🟣Al-Imran[Part-67(3:165-171)]

Part-67(3:165-171)

🌟https://youtu.be/aN578PilIes (Muktabul)

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🌟POINTS TO BE NOTED:67(3:165-171).

3:165(Protection instruction and training, the Rasool prepares for righteous-see Note).

3:167(Hypocrisy AND Only a fight in self-defence - in the widest meaning of this term - can be considered a "fight in God's cause-See Notes)

3:169(The Righteous Do Not Really Die-See Notes).

3:170(Prophets, those who affirm their mission, those who witness the truth, and righteous people are together in the hereafter (4:69).

3:171(God never fails to reward those who have conviction in His laws).

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✍️৩:১৬৫

أَوَلَمَّا أَصَابَتْكُمْ مُصِيبَةٌ قَدْ أَصَبْتُمْ مِثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَا ۖ قُلْ هُوَ مِنْ عِنْدِ أَنْفُسِكُمْ ۗ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

কি হ’ল তোমালোকৰ! যেতিয়া তোমালোকৰ ওপৰত বিপদ আহিল (👉উহুদৰ যুদ্ধত) তেতিয়া তোমালোকে ক’বলৈ ধৰিলা, ‘এইটো ক'ৰ পৰা আহিল’? অথচ তোমালোকে দ্বিগুণ বিপদ ঘটাইছিলা (👉বদৰৰ যুদ্ধত)। কোৱা, ‘এইটো তোমালোকৰ নিজৰ (দোষৰ) কাৰণেই আহিছে’; নিশ্চয় আল্লাহ সকলো বস্তুৰ ওপৰত পূৰ্ণ ক্ষমতাৱান।

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[3:165] Or was it when (Awalammaa) a misfortune (Musiibatun) struck you (Asoabat'kum'), you were 

already (Qad') struck (Asab'tum) twice like it (Mith'lai'haa)? You said (Qul'tum'), "How (Annaa) is this 

(Haaza)?" Say (Qul'): "It (Huwa) is from (Min' Endi) yourselves (Anfusi-kum')." Indeed, GOD (Innallaha) is 

capable of (Qadiir Ålaa) all (Kulli) things (Shai'in).

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📍Special Note: see link:[3:152]

(👉 অসমীয়াৰ উক্ত আ‌য়াতত ব্ৰেকেতৰ মাজৰ কথাবোৰ কোৰআনৰ নহয়):

https://muktabulraf.blogspot.com/2021/10/part-60-war-and-peace-part-60.html?m=1

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📍Verse/Note:

3:165 By such instruction and training, the Rasool prepares you O Jamaat-ul-Momineen for the 

establishment of the Divine Order. To attain this objective you will confront opposition. In this 

opposition sometimes you will face defeat and sometimes you will have success. O Rasool they ask 

you Whence was that defeat? . Tell them: It was brought on by your own selves. Allah has devised 

Laws. Whoever adheres to them gains success; whoever disregards them suffers a loss. The loss you suffered (at Uhud) was in accordance with Allah s Laws(pz).

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✍️৩:১৬৬

وَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللَّهِ وَلِيَعْلَمَ الْمُؤْمِنِينَ

আৰু যিদিনা দুই দলে পৰস্পৰ সন্মুখীন হৈছিল, সেইদিনা তোমালোকৰ ওপৰত যি বিপৰ্যয় ঘটিছিল সেয়া আল্লাহৰ অনুমতিক্ৰমেই হৈছিল; আৰু যাতে তেওঁ প্ৰকাশ কৰে, কোন তোমালোকৰ মাজত প্ৰকৃত মুমিন।

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[3:166] And (Wa) what (Maa) struck you (Asoaba-kum') the day (Yaw'ma) the two assemblies (El'Jam'ååni)

met (El'taqaa) was by (Fabi) the permission of GOD (Iz'ni-llahi) so (Wa) that (Li) HE might expose (Ya'lama)

the believers (El'Mu'miniin). 

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📍Verse:

3:166 That which befell you when the two armies clashed, was according to God’s laws that He might let the believers know their strength and weakness(sa).

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✍️৩:১৬৭

وَلِيَعْلَمَ الَّذِينَ نَافَقُوا ۚ وَقِيلَ لَهُمْ تَعَالَوْا قَاتِلُوا فِي سَبِيلِ اللَّهِ أَوِ ادْفَعُوا ۖ قَالُوا لَوْ نَعْلَمُ قِتَالًا لَاتَّبَعْنَاكُمْ ۗ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَانِ ۚ يَقُولُونَ بِأَفْوَاهِهِمْ مَا لَيْسَ فِي قُلُوبِهِمْ ۗ وَاللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ

আৰু 🩸মুনাফিকসকলক প্ৰকাশ কৰাৰ বাবে; আৰু সিহঁতক কোৱা হৈছিল, ‘আহা, তোমালোকে আল্লাহৰ পথত যুদ্ধ কৰা অথবা প্ৰতিৰোধ কৰা’🌿। সিহঁতে কৈছিল, ‘যদি যুদ্ধ হ’ব বুলি জানিলোহেঁতেন তেন্তে আমি তোমালোকৰ অনুসৰণ কৰিলোহেঁতেন’। সেইদিনা সিহঁত ঈমানতকৈ কুফৰীৰ বেছি ওচৰত আছিল। সিহঁতে মুখেৰে যিবোৰ কয় আচলতে সেইবোৰ সিহঁতৰ অন্তৰত নাই আৰু সিহঁতে যিবোৰ গোপন কৰি ৰাখে সেই বিষয়ে আল্লাহ অধিক অৱগত।

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[3:167] And (Wa) that (Li) HE might expose (Ya'lama) those who (Ellaziina) were hypocritical 🩸(Naafaqu'). 

For (Wa) it was said (Qiila) to them (Lahum'), "Come (Ta'åålaw') and fight (Qaatilu') in (Fii) the way of GOD

(Sabiili-llahi) or (Awi) to defend (Ed'fau')." They said (Qaalu'), "If (Law') we had known (Na'lamu) there 

would be fighting (Qitaalan), we would have (La) followed you (p) (Ettaba'naakum')." They (Hum') were 

closer (Aq'rabu) to disbelief (Lil' Kuf'ri) that day (Yaw'maizin) than they (Min'hum') were to faith (Lil' iimaani), 

saying (Yaquuluuna) with (Bi) their mouths (Af'waahi-him) what (Maa) was not (Lai'sa) in (Fii) their hearts 

(Quluubi-him'). And (Wa) GOD (Ellahu) is aware (A'lamu) of what (Bimaa) they conceal (Yak'tumuun). 

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📍Verse/Note:

3:167 and mark out those who were tainted with 🩸hypocrisy and, when they were told, "Come, fight in God's cause" - or, "Defend yourselves"🌿 - answered, "If we but knew [that it would come to a] fight, we would indeed follow you." Unto apostasy were they nearer on that day than unto faith, uttering with their mouths something which was not in their hearts,129 the while God knew fully well what they were trying to conceal:

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🌿Only a fight in self-defence - in the widest meaning of this term - can be considered a "fight in God's cause" (see ⛱️2:190, and the corresponding notes); and, thus, the particle "or" between these two phrases is almost synonymous with the expression "in other words"(sa).

(⛱️https://muktabulraf.blogspot.com/2021/10/2190.html?m=1).

(🩸Hypocrites: miserly, except that which is in their self interest. See verses 2:8; 63:1-sig)

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✍️৩:১৬৮

الَّذِينَ قَالُوا لِإِخْوَانِهِمْ وَقَعَدُوا لَوْ أَطَاعُونَا مَا قُتِلُوا ۗ قُلْ فَادْرَءُوا عَنْ أَنْفُسِكُمُ الْمَوْتَ إِنْ كُنْتُمْ صَادِقِينَ

যিসকলে ঘৰতে বহি থাকিল, সিহঁতে নিজ ভাতৃসকলৰ বিষয়ে ক’লে যে, ‘যদি সিহঁতে আমাৰ অনুসৰণ কৰিলেহেঁতেন তেন্তে নিশ্চয় সিহঁত নিহত নহ’লেহেঁতেন’। সিহঁতক কোৱা, ‘যদি তোমালোক সত্যবাদী তেন্তে নিজকে মৃত্যুৰ পৰা ৰক্ষা কৰাচোন’।

(🩸Hypocrites: miserly, except that which is in their self interest. See verses 2:8; 63:1).

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[3:168] Those who (Ellaziina) said (Qaalu') about (Li) their brethren (Ikh'waani-him') while (Wa) sitting 

back (Qaådu'), "If (Law') they had obeyed us (Atoauu-naa), they would not (Maa) have been killed (Qutilu')." 

Say (Qul'): "Then (Fa) prevent (Ed'rau') death (El'Maw'ta) from (Ån) yourselves (Anfusi-kumu), if (In) you 

should be (Kuntum') truthful (Soadiqiin)."

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✍️৩:১৬৯(The Righteous Do Not Really Die).

وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا ۚ بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ

আৰু যিসকলে আল্লাহৰ পথত নিহত হৈছে সিহঁতক কেতিয়াও মৃত বুলি ধাৰণা নকৰিবা; বৰং সিহঁত জীৱিত আৰু সিহঁতৰ প্ৰতিপালকৰ পৰা সিহঁতে জীৱিকাপ্ৰাপ্ত।

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[3:169] And (Wa) do not (Laa) think (Tah'sabanna) those who (Ellaziina) are killed (Qutilu') in (Fii) the way 

of GOD (Sabiili-llahi) are dead (Am'waata). In fact (Bal'), they are alive (📍2:154) (Ah'yaau) at (Enda) their LORD 

(Rabbi-him'), living (Yur'zaquun). 

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📍Verse/Note-1

3:169 Do not think that those who are killed in the cause of GOD are dead; they are alive at their Lord, enjoying His provisions.

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We learn from the Quran that the righteous do not really die; they simply leave their worldly bodies and go directlyto the same Paradise where Adam and Eve once lived(2:154:24,16:32,22:58,44:56, &36:26(rk).

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The death of righteous people is a pleasant journey to paradise: see 2:154; 8:24; 16:32;  22:58; 44:56; 36:26(edip).

📍Note-1

Martyrdom: Mu'mins, those convinced by this guidance, are prepared to fight for a just cause: to 

kill or get killed, and they receive their well deserved reward from God. See verse and footnote 💙. Aggression is forbidden. See verses and footnote 4:74-78.

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📍Note-2

Martyrdom(শাহাদাত/শ্বহীদত্ব): Verses 3:151-158 show that mu'mins are willing to kill and get killed in the cause of God. See verses 2:154; 3:138-141,169; 4:75-78; 4:101-106; 8:25, 39, 64; 9:47-54; 42:39; 57:19, and 4:94; 9:1-15; 17:33; 58:8, and Verses 8:64-68; 9:111. 

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📍Note-3-Link:

https://muktabulraf.blogspot.com/2021/10/the-righteous-do-not-taste-second-death.html?m=1

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✍️৩:১৭০

فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِمْ مِنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

আল্লাহে নিজ অনুগ্ৰহত তেওঁলোকক যি দান কৰিছে তাতেই তেওঁলোক আনন্দিত আৰু তেওঁলোকৰ পিছত যিসকলে এতিয়াও তেওঁলোকৰ লগত মিলিত হোৱা নাই তেওঁলোকৰ বাবেও আনন্দ প্ৰকাশ কৰে যে, তেওঁলোকৰ কোনো ভয় নাই আৰু তেওঁলোক চিন্তিতও নহ’ব।

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[3:170] Rejoicing (Farihiina) at what (Bimaa) GOD (Ellahu) has given them (Aataa-humu) of (Min) HIS 

favour (Fad'li-hi), while (Wa) receiving good news of (Yas'tab'shiruuna Bi) those (Ellaziina) after them (Min 

Khal'fi-him') who have not yet (Lam') caught up with them (Yal'haqu' Bi-him) that there will be no (Alaa)

fear (Khaw'fun) upon them (Ålai'him'), nor (Walaa) will they (Hum') grieve (Yah'zanuun). 

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📍Verse/Note:

3:170- Happy with what God has granted them from His favor, and they rejoice for those who have yet to follow them. There is no fear over them nor do they grieve.

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Prophets, those who affirm their mission, those who witness the truth, and righteous people are together in the hereafter (4:69). (Can be seen in -Psalms 37:29, Matthew 22:32 , Luke 10:25 and John 17:3)(edip).

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✍️৩:১৭১

۞ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُؤْمِنِينَ

তেওঁলোকে আনন্দ প্ৰকাশ কৰে আল্লাহৰ নিয়ামত আৰু অনুগ্ৰহৰ বাবে আৰু এইবাবে যে, নিশ্চয় আল্লাহে মুমিনসকলৰ শ্ৰমফল বিনষ্ট নকৰে।

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[3:171] Receiving good news of (Yas'tab'shiruuna Bi) blessing (Ni'matin) from GOD (Minallahi) and (Wa)

favour (Fad'lin) and (Wa) that GOD (Annallaha) does not (Laa) waste (Yudiiu) the reward (Aj'ra) of the 

believers (El'Mu'miniin),

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📍Verse:

3:171 They rejoice because of the favor from God and the bounty. For, God never fails to reward those who have conviction in His laws.

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📍analysis📍compiled💙syedraf📍23.10📍

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