🟢Al-Baqarah[Part-9(2:72-82)]

Muktabulraf.Pt.9(2:72-82).
❤️Muktabul.Quran.Youtube.link;
https://youtu.be/-nOOmO8_-WA
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🟣Analysis.syedraf:
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🟠২:৭২
وَإِذْ قَتَلْتُمْ نَفْسًا فَادَّارَأْتُمْ فِيهَا ۖ وَاللَّهُ مُخْرِجٌ مَا كُنْتُمْ تَكْتُمُونَ
আৰু স্মৰণ কৰা, যেতিয়া তোমালোকে এজন ব্যক্তিক হত্যা কৰিছিলা, তাৰ পিছত এজনে আনজনৰ প্ৰতি দোষাৰোপ কৰিছিলা, আৰু তোমালোকে যি গোপন কৰিছিলা সেইটো আল্লাহে প্ৰকাশ কৰি দিলে। 
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[2:72] And (Wa) when (Iz') you killed (Qatal'tum') someone (Naf'san) and (Fa) deceived (Eddaara'tum') about it (Fiihaa), and (Wa) GOD (Ellahu) brought forth (Mukh'rijun) what (Maa) you were (Kuntum') concealing (Tak'tumuun). 
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📍Note:
The use of the plural "you" implies the principle of collective, communal responsibility stipulated by Mosaic Law in cases of murder by a person or persons unknown. God's bringing the guilt to light obviously refers to the Day of Judgment.
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🔴২:৭৩
فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا ۚ كَذَٰلِكَ يُحْيِي اللَّهُ الْمَوْتَىٰ وَيُرِيكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ
তাৰ পিছত আমি ক’লো, ‘ইয়াৰ কোনো অংশৰে তাক আঘাত কৰা’। এনেকৈ আল্লাহে মৃতক জীৱিত কৰে আৰু তেওঁ তোমালোকক তেওঁৰ নিদৰ্শনসমূহ দেখুৱায় যাতে তোমালোকে অনুধাবন কৰিব পাৰা ।
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[2:73] So (Fa) We said (Qul'naa), "Strike him (the dead) (Ed'ribuu-hu) with (Bi) part of it(Ba'dihaa)." Thus (Kazaalika) GOD (Ellahu) revived (Yuh'yii) the dead (El'Maw'taa) and (Wa) showed you (Yurii-kum') HIS signs (Aayaati-hi) so that you (Laållakum') might reason (Ta'qiluun). (+31:28)
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📍Note:
There is life for you in the law of Just Recompense. A law that deters murder and, thus, saves lives, in fact, gives you life 2:179.
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(Bible: Another explanation: The Mosaic law, according to the Bible, ordains the sacrifice of a cow in cases of unsolved murder. The elders of the town wash their hands and say: “Our hands have not shed this blood, nor have our eyes seen it.” The community is then absolved of the collective responsibility Deuteronomy 21:1-9 . In this particular instance the mystery was solved and the murderer was identified).
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🟣২:৭৪
ثُمَّ قَسَتْ قُلُوبُكُمْ مِنْ بَعْدِ ذَٰلِكَ فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً ۚ وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الْأَنْهَارُ ۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاءُ ۚ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
ইয়াৰ পিছতো তোমালোকৰ হৃদয় কঠিন হৈ গ’ল, যেনিবা শিল অথবা তাতোকৈ কঠিন। অথচ কিছুমান এনেকুৱা শিল আছে যিবোৰৰ পৰা নৈ-নিজৰা প্ৰবাহিত হয়, আৰু কিছুমান এনেকুৱা আছে যিবোৰ বিদীৰ্ণ হোৱাৰ পিছত তাৰ পৰা পানী নিৰ্গত হয়, আকৌ কিছুমান আল্লাহৰ ভয়ত খহি পৰে, আৰু তোমালোকে যি কৰা সেই সম্পৰ্কে আল্লাহ অমনোযোগী নহয়।
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[2:74] Then (Thumma) your hearts (Quluubu-kum) hardened (Qasat') after (Min Ba'di) that (Zaalika) and (Fa) became (Hiya) like (Ka) stones (El'Hijaarati) or (Aw') stronger (Ashaddu) in hardness (Qas'watan). For 
(Wa) indeed (Inna), among (Mina) stones (El'Hijaarati) are (La) some (Maa) of which (Min'hu) rivers (El'An'haaru) gush forth (Yatafajjaru), and (Wa) indeed (Inna), among them (Min'haa) are (La) some (Maa) 
that split (Yasshaqqaqu) and (Fa) water (El'Maa'u) comes out (Yakh'ruju) of them (Min'hu), and (Wa) indeed (Inna), among them (Min'haa) are (La) some (Maa) that fall down (Yah'bitu) from (Min') fear of GOD 
(Khash'yati-llahi). And (Wa) GOD (Ellahu) is not (Maa Bi) heedless (Gaafilin) of what (Åmmaa) you do (Ta'maluun).
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📍Note-1:
For an explanation of this allusion, see 7:143. The simile of "the rocks from which streams gush forth" or "from which water issues" serves to illustrate its opposite, namely, dryness and lack of life, and is thus an allusion to the spiritual barrenness with which the Qur'an charges the children of Israel .
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📍Note-2:
Rocks may become soft according to Divine laws in nature. They are more compliant than the hearts that defy reason.
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🟣২:৭৫(Distorting the Word of God).
۞ أَفَتَطْمَعُونَ أَنْ يُؤْمِنُوا لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِنْهُمْ يَسْمَعُونَ كَلَامَ اللَّهِ ثُمَّ يُحَرِّفُونَهُ مِنْ بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ
তোমালোকে এই আশা কৰিছা নেকি যে, সিহঁতে তোমালোকৰ কথাত ঈমান আনিব? অথচ সিহঁতৰ এটা দলে আল্লাহৰ বাণী শ্ৰৱণ কৰে, তাৰ পিছত সিহঁতে সেইটো অনুধাবন কৰাৰ পিছত জানি বুজি বিকৃত কৰে ।
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[2:75] Are you then desiring (Afa’tat'mauuna) that (An) they would believe you (Yu'minu' La-kum'), while (Wa) a group (Fariiqun) among them (Min'hum') had already (Qad') been (Kaana) hearing (Yas'ma'uuna) the word of GOD (Kalaama-llahi) and then (Thumma) distort it (Yuharrifuunahu) after (Min Ba'di) what (Maa) 
they had understood of it (Åqaluu-hu) while (Wa) they (Hum') know (Ya'lamuun)?
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2:75 Do you still hope that they will join your ranks in faith? A party among them used to listen to the Word of God in the Torah, then, distorted its words and true meanings, after they had understood it. And they knew full well what they were doing!
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🔴২:৭৬(Concealing the Word of God).
وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٍ قَالُوا أَتُحَدِّثُونَهُمْ بِمَا فَتَحَ اللَّهُ عَلَيْكُمْ لِيُحَاجُّوكُمْ بِهِ عِنْدَ رَبِّكُمْ ۚ أَفَلَا تَعْقِلُونَ
আৰু যেতিয়া সিহঁতে মুমিনসকলৰ লগত সাক্ষাৎ কৰে তেতিয়া কয়, ‘আমি ঈমান আনিছো’। আকৌ যেতিয়া সিহঁতে গোপনে ইজনে সিজনৰ লগত মিলিত হয় তেতিয়া কয়, তোমালোকে সিহঁতৰ লগত এনে কথা আলোচনা কৰা নেকি যিবোৰ আল্লাহে তোমালোকৰ ওচৰত উন্মুক্ত কৰি দিছে ; যাতে সিহঁতে ইয়াৰ দ্বাৰা তোমালোকৰ প্ৰতিপালকৰ ওচৰত তোমালোকৰ বিৰুদ্ধে প্ৰমাণ দাঙি ধৰিব? তোমালোকে বুজি নোপোৱা নেকি’ ?
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[2:76] And (Wa) when (Izaa) they meet (Laqu') those who (Ellaziina) believe (Aamanu'), they say (Qaaluu'), "We have believed (Aamannaa)," but (Wa) when (Izaa) some of them (Ba'du-hum') retreat (Khalaa) to (ilaa) others (Ba'din), they say (Qaaluu'), "Will you talk to them (Atuhaddithuunahum) about what (Bimaa) GOD (Ellahu) has disclosed (Fataha) to you (Ålai'kum') so that (Li) they can argue with you (Yuhaajjuu-kum) about it (Bihi) in front of (Enda) your LORD (Rabbi-kum')? Will you then not (Afalaa) reason (Ta'qiluun)?" 
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🟣২:৭৭
أَوَلَا يَعْلَمُونَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
সিহঁতে নাজানে নেকি যে, সিহঁতে যি গোপন কৰে আৰু যি প্ৰকাশ কৰে, সেয়া আল্লাহে জানে?
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[2:77] Or do they not (Awalaa) know (Ya'lamuuna) that (Anna) GOD (Ellaha) knows (Ya'lamu) what (Maa) they confide (Yusirruuna) and what (Wamaa) they declare (Yu'linuuna)? 
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🟠২:৭৮
وَمِنْهُمْ ⚡أُمِّيُّونَ لَا يَعْلَمُونَ الْكِتَابَ إِلَّا أَمَانِيَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ
আৰু সিহঁতৰ মাজত এনেকুৱা কিছুমান ⚡নিৰক্ষৰ মানুহো আছে যিসকলে মিছা আশাৰ  বাহিৰে কিতাব সম্পৰ্কে একোৱেই নাজানে, সিহঁতে কেৱল অমূলক ধাৰণা পোষণ কৰে ।
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[2:78] And (Wa) among them (Min'hum') are the unlearned (illiterates/gentile-rf) (Ummiyyuuna) who do not (Laa) know (Ya'lamuuna) the Book (El'Kitaaba) except (illaa) desires (Amaaniyya), and (Wa) they (Hum) are only (In' illa) assuming (Yazunnuun).
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📍Note:⚡The correct meaning of the word 'ummi' in the Quran is a gentile; one who has not received a Scripture.
See this link: https://iiqasquran2020.blogspot.com/2021/08/meaning-of-ummi.html?m=1

(⚡Add more:  Press=⚡ WORDSUMMI ignore  verses translation.

MS debate on ummi=⚡ MSDEBATEUMMI )

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🔴২:৭৯
فَوَيْلٌ لِلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِنْدِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا ۖ فَوَيْلٌ لَهُمْ مِمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَهُمْ مِمَّا يَكْسِبُونَ
এতেকে দুৰ্ভোগ  সিহঁতৰ বাবে যিসকলে নিজ হাতে কিতাব ৰচনা কৰে, তাৰ পিছত সামান্য মূল্য পোৱাৰ বাবে কয়, ‘এইটো আল্লাহৰ পৰা’। এতেকে সিহঁতৰ হাতে যি ৰচনা কৰিছে তাৰ বাবে সিহঁতৰ ধ্বংস আৰু সিহঁতে যি উপাৰ্জন কৰিছে তাৰ বাবে সিহঁতৰ ধ্বংস ।
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[2:79] So (Fa) woe (Wai'lun) to those who (Lillaziina) write (Yak'tubuuna) the Book (El'Kitaaba) with (Bi) their hands (Ai'dii-him) and (Fa) say (Yaquuluuna), "This (Haaza) is from GOD (Min Enda-llahi)," in order to (Li) trade it for (Yash'taru Bi-hi') a little (Qaliilan) price (Thamanan). So (Fa) woe to them (Lahum) for what (Mimmaa) their hands (Ai'dii-him') have written (Katabat'), and (Wa) woe (Wai'lun) to them (Lahum) for what (Mimmaa) they earn (Yak'sibuun). 
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📍Special Note: see link: https://iiqasquran2020.blogspot.com/2021/08/special-note-279.html?m=1
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🟠২:৮০
وَقَالُوا لَنْ تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَعْدُودَةً ۚ قُلْ أَتَّخَذْتُمْ عِنْدَ اللَّهِ عَهْدًا فَلَنْ يُخْلِفَ اللَّهُ عَهْدَهُ ۖ أَمْ تَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ
আৰু সিহঁতে কয়, ‘সামান্য কিছু দিনৰ বাহিৰে জুয়ে আমাক কেতিয়াও স্পৰ্শ কৰিব নোৱাৰিব’। কোৱা, ‘তোমালোকে আল্লাহৰ পৰা এনে কোনো অঙ্গীকাৰ  লৈ আহিছা নেকি যি অঙ্গীকাৰ আল্লাহে কেতিয়াও ভঙ্গ নকৰিব? নে তোমালোকে আল্লাহ সম্পৰ্কে এনে কথা কোৱা যিটো তোমালোকে নাজানা? 
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[2:80] And (Wa) they say (Qaalu'), "The Fire (3:24) (En'Naaru) will never (Lan) touch us (Tamassa-naa), except (illa) for a limited number of (Ma'duudatan) days (Ayyaaman)." Say (Qul'): "Do you have (Attakhaz'tum') an 
agreement (Åh'dan) with GOD (Endallahi)? For (Fa) GOD (Ellahu) never (Lan) breaks (Yukh'lifa) HIS agreement (Åh'da-hu). Or (Am') are you saying (Taquuluuna) about GOD (Ålaallahi) what (Maa) you do not (Laa) know (Ta'lamuun)?" 
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📍Note-1: It is an established belief among corrupted Muslims that they will suffer in Hell only in proportion to the number of sins they had committed,then they will get out of Hell and go to Heaven. They also believe that Muhammadwill intercede on their behalf, and will take them out of Hell. Such beliefs are contrary to the Quran.
(Interesting note on interceed may read: https://iiqasquran2020.blogspot.com/2021/08/the-myth-of-intercession.html?m=1).
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📍Note of edip may read on Hell:
https://iiqasquran2020.blogspot.com/2021/08/ediphell.html?m=1
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🟣২:৮১
بَلَىٰ مَنْ كَسَبَ سَيِّئَةً وَأَحَاطَتْ بِهِ خَطِيئَتُهُ فَأُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ
হয়, যিয়ে বেয়া উপাৰ্জন কৰিছে আৰু তাৰ পাপৰাশিয়ে তাক পৰিবেষ্টন কৰি ৰাখিছে, সিহঁতেই জাহান্নামী, তাত সিহঁতে চিৰস্থায়ী হ’ব।
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[2:81] In fact (Balaa), whoever (Man) earns (Kasaba) a sin (Sayyiatan) while (Wa) his misdeed (Khatiiatu-hu) has encompassed him (Ahaatot' Bi-hi), then (Fa) those (U'laaika) will be the companions (As'haabu) of the Fire (En'Naari); they (Hum') will be therein (Fiiha) eternally (Khaaliduun).
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🔴২:৮২
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ ۖ هُمْ فِيهَا خَالِدُونَ
আৰু যিসকলে ঈমান আনিছে আৰু নেক আমল কৰিছে, সিহঁতেই জান্নাতী, সিহঁতে তাত চিৰস্থায়ী হ’ব ।
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[2:82] As for (Wa) those who (Ellaziina) believed (Aamanu') and (Wa) did (Åmilu') good deeds(Es'Soalihaati), those (U'laaika) are the companions (As'haabu) of Paradise (El'Jannati); they (Hum') will be therein (Fiiha) eternally (Khaaliduun).(bb).(+2:112).
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