🟢Al-Baqarah[Part-2(2:1-7)]

Quran alone Part-2(2:1-7)

♻️অতি সুন্দৰভাৱে ছালাতৰ প্ৰসঙ্গটো বুজিব পৰাকৈ মুক্তাবুল হুছেইন চাহাবে উপস্থাপন কৰাৰ বাবে শ্ৰদ্ধেয় বক্তালৈ ছালামুন আলেইকুম।

Quran.Assamese.Trananslation.Video.

By.Muktabukhussain.

Logon: muktabulresearchablequranvideo

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♻️Quran.Analysis.Compiled.Syedraf⬇️

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♻️২:১

 الم

আলিফ-লাম-মীম

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In the name of GOD (Bis'mi-llahi), the GRACIOUS (Er' Rah'maani), the MERCIFUL (Er' Rahiim).

[2:1] A (Alif), L (Laam), M (Miim);

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📍Note-1

আলিফ-লাম-মীমঃ এই আখৰসমূহ আৰু ইয়াৰ দৰে আখৰসমূহ যিবোৰ কিছুমান ছুৰাৰ আৰম্ভণিতেই উল্লেখ আছে সেইবোৰক হুৰুফে মুকাত্তাআত বোলা হয়।  📍এইবোৰে কোৰআনৰ অলৌকিকতাৰ সংকেত বহন কৰে। 📍ইয়াৰ দ্বাৰা মুশ্বৰিকীন সকলক চেলেঞ্জ কৰা হৈছে। যদিও মুশ্বৰিকীনে আৰব ভাষাগতভাৱে সাহিত্যিক আছিল কিন্তু এই চেলেঞ্জ গ্ৰহণ কৰিবলৈ সক্ষম হোৱা নাই। 

উল্লেখ্য যে, 📍হৰুফে মুকাত্তাআতৰ ৰহস্য, প্ৰকৃত মাহাত্ম্য আৰু সঠিক অৰ্থ কেৱল আল্লাহে জানে।

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📍Note-2

নোট-১ দিয়া কথাবোৰ আমি প্ৰায়েই পঢ়ি বা শুনি থাকো। কিন্তু উক্ত কথাবোৰ কোৰআনত পোৱা নাযায়। যদি হৰুফে মুকাত্তাআতৰ ৰহস্য, প্ৰকৃত মাহাত্ম্য আৰু সঠিক অৰ্থ কেৱল আল্লাহে জানে,

তেন্তে আল্লাহে কোৰআনত ইয়াৰ বিষয়ে কৈ দিলে হেঁতেন যি দৰে ৰুহৰ বিষয়ে কৈছে:

১৭:৮৫

وَيَسْأَلُونَكَ عَنِ الرُّوحِ ۖ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلَّا قَلِيلًا

আৰু সিহঁতে তোমাক ৰূহ সম্পৰ্কে প্ৰশ্ন কৰে। কোৱা, ‘ৰূহ মোৰ প্ৰতিপালকৰ আদেশঘটিত আৰু তোমালোকক অতি সামান্য জ্ঞানহে দিয়া হৈছে’।

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"আলিফ-লাম-মীম" ইয়াৰ বিষয়ে কোৰআনে স্পষ্ট কৰিছে চাওঁক:

Huruf-Muqattat. Press: HURUFMUQATTA

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♻️২:২

ذَٰلِكَ الْكِتَابُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِلْمُتَّقِينَ

এইখন সেই কিতাব; য’ত কোনো সন্দেহ নাই, মুত্তাক্বীসকলৰ বাবে হিদায়ত।

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[2:2] That (Zaalika) is the Book (El'Kitaabu) wherein (Fiihi) there is no (Laa) doubt (Rai'ba) as guidance (📍45:11)

(Hudan) for the pious (Lil' Muttaqiin), 

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📍Verse/Note-1

2:2 (Here is the guidance you asked for.) This is a Book whereof there is absolutely no doubt concerning its authority and authenticity. And it leaves no doubts lingering in a seeking mind. It is a Guide for those who wish to journey through life in honor and security.

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Rayib includes the meanings given in the first three lines. This Divine Writ, Al-Qur’an, is a Monograph that, when studied with an open mind, humility and sincerity, finds its own way from the mind to the heart. You will soon notice, as you proceed, that this scripture leaves no lingering doubts in a sincere, seeking mind. If you remember that this is a Book of guidance and treat it as such, the glittering reality will dawn upon you that this is a beacon of light! It is a Guide for all those who wish to journey through life in honor and security - Recorded on parchment ‘Raqq’ by honorable scribes appointed by the Messenger. 52:2, 80:11. The Almighty Himself guarantees the truth of this revelation, its explanation and its preservation. It is absolutely free of contradictions. Al-Qur’an = The Lecture or Monograph that finds its own way to sincere hearts, becoming Az-Zikr = The Reminder. 4:82, 10:37, 15:9, 29:48, 32:2, 52:2, 75:17, 80:11(sa).

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📍Verse/Note(muttaqi)-2

2:2 THIS DIVINE WRIT - let there be no doubt about it is [meant to be] a guidance for all the God-conscious.2

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The conventional translation of muttqi as "God-fearing" does not adequately render the positive content of this expression - namely, the awareness of His all-presence and the desire to mould one's existence in the light of this awareness; while the interpretation adopted by some translators, "one who guards himself against evil" or "one who is careful of his duty", does not give more than one particular aspect of the concept of God-consciousness(as).

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♻️২:৩

الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ

যিসকলে গায়েবৰ  প্ৰতি ঈমান  পোষণ কৰে, চালাত কায়েম কৰে  আৰু আমি তেওঁলোকক যি প্ৰদান কৰিছোঁ তাৰ পৰা ব্যয় কৰে ।

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[2:3] who (Ellaziina) believe (Yu'minuuna) in the unseen (Bil' Gai'bi), establish (Yuqiimuuna) Prayer (Es'Solaata), 

and (Wa) from what (Mimmaa) We have provided for them (Razaq'naa-hum) they disburse (Yunfiquun),

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📍Note(Ghaib,Iman)-1

Log on: GHAIBIMAN

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📍Verse/Note(salat,zakat)-2

Log on: SALATZAKATNOTE

https://muktabulraf.blogspot.com/2021/10/23-salatzakatversenote.html?m=1

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📍Note(definition of salat)-3

Log on: DEFINITIONOFSALATRAF

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♻️২:৪

وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ

আৰু যিসকলে ঈমান পোষণ কৰে তাৰ ওপৰত, যি তোমাৰ প্ৰতি অৱতীৰ্ণ কৰা হৈছে আৰু যি তোমাৰ পূৰ্বে অৱতীৰ্ণ কৰা হৈছিল  আৰু যিসকলে আখিৰাতৰ প্ৰতি পূৰ্ণ বিশ্বাসী ।

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[2:4] who (Ellaziina) believe (Yu'minuuna) in what (Bimaa) has been revealed (Unzila) to you (s) (ilai'ka) and 

what (Wamaa) was revealed (Unzila) before you (s) (Min Qab'li-ka), and (Wa) they (Hum') are certain 

(Yuuqinuun) of the hereafter (Bil' Aakhirati).

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📍Verse/Note-1

2:4 And those who choose to believe in what has been revealed to you (O Messenger) and in the (truth in) what was revealed before your times. And they have conviction in the Law of Requital, and, therefore, in the life Hereafter.

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Similar were the blessed people who believed in and followed the previous scriptures. Men and women of understanding use their faculty of reasoning and understand that human intellect is not boundless. It can tell people what is, but it cannot tell what ought to be. The human intellect is also affected by emotional, cultural and environmental conditions. Furthermore, direct revelation from the Creator economizes human effort and saves them time on trial and error. They also realize that life is no vain sport. It has a sublime purpose and keeps evolving like everything else in the Cosmos. So, the death of the human body is only a transition to a higher form of life for the human ‘self’. Thus, they have conviction in the Hereafter. This can be likened to the birth of a baby who leaves the mother’s womb and moves on to a new and higher level of existence. Anyone failing to understand the Eternity of the Nafs ‘Self’ -commonly termed as 'Soul', bars himself from seeing life in its totality and, therefore, toils through this life without a higher objective. 2:185, 6:73, 7:52, 

7:157, 10:4, 21:10, 21:24, 40:11, 45:4, 67:2. “Confirming the truth in what they have” points to human touch in the Bible even before Prophet Muhammad’s times. See verses 2:75, 2:101, 3:70, 3:78, 3:186, 5:13, 5:41, 6:91, 9:31, 61:7(sa).

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📍Note-2

Previous scriptures still contain the divine message even though they were intentionally or unintentionally tampered by humans during the process of oral transmission, collection, writing, duplication, translations, translations of translations, revisions and re-revisions of the translations. Both the Torah (the Old Testament) and Injeel (Gospels) promote monotheism (Deuteronomy 6:4-5 , Mark 12:29-30 ). Theological distortions can be easily identified the light of the Quran or via modern textual criticism, such as the work of Bart Ehrman and Bruce Metzger. See 2:59, 79; 5:13; 7:162(edip).

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📍Verse/Note-3

4 The Muttaqeen believe in all the truths revealed to you (O Nabi!) and those revealed to the 

Anbia who came before you. (The latter are, however, no longer in their original or unadulterated 

form). Believing in these truths (which are now all in the Quran) implies believing in the fact, 

which is corroborated by historical evidence, that whenever Allah s Plan has been followed, the 

same beneficial results have been achieved, namely, a blissful life free of anxiety. They, therefore, 

believe that now, again, adherence to the Laws of Allah will bring about the same good results and 

their striving in the present will make the future bright, and that this process of evolution will 

continue even beyond 

death (57/12, 66/8)(pz).

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♻️২:৫

أُولَٰئِكَ عَلَىٰ هُدًى مِنْ رَبِّهِمْ ۖ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ

তেওঁলোকেই নিজ প্ৰতিপালকৰ নিৰ্দেশিত হিদায়তৰ ওপৰত আছে আৰু তেওঁলোকেই সাফল্যমণ্ডিত ।

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[2:5] Those (U'laaika) are upon (Ålaa) guidance (Hudan) from (Min) their LORD (Rabbi-him’). And (Wa)

they (Humu) are those (U'laaika) who are the successful (El'Muf'lihuun). (📍31:5).

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📍Verse/Note:

2:5 They are the ones who walk on a path lighted by their Lord, and they are the ones whose crops of effort will flourish and they will truly prosper.

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Muflihoon from Fallaah = Farmer who ploughs the earth for seeding and gets an abundant crop in return. Huda minr-Rabb = The Lord’s light = This Qur’an to which one must turn with an open mind. Those who approach it without clearing their minds of pre-conceived notions will fail to “touch” this Book. For, that frame of mind defies reason and logic. 4:88, 5:15, 23:1, 24:35, 

31:2, 42:5, 56:79(sa).

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♻️২:৬(The Disbelievers).

إِنَّ الَّذِينَ كَفَرُوا سَوَاءٌ عَلَيْهِمْ أَأَنْذَرْتَهُمْ أَمْ لَمْ تُنْذِرْهُمْ لَا يُؤْمِنُونَ

যিসকলে কুফৰী কৰিছে, তুমি সিহঁতক সতৰ্ক কৰা বা নকৰা একেই কথা, সিহঁতে ঈমান পোষণ নকৰিব।

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[2:6] Indeed (Inna), those who (Ellaziina) disbelieve (Kafaru'); it is the same (Sawaa'un) for them (Ålai'him)

whether (A-) you warn them (-anzar'ta-hum) or (Am') do not (Lam') warn them (Tunzir'hum), they will not 

(Laa) believe (Yu'minuun).

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📍Verse/Note-1

2:6 Remember that those who have chosen denial in advance, it is all the same to them whether you apprise them (of the consequences of their actions) or apprise them not. They will refuse to acknowledge the truth. [2:89-109, 6:26, 27:14, 35:42-43, 36:70, 41:26, 47:32](sa).

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📍Note-2

Log on: EXTRANOTESON2:6

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📍Verse/Note-3

As opposed to Muttaqeen, there are 

K afireen who see the right path clearly, yet do not adopt it, being impelled by their obstinacy, jealousy, vanity, and vested interests (2/89-90, 109, 27/14, 35/42-43, 47/32). They do not follow this path themselves, and also prevent others from following it (6/26, 41/26, 43/32). Whether or not the K afireen are warned about the disastrous consequences of following the wrong path, it is the same for them. They will never adopt the right 

path (36/70)(pz).

📍Note-3(see below 2:7-Note-2).

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♻️২:৭

خَتَمَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ ۖ وَعَلَىٰ أَبْصَارِهِمْ غِشَاوَةٌ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ

আল্লাহে সিহঁতৰ হৃদয়সমূহ আৰু সিহঁতৰ শ্ৰৱণশক্তিৰ ওপৰত মোহৰ মাৰি দিছে আৰু সিহঁতৰ দৃষ্টিৰ ওপৰত আছে আৱৰণ । আৰু সিহঁতৰ বাবে আছে মহাশাস্তি।

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[2:7] GOD (Ellahu) has sealed (Khatama Ålaa) their hearts (Quluubi-him), their hearing (

Ålaa Sam'e-him), 

and (Wa) their eyesight (

Ålaa Ab'soari-him) with a veil (Gishaawatun); and (Wa) they will have (Lahum) a 

terrible (Åziim) punishment (Åzaabun).

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📍Verse/Note-1

2:7 God (His Law of Cause and Effect) has sealed their hearts and their hearing, and on their sight there is a veil. And theirs will be a tremendous suffering.

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KhatmorTaba’ from God, seal on the hearts, is a natural consequence of one’s deeds. Blind following, adamancy, being unjust due to selfish interests and arrogance render the human perception and reasoning unreceptive to Divine revelation. Thus, one loses sensitivity and the ability to perceive reality. It is easy to see how damaging this fall from the high stature of humanity can be, a tremendous suffering that is built-in as the logical consequence of such attitude. 4:88, 17:46, 18:57, 40:35, 45:23, 

83:14(sa).

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📍Note-2-Scientific-Note(by Razaul Karim fbfd)

Press here: REPLYQUORARAZAUL

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📚Why we should study Quran rather than just recite, because GOD commanded us to study Quran, that we ponder and understand HIS command, apply these to our lives (38:29,4:82).

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