🟢Al-Baqarah[Part-28(2:211-216)]

28(2:211-216)

Muktabul.Qura.Lecture:

https://m.youtube.com/watch?v=UxLwDqETe4E#dialog

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Syedraf.analysis⬇️

(অসমীয়া অনুবাদ যেনেকৈ পাইছো তেনেকৈ দিয়া হৈছে। তলৰ বিশ্লেষণ চাব।)

🔴২:২১১

سَلْ بَنِي إِسْرَائِيلَ كَمْ آتَيْنَاهُمْ مِنْ آيَةٍ بَيِّنَةٍ ۗ وَمَنْ يُبَدِّلْ نِعْمَةَ اللَّهِ مِنْ بَعْدِ مَا جَاءَتْهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ

ইছৰাঈলৰ বংশধৰসকলক সুধি চোৱা, আমি সিহঁতক কিমান স্পষ্ট নিদৰ্শন প্ৰদান কৰিছিলো! আৰু আল্লাহৰ অনুগ্ৰহ অহাৰ পিছত কোনোবাই তাক পৰিবৰ্তন কৰিলে তেন্তে নিশ্চয় আল্লাহ শাস্তি প্ৰদানত অতি কঠোৰ।

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[2:211] Ask (Sal') the Children of Israel (Banii Is'raa'illa) how many (Kam') a (Min') sign (miracle) (Aayati) as 

proof (Bayyinatin) have We given them (Aatai'naa-hum)? But (Wa) whoever (Man) changes (Yubaddil') the 

blessing of GOD (Ni'mata-llahi) after (Min Ba'di) what (Maa) has come to him (Jaa'at'hu), then (Fa) indeed, 

GOD (Innallaha) is severe (Shadiidu) in penalty (El'Eqaab).

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📍Note:

The Quran's miracle is a great blessing, and brings with it an awesome responsibility (please see 5:115)(14/28).

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🔴২:২১২

زُيِّنَ لِلَّذِينَ كَفَرُوا الْحَيَاةُ الدُّنْيَا وَيَسْخَرُونَ مِنَ الَّذِينَ آمَنُوا ۘ وَالَّذِينَ اتَّقَوْا فَوْقَهُمْ يَوْمَ الْقِيَامَةِ ۗ وَاللَّهُ يَرْزُقُ مَنْ يَشَاءُ بِغَيْرِ حِسَابٍ

যিসকলে কুফৰী কৰে সিহঁতৰ বাবে পাৰ্থিৱ জীৱন সুশোভিত কৰা হৈছে আৰু সিহঁতে মুমিনসকলক উপহাস কৰে; আৰু যিসকলে তাক্বৱা অৱলম্বন কৰে সিহঁতে কিয়ামতৰ দিনা সিহঁতৰ ওপৰত থাকিব; আৰু আল্লাহে যাক ইচ্ছা কৰে অপৰিমিত জীৱিকা প্ৰদান কৰে।

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[2:212] Adorned (Zuyyina) for those who (Lillaziina) disbelieve (Kafaru') is the worldly (Ed'Dun'ya) life 

(El'Hayaatu), and (Wa) they ridicule (Yas'kharuuna Mina) those who (Ellaziina) believe (Aamanu'); but (Wa)

those who (Ellaziina) are pious (Ettaqaw') will be above them (Faw'qahum') on the Day of Resurrection 

(Yaw'mal' Qiyaamati). And (Wa) GOD (Ellahu) provides for (Yar'zuqu) whomever (Man) HE wills (Yashaau)

without (Bi-Gairi) reckoning (Hisaab). 

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📍Verse/Note:

2:212 Alluring is the life of this world to those who reject the truth, and they mock those who believe (in Permanent Moral Values.) But those who live upright will be above them in ranks on the Day of Resurrection. Nevertheless, God grants sustenance without stint according to His laws.

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He is the Lord of all mankind 114:1

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🔴২:২১৩

كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنْذِرِينَ وَأَنْزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ ۚ وَمَا اخْتَلَفَ فِيهِ إِلَّا الَّذِينَ أُوتُوهُ مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ ۖ فَهَدَى اللَّهُ الَّذِينَ آمَنُوا لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ ۗ وَاللَّهُ يَهْدِي مَنْ يَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ

সকলো মানুহৰ এটাই উম্মত আছিল। তাৰ পিছত আল্লাহে নবীসকলক সুসংবাদদাতা আৰু সতৰ্ককাৰীৰূপে প্ৰেৰণ কৰিলে আৰু তেওঁলোকৰ লগত সত্যসহ কিতাব অৱতীৰ্ণ কৰিলে যাতে মানুহে যিবোৰ বিষয়ত মতভেদ কৰিছিল সেইবোৰ মীমাংসা কৰিব পাৰে; আৰু যিসকলক এইটো দিয়া হৈছিল, স্পষ্ট নিদৰ্শন সিহঁতৰ ওচৰত অহাৰ পিছতো কেৱল পৰস্পৰ বিদ্বেষবশতঃ সেই বিষয়ত সিহঁতে বিৰোধিতা কৰিছিল। তাৰ পিছত আল্লাহে তেওঁৰ ইচ্ছাক্ৰমে ঈমান্দাৰসকলক সেই সত্য বিষয়ত হিদায়ত কৰিছে, যি বিষয়ে সিহঁতে মতানৈক্য সৃষ্টি কৰিছিল; আৰু আল্লাহে যাক ইচ্ছা কৰে সৰল পথৰ ফালে হিদায়ত কৰে।

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[2:213] Mankind (En'Naasu) was (Kaana) a single (Waahidatan) nation (Ummatan); then (Fa) GOD (Ellahu)

raised (Baåtha) the prophets (En'Nabiyyiina) as missionaries (Mubasshiriina) and (Wa) warners (Munziriina)

and revealed (Anzala) the Book (El'Kitaaba) with them (Maåhumu) in truth (Bil' Haqqi) so that (Li) they may 

judge (Yah'kuma) between (Bai'na) the people (En'Naasi) concerning what (Fiimaa) they differed (Ekh'talafu' 

Fiihi); but (Wa) none (Maa) disputed about it (Ekh'talafa Fiihi) except (illa) those who (Ellaziina) were given 

it (Uutuu-hu), after (Min Ba'di) what (Maa) had come to them (Jaa'at'humu) of proofs (El'Bayyinaatu); out of

injustice (Bag'ya) among them (Bai'nahum'). And (Fa) GOD (Ellahu) guided (Hadaa) those who (Ellaziina)

believed (Aamanu') to what (Limaa) they had differed (Ekh'talafu' Fiihi) of (Mina) the truth (El'Haqqi), by (Bi)

HIS permission (Iz'ni-hi). For (Wa) GOD (Ellahu) guides (Yah'dii) whomever (Man) HE wills (Yashaau) to 

(ilaa) a straight (Mus'tqiim) path (Siraatin). 

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📍Verse/Note-1

2:213 Mankind were one single community (but selfishness divided them). So, God sent Prophets as bearers of good news and warnings. He sent down with them the scripture in absolute truth that it might judge between people wherein they differed. But again, out of mutual rivalry, they divided themselves after all evidence of the Right had come to them! So, God shows the lighted road to those who would acknowledge the truth and thus resolve their disputes. And God guides to the straight road him who wills to be guided.149

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Satan, the selfish desires, had rent asunder the unity of mankind. 2:36, 10:19. Using the perceptual and conceptual faculties in all humility help people achieve guidance, while selfishness, arrogance and blind following lead them astray. 2:170,  4:88, 6:56, 7:173, 

7:179, 17:36, 27:80, 30:22, 37:113, 40:34, 41:17, 56:79.

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📍Verse/Note-2

213 Not only the history of Bani-Isr ael but that of humanity bears witness to what has been 

stated above. As mentioned in the story of Adam (2/30) originally mankind was a single 

community, free of dissension. Then human beings created mutual differences (10/19) and since 

these differences could not be resolved by means of human intellect alone, Allah sent a series of 

Anbia and Books for this purpose, who would give them glad tidings provided they lived together 

as one family and warn them about the consequences of a disintegrated society and resolve their 

differences in accordance with the revealed book. After departure of the Anbia who had 

accomplished their appointed tasks, their followers again created differences amongst themselves in 

their desire to outdo and out-strive each other. Those from amongst them who followed Allah's Guidance were able again to resolve their mutual differences. This is how Allah, according to His Laws shows the right path to those who seek it (2/136, 3/83, 3/183, 16/92, 57/25).(pz).

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🔴২:২১৪

أَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَثَلُ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ ۖ مَسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّىٰ يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَىٰ نَصْرُ اللَّهِ ۗ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ

তোমালোকে ভাৱিছা নেকি যে, তোমালোকে জান্নাতত প্ৰৱেশ কৰিবা অথচ এতিয়াও তোমালোকৰ ওচৰত তোমালোকৰ পূৰ্বৱৰ্তীসকলৰ দৰে অৱস্থা আহি পোৱা নাই? অৰ্থ-সংকট আৰু দুখ-কষ্টই সিহঁতক স্পৰ্শ কৰিছিল আৰু সিহঁত ভীত-কম্পিত হৈছিল। আনকি ৰাছুল আৰু তেওঁৰ সংগী-সাৰথি ঈমান্দাৰসকলে কৈ উঠিছিল, ‘আল্লাহৰ সহায় কেতিয়া আহিব’? জানি থোৱা, নিশ্চয় আল্লাহৰ সহায় অতি ওচৰত।

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[2:214] Or do (Am') you think (Hasib'tum') that (An) you will enter (Tad'khulu') Paradise (El'Jannata) while 

(Wa) the instance (Mathalu) of those who (Ellaziina) passed (Khalaw') before you (Min Qab'li-kum) has not 

yet (Lammaa) come to you (Ya'ti-kum)? They were touched (Massat'humu) by misery (El'Ba'saa'u) and (Wa)

adversity (Ed'Dorraa'u) and were shaken (Zul'zilu') until (Hattaa) the Messenger (Er'Rasuulu) and (Wa) those 

who (Ellaziina) believed (Aamanu') with him (Maåhu) said (Yaquula), "When (Mataa) is the help of GOD 

(Nas'ru-llahi)?" Verily (Alaa) indeed (Inna), the help of GOD (Nas'ra-llahi) is near (Qariib).

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📍Verse/Note-1

2:214 Or, do you expect to enter the Garden (or regain your lost Paradise) without facing challenges as came to those who passed before you? Hardship and adversity befell them, and so shaken were they that the Messenger and the believers with him, cried, “When will the help of God come?” But, (once the revolution gets going) God’s help is near.

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3:141, 9:16, 29:2, 33:10. Unity of mankind will not be easy to attain. The differences and prejudices of race, ethnicity, color, creed, wealth and nationalism will always be the barriers to surmount.

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📍Verse/Note-2

214 O Jama at-ul-Momineen, the ideal social system which will be free of dissension will not 

be created without great hardship and difficulty. Those who established this system earlier, met 

with such formidable obstacles that they cried out: When will our efforts bear fruit, O Allah?

(3/141, 9/16, 13/40, 29/2, 33/10). You will also have to confront similar obstructions, but be sure 

that your efforts will be rewarded as were theirs.

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🔴২:২১৫(Recipients of Charity).

يَسْأَلُونَكَ مَاذَا يُنْفِقُونَ ۖ قُلْ مَا أَنْفَقْتُمْ مِنْ خَيْرٍ فَلِلْوَالِدَيْنِ وَالْأَقْرَبِينَ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ ۗ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ

সিহঁতে তোমাক প্ৰশ্ন কৰে, সিহঁতে কি ব্যয় কৰিব? কোৱা, যি ধন-সম্পদ তোমালোকে ব্যয় কৰিবা সেয়া হৈছে, পিতৃ-মাতৃ, আত্মীয়-স্বজন, ইয়াতীম, মিছকীন আৰু মুছাফিৰসকলৰ বাবে; আৰু তোমালোকে যি সৎকৰ্মই নকৰা কিয় সেই সম্পৰ্কে আল্লাহ সম্যক অৱগত।

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[2:215] They ask you (s) (Yas'aluunaka) what (Maaza) they should disburse (Yunfiquuna). Say (Qul'): 

"Whatever (Maa) you disburse (Anfaq'tum) of (Min') good (Khai'rin), then (Fa) it is for the parents (Lil' 

Waalidai'ni), the relatives (El'Aq'rabiina), the orphans (El'Yataamaa), the poor people (El'Masaakiini), and 

(Wa) the wayfarer (Eb'nis' Sabiili). And (Wa) whatever (Maa) you do (Taf'ålu') of (Min') good (Khai'rin), then 

(Fa) indeed, GOD (Innallaha) is aware (Åliim) of it (Bihi)." 

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📍Verse:

215 The first stage of your struggle involves financial sacrifice. O Rasool! your companions 

ask you as to how much money is required and where it is to be spent. Tell them, that the 

programme will be initiated within a circle of persons needing your help e.g. your parents, other 

relatives, those who are left without support, those whose running business become immobilised, 

and way-farers. Allah will take note of whatever you do to help them.

(Logon for NOTESON2:215CHARITY )

(3:134 see note)

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🔴২:২১৬(Believers: The Ultimate Victors).

كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَكُمْ ۖ وَعَسَىٰ أَنْ تَكْرَهُوا شَيْئًا وَهُوَ خَيْرٌ لَكُمْ ۖ وَعَسَىٰ أَنْ تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ لَكُمْ ۗ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ

তোমালোকৰ ওপৰত যুদ্ধৰ বিধান অনিবাৰ্য কৰা হৈছে যদিও এয়া তোমালোকৰ বাবে অপছন্দনীয়। কিন্তু তোমালোকে যিটো অপছন্দ কৰা, হয়তো সেয়া তোমালোকৰ বাবে কল্যাণকৰ আৰু যিটো তোমালোকে ভাল পোৱা হয়তো সেইটো তোমালোকৰ বাবে অকল্যাণকৰ; আৰু আল্লাহে জানে তোমালোকে নাজানা।

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[2:216] Decreed (Kutiba) to you (Ålai'kumu) is the fighting (El'Qitaalu) while (Wa) it (Huwa) is hateful 

(Kur'hun) to you (Lakum'); but (Wa) maybe (Åsaa An) you hate (Tak'rahu') something (Shai'an) while (Wa) it 

(Huwa) is good (Khai'run) for you (Lakum'), and (Wa) maybe (Åsaa An) you like (Tuhibbu') something 

(Shai'an) while (Wa) it (Huwa) is bad (Sharrun) for you (Lakum'). And (Wa) GOD (Ellahu) knows (Ya'lamu)

while (Wa) you (Antum') do not (Laa) know (Ta'lamuun). 

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📍Verse/Note:

2:216 Fighting in self-defense is ordained for you, even though it is hateful to you. But it may happen that you hate a thing that is good for you, and it may happen that you love a thing that is bad for you. God knows and you know not. [2:190-193, 22:39].

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Insofar as it relates to fighting, this verse must be read in conjunction with  2:190 and 22:39 : but it expresses, in addition, a general truth applicable to many situations.

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🟠compiled🟠syedraf🟠13.9.21Tezpur