/MAN8RzDFwF4

(#muktabulhussain)

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🏈Points to be noted:95(4:148-152)

4:148(Do not use bad language).

4:150-151(Result of verse 4:150➡️Those who accept a part of Allah's Laws(Laws of Nature), and rejecting the Laws given by Him through His Rusul for the guidance of mankind and desire to take a 

course in-between, all of them are truly unbelievers(كَافِرُونَ). Allah has prepared a humiliating chastisement for them-👉See v.sp.Notes-4:150).

4:152(ln point of God and His Messengers being God's message-bearers, make no distinction grant their re­wards).

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(👉টোকাঃ ইয়াত আৰবীৰ অসমীয়া অনুবাদৰ শুদ্ধতাৰ কোনো গেৰাণ্টি নাই। শুদ্ধতাৰ বাবে উচ্চাৰণৰ সৈতে ইংৰাজী অনুবাদ চাব-ৰফিক)।

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🏈৪:১৪৮(Do Not Use Bad Language).

۞ لَا يُحِبُّ اللَّهُ الْجَهْرَ بِالسُّوءِ مِنَ الْقَوْلِ إِلَّا مَنْ ظُلِمَ ۚ وَكَانَ اللَّهُ سَمِيعًا عَلِيمًا

বেয়া কথাৰ প্ৰচাৰ আল্লাহে পছন্দ নকৰে, কিন্তু যাৰ ওপৰত যুলুম কৰা হৈছে তাৰ বিষয়টো সুকীয়া; আৰু আল্লাহ সৰ্বশ্ৰোতা সৰ্বজ্ঞানী।

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[4:148] GOD (Ellahu) does not (Laa) like (Yuhibbu) the loudness (El'Jah'ra) of (Mina) speech (El'Qaw'li) with 

(Bi) evil (Es'Suui) except (illa) one who (Man) has been wronged (Zulima). And (Wa) GOD (Ellahu) is 

(Kaana) Hearing (Samiiån) and Omniscient (Åliimaa).

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📍Verse:

4:148 Publicising evil is not liked by Allah but it is permissible for one who has been wronged to talk about the injustice done to him. Surely Allah is All-Hearing, All-Knowing (as to the intent for such a 

publicity)(pz).

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🏈৪:১৪৯

إِنْ تُبْدُوا خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا عَنْ سُوءٍ فَإِنَّ اللَّهَ كَانَ عَفُوًّا قَدِيرًا

যদি তোমালোকে সৎকৰ্ম প্ৰকাশ কৰা অথবা গোপন কৰা নাইবা দোষ ক্ষমা কৰা তেন্তে আল্লাহেও দোষ মোচনকাৰী, ক্ষমতাবান।

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[4:149] If (In) you manifest (Tub'du') goodness (Khai'ran) or (Aw') conceal it (Tukh'fuu-hu) or (Aw') pardon 

(Ta'fu' Ån) an evil (Suuin), then (Fa) indeed, GOD (Innallaha) is (Kaana) Pardoning (Åfuwwan) and 

Omnipotent (Qadiiraa). 

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📍Verse:

4:149 If you contribute to the society, whether openly or secretly, and pardon someone’s fault, know that God is Pardoner, Powerful. He absolves your individual and societal imperfections, and He has appointed due measure for all things(sa).

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🏈৪:১৫০

إِنَّ الَّذِينَ يَكْفُرُونَ بِاللَّهِ وَرُسُلِهِ وَيُرِيدُونَ أَنْ يُفَرِّقُوا بَيْنَ اللَّهِ وَرُسُلِهِ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَنْ يَتَّخِذُوا بَيْنَ ذَٰلِكَ سَبِيلًا

নিশ্চয় যিসকলে আল্লাহ আৰু তেওঁৰ ৰাছুলৰ সৈতে কুফৰী কৰে লগতে আল্লাহ আৰু তেওঁৰ ৰাছুলৰ মাজত পাৰ্থক্য কৰিব বিচাৰে আৰু সিহঁতে কয়, ‘আমি কিছুমানৰ ওপৰত ঈমান আনো আৰু কিছুমানৰ লগত কুফৰী কৰো’; আৰু সিহঁতে ইয়াৰ মধ্যৱৰ্তী এটা পথ অৱলম্বন কৰিব বিচাৰে।

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[4:150] Indeed (Inna), there are those who (Ellaziina) disbelieve (Yak'furuuna) in GOD (Billahi) and (Wa)

HIS messengers (Rusuli-hi) and (Wa) wish (Yuriiduuna) to (An) differentiate (Yufarriqu') between GOD 

(Bai'nallahi) and (Wa) HIS messengers (Rusuli-hi), and (Wa) they say (Yaquuluuna), "We believe (Nu'minu)

in (Bi) some (Ba'din) and (Wa) disbelieve (Nak'furu) in (Bi) some (Ba'din)," and (Wa) they wish (Yuriidu) to 

(An) adopt (Yattakhizu') a way (Sabiilaa) in between (Bai'na Zaalika);

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📍Verse/Note-1

4:150 Those who deny God and His Messengers, and seek to make distinction between God and His Messengers, and say, “We believe in some and reject some.” And they wish to follow a path in between.

Note:

The first part of the verse refers to those who believe in God as the Creator, but not as the Law-Giver🏵️ 29:61.

(29:61🏵️ And if you ask them, “Who has created the heavens and earth, and subjected the sun and the moon?” They will answer, “God". How, then, are they lost in the wilderness of thought!

Note:

The Supreme Creator must be the law-giving Authority to mankind as He is in the entire Universe. 21:20, 23:84, 31:25, 39:38, 43:9.sa)

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📍Verse/Note-2

Messengers Do Not Follow Different Teachings than the Teaching of God4:150 Those who rejected God and His messengers, and they want to make a distinction between God and His messengers, and they say, "We acknowledge some and reject some!", and they desire to take a path in-between.

Note:

Those who claim that God is represented by the Quran, and the messenger is represented by hadith hearsay collection are warned. See 💥9:1(edip).

(💥) 9:1EXPLAINATION

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🏈৪:১৫১

أُولَٰئِكَ هُمُ الْكَافِرُونَ حَقًّا ۚ وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُهِينًا

ইহঁতেই প্ৰকৃত কাফিৰ; আৰু আমি কাফিৰসকলৰ বাবে লাঞ্ছনাদায়ক শাস্তি প্ৰস্তুত কৰি ৰাখিছো।

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[4:151] those (U'laaika) are (Humu) the true (Haqqan) disbelievers (El'Kaafiruuna). And (Wa) We have 

prepared (A'tad'na) a humiliating (Muhiinaa) punishment (Åzaaban) for the disbelievers (Lil' Kaafiriina).

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📍Result of verse 4:150

150-151 Those who deny Allah and His Rusul, those who believe in the Laws of Allah operating in the outer 

universe (i.e. Laws of Nature) but do not believe in the Laws given by Him through His Rusul for the guidance of mankind, and those who accept a part of these Laws, rejecting the others and desire to take a 

course in-between, all of them are truly unbelievers. Allah has prepared a humiliating chastisement for them(pz).

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🏈৪:১৫২

وَالَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ وَلَمْ يُفَرِّقُوا بَيْنَ أَحَدٍ مِنْهُمْ أُولَٰئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْ ۗ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا

আৰু যিসকলে আল্লাহ আৰু তেওঁৰ ৰাছুলসকলৰ প্ৰতি ঈমান আনিছে আৰু তেওঁলোকৰ কাৰো মাজত পাৰ্থক্য কৰা নাই, অতি সোনকালে তেওঁ সিহঁতক প্ৰতিদান দিব আৰু আল্লাহ ক্ষমাশীল, পৰম দয়ালু।

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[4:152] As for (Wa) those who (Ellaziina) believe (Aamanu') in GOD (Billahi) and (Wa) HIS messengers 

(Rusuli-hi) and do not (Walam') differentiate (Yufarriqu') between (Bai'na) any of them (Ahadin Min'hum);

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📍Verse/Note:

4:152 But as for those who believe in God and His apostles and make no distinction between any of them * - unto them, in time, will He grant their re­wards [in full]. And God is indeed much-forgiving, a dispenser of grace.

Note:

*ln point of their being God's message-bearers.

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🏈 বিশ্লেষণ🏈 সংকলন🏈 চৈয়দৰফি🏈

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