🟣Al-Imran[Part-65(3:154-157)]
Part-65(3:154-157)
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👉POINTS TO BE NOTED:65(3:154-157)
3:154(Moment of Death Pre-determine).
3:155("Satan's influence" on man is not the primary cause of sin but its first consequence: a consequence of a person's own attitude of mind).
3:156(Had they been with us , they would not have died-সিহঁত যদি আমাৰ লগত থাকিলেহেঁতেন তেন্তে সিহঁত নমৰিলেহেঁতেন। fact is, it is God Who gives life and causes death).
3:157(If you are killed in the cause of God or die, then forgiveness from God and mercy is far greater).
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👉৩:১৫৪(Moment of Death Predetermine).
ثُمَّ أَنْزَلَ عَلَيْكُمْ مِنْ بَعْدِ الْغَمِّ أَمَنَةً نُعَاسًا يَغْشَىٰ طَائِفَةً مِنْكُمْ ۖ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنْفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ ۖ يَقُولُونَ هَلْ لَنَا مِنَ الْأَمْرِ مِنْ شَيْءٍ ۗ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ ۗ يُخْفُونَ فِي أَنْفُسِهِمْ مَا لَا يُبْدُونَ لَكَ ۖ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَا قُتِلْنَا هَاهُنَا ۗ قُلْ لَوْ كُنْتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ ۖ وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ ۗ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
দুখৰ পিছত তেওঁ তোমালোকক তন্দ্ৰাৰূপে প্ৰশান্তি প্ৰদান কৰিলে, যিটোৱে তোমালোকৰ এটা দলক আচ্ছন্ন কৰিছিল আৰু এটা দলে অজ্ঞতা যুগৰ অজ্ঞতাৰ দৰে আল্লাহ সম্পৰ্কে অবাস্তৱ ধাৰণা কৰি নিজেই নিজকে উদ্বিগ্ন কৰিছিল এই কথা কৈ যে, 🌹‘আমাৰো কিবা অধিকাৰ আছেনে? কোৱা, 🍀‘সকলো বিষয় আল্লাহৰেই ইখতিয়াৰত’। সিহঁতে যিটো তোমাৰ ওচৰত প্ৰকাশ নকৰে, সেয়া সিহঁতে অন্তৰত গোপন ৰাখে। সিহঁতে কয়, ‘এই বিষয়ে আমাৰ কিবা অধিকাৰ থাকিলে আমি ইয়াত এইদৰে নিহত নহ'লোহেঁতেন’। কোৱা, ‘যদি তোমালোকে নিজ ঘৰতো অৱস্থান কৰিলাহেঁতেন তথাপিও নিহত হোৱা যিসকলৰ বাবে অৱধাৰিত আছিল সিহঁতে নিজৰ মৃত্যুস্থানত ওলাই আহিলেহেঁতেন’। এইটো এই বাবে যে, তোমালোকৰ অন্তৰত যি আছে সেয়া যাতে আল্লাহে পৰীক্ষা কৰে আৰু তোমালোকৰ মনত যি আছে সেয়া পৰিশোধন কৰে; আৰু অন্তৰত যি আছে সেই সম্পৰ্কে আল্লাহ সবিশেষ অৱগত।
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[3:154] Then (Thumma) after (Min Ba'di) the distress (El'Gammi), HE sent down (Anzala) safe (Amanatan)
drowsiness (Nuååsaan) upon you (Ålai'kum), covering (Yag'shaa) a faction (Toa'ifatan) of you (Minkum'),
while (Wa)
another faction (Toa'ifatun) were already (Qad') concerned (Ahammat'hum') with themselves
(Anfusu-hum'), assuming (Yazunnuuna) about GOD (Billahi) other than (Gai'ra) the truth (El'Haqqi); the
assumption (Zonna) of ignorance (El'Jaahiliyyati), saying (Yaquuluuna), 🌹"Is (Hal) anything (Min Shai'in) of
(Mina) the matter (El'Am'ri) for us (Lanaa)?" Say (Qul'): 🍀"Indeed (Inna), the matter (El'Am'ra) belongs to GOD
(Lillahi) entirely (Kullahu)." They conceal (Yukh'fuuna) within (Fii) themselves (Anfusi-him) what (Maa)
they do not (Laa) reveal (Yub'duuna) to you (s) (Laka). They say (Yaquuluuna), "Had there been (Law' Kaana)
something (Shai'un) of (Mina) the matter (El'Am'ri) for us (Lanaa), we would not (Maa) have been killed
(Qutil'naa) here (Haahuna)." Say (Qul): "Had you been (Law' Kuntum') in (Fii) your houses (Buyuuti-kum'),
those (Ellaziina) the killing (El'Qat'lu) was decreed for them (Kutiba Ålai'himu) would have (La) gone forth
(Baraza) into (ilaa) their deathbeds (Madoajie-him')," so (Wa) that (Li) GOD (Ellahu) might test (Yab'taliya)
what (Maa) is in (Fii) your bosoms (Suduuri-kum') and (Wa) to (Li) purify (Yumahhiso) what (Maa) is in (Fii)
your hearts (Quluubi-kum'). And (Wa) GOD (Ellahu) is aware of (Åliimu Bi) the essence (Zaati) of the
bosoms (Es'Suduur).
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📍Note
I.e.,🍀 while it is for God alone to apportion actual success or failure to whomever He wills, "nought shall be accounted unto man but what he is [or "was"] striving for" (53:39).
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5:50 Do they, perchance, desire [to be ruled by] the law of pagan ignorance?🌹But for people who have inner certainty, who could be a better law-giver than God?
Note🌹
By "pagan ignorance" (jahiliyyah) is meant here not merely the time before the advent of the Prophet Muhammad but, in general, a state of affairs characterized by a lack of moral perception and a submission of all personal and communal concerns to the criterion of "expediency" alone: that is, exclusively to the consideration as to whether a particular aim or action is useful or damaging (in the short-term, practical sense of these words) to the interests of the person concerned or of the community to which he belongs. Inasmuch as this "law of expediency" is fundamentally opposed to the concepts of morality preached by every higher religion, it is described in the Qur'an as "the law (hukm) of pagan ignorance"(as).
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👉৩:১৫৫
إِنَّ الَّذِينَ تَوَلَّوْا مِنْكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا ۖ وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ ۗ إِنَّ اللَّهَ غَفُورٌ حَلِيمٌ
যিদিনা দুই দলে পৰস্পৰৰ সন্মুখীন হৈছিল সেইদিনা তোমালোকৰ মাজৰ পৰা যিসকলে পৃষ্ঠ প্ৰদৰ্শন কৰিছিল, সিহঁতৰ কিছুমান কৃতকৰ্মৰ ফলত চয়তানেই সিহঁতৰ পদস্খলন ঘটাইছিল। 🌾📍অৱশ্যে আল্লাহে সিহঁতক ক্ষমা কৰিছে। নিশ্চয় আল্লাহ ক্ষমাপৰায়ণ আৰু পৰম সহনশীল।
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[3:155] Indeed (Inna), those who (Ellaziina) turned away (Tawallaw') from you (Minkum') on the day
(Yaw'ma) the two assemblies (El'Jam'ååni) met (El'taqaa), only (Innamaa) the devil (Es'Shai'toanu) caused
them to blunder (Es'tazalla-humu) for (Bi) some (Ba'di) of what (Maa) they had earned (Kasabu'). But (Wa)
GOD (Ellahu) has certainly (Laqad') pardoned them (Åfaa Ån'hum'). Indeed, GOD (Innallaha) is Forgiving
(Gafuurun) and Clement (Haliim).
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📍Verse/Note:
3:155 Behold, as for those of you who turned away [from their duty] on the day when the two hosts met in battle - Satan caused them to stumble only by means of something that they [themselves] had done.🌾 But now God has effaced this sin of theirs: verily, God is much-forgiving, forbearing.
Note🌾
This is an illustration of a significant Qur'anic doctrine, which can be thus summarized: "Satan's influence" on man is not the primary cause of sin but its first consequence: that is to say, a consequence of a person's own attitude of mind which in moments of moral crisis induces him to choose the easier, and seemingly more pleasant, of the alternatives open to him, and thus to become guilty of a sin, whether by commission or omission. Thus, God's "causing" a person to commit a sin is conditional upon the existence, in the individual concerned, of an attitude of mind which makes him prone to commit such a sin: which, in its turn, presupposes man's free will - that is, the ability to make, within certain limitations, a conscious choice between two or more possible courses of action(as).
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👉৩:১৫৬
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لِإِخْوَانِهِمْ إِذَا ضَرَبُوا فِي الْأَرْضِ أَوْ كَانُوا غُزًّى لَوْ كَانُوا عِنْدَنَا مَا مَاتُوا وَمَا قُتِلُوا لِيَجْعَلَ اللَّهُ ذَٰلِكَ حَسْرَةً فِي قُلُوبِهِمْ ۗ وَاللَّهُ يُحْيِي وَيُمِيتُ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
হে মুমিনসকল! তোমালোক সিহঁতৰ দৰে নহবা যিসকলে কুফৰী কৰে আৰু সিহঁতৰ ভাতৃসকলে যেতিয়া দেশ-বিদেশত ভ্ৰমণ কৰে বা যুদ্ধত লিপ্ত হয় তেতিয়া সিহঁতৰ বিষয়ে কয়, ‘সিহঁত যদি আমাৰ লগত থাকিলেহেঁতেন তেন্তে সিহঁত নমৰিলেহেঁতেন আৰু নিহত নহ'লহেঁতেন’। ফলত আল্লাহে এই বিষয়টোক সিহঁতৰ মনত দুখ আৰু চিন্তা সৃষ্টিৰ কাৰণত পৰিণত কৰিলে; দৰাচলতে আল্লাহেই জীৱন দান কৰে আৰু মৃত্যু ঘটায়, আৰু তোমালোকে যি কৰা সেই সম্পৰ্কে আল্লাহ সম্যক দ্ৰষ্টা।
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[3:156] O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) be (Takuunu') like (Ka) those
who (Ellaziina) disbelieved (Kafaru') and (Wa) said (Qaalu') about (Li) their brethren (Ikh'waani-him') when
(Izaa) they travelled (Dorabu') through (Fii) the land (El'Ar'di) or (Aw') were (Kaanu') invaded (Guzzan), "Had
they been (Law' Kaanu') with us (Endanaa), they would not (Maa) have died (Maatu') or (Wamaa) gotten
killed (Qutilu')," that (Li) GOD might make (Yaj'åla-llahu) that (Zaalilka) a heartbreak (Has'ratan) in (Fii)
their hearts (Quluubi-him'). For (Wa) GOD (Ellahu) gives life (Yuh'yii) and (Wa) causes death (Yumiitu), and
(Wa) GOD (Ellahu) is cognizant (Basiiru) of what (Bimaa) you do (Ta'maluuna).
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👉৩:১৫৭
وَلَئِنْ قُتِلْتُمْ فِي سَبِيلِ اللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِنَ اللَّهِ وَرَحْمَةٌ خَيْرٌ مِمَّا يَجْمَعُونَ
তোমালোকে আল্লাহৰ পথত নিহত হ’লে অথবা তোমালোকৰ মৃত্যু হ’লে, আল্লাহৰ ক্ষমা আৰু দয়া সিহঁতে সঞ্চয় কৰা সম্পদতকৈও উত্তম।
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[3:157] And (Wa) whether (Lain) you are killed (Qutil'tum') in (Fii) the way of GOD (Sabiili-llahi) or (Aw')
died (Muttum'), the (La) forgiveness (Mag'firatun) from GOD (Minallahi) and (Wa) mercy (Rah'matun) are
better (Khai'run) than what (Mimmaa) they accumulate (Yaj'mauun).
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📍Verse:
3:157 If you are killed in the cause of God or die, then forgiveness from God and mercy is far greater than all they can put together.
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