🟣Al-Imran[Part-52(3:53-63)]
Part-52(3:53-63)
📕QURAN #MUKTABUL VIDEO
https://youtu.be/zGq7R4RQZQ8
https://m.youtube.com/watch?v=zGq7R4RQZQ8&t=476s#dialog
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📕QURAN ANALYSIS COMPILED SYEDRAF:
POINTS TO BE NOTED:Part-52(3:53-63).
3:53(Said to Jesus, Address to God: We believe in what you have revealed and would follow Your Rasool).
3:54(The Death of Jesus).
3:55-Jesus enemies conspired to crucify him but will not succeed. Jesus will fulfil the mission and die a natural death.
3:56-57(Who reject the truth face torment in this world and theHereafter. And those who accept the truth and work for its establishment are fully rewarded).
3:58(Recite to you is from the revelation and the wise(Hikmah) reminder(Ez'Zik'ri).
3:59(The nature of Jesus is as the nature of Adam, whom He created out of dust and then said unto him, "Be" - and he is).
COMPILED.SYEDRAF.
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🌿৩:৫৩
رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ
‘হে আমাৰ ৰব! তুমি যি অৱতীৰ্ণ কৰিছা তাৰ প্ৰতি আমি ঈমান আনিছো আৰু আমি এই ৰাছুলৰ অনুসৰণ কৰিছো। এতেকে আমাক সাক্ষ্যদানকাৰীসকলৰ তালিকাভুক্ত কৰি লোৱা’।
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[3:53] "Our LORD (Rabba-naa), we have believed (Aamannaa) in what (Bimaa) YOU have revealed
(Anzal'ta) and (Wa) have followed (Ettaba'naa) the Messenger (Jesus) (Er'Rasuula), so (Fa) register us
(Ek'tub'naa) with (Maå) the witnesses (Es'Shaahidiin)."
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📍Verse/Note:
3:53- This they said to Jesus. Thereafter they addressed Allah saying, O our Sustainer! We believe in what you have revealed and would follow Your Rasool. Count us amongst those whose lives are a living proof of the truthfulness of the Divine Order(pz).
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🌿৩:৫৪(The Death of Jesus).
وَمَكَرُوا وَمَكَرَ اللَّهُ ۖ وَاللَّهُ خَيْرُ الْمَاكِرِينَ
আৰু সিহঁতে কুট-কৌশল কৰিছিল আৰু আল্লাহেও কৌশল কৰিছিল; আৰু আল্লাহ উত্তম কৌশলকাৰী।
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[3:54] And (Wa) they schemed (Makaru'), and (Wa) GOD schemed (Makara-llahu), and (Wa) GOD (Ellahu)
is the best (Khai'ru) of schemers (El'Maakiriin).
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📍Verse/Note:
3:54 And the unbelievers schemed [against Jesus];44 but God brought their scheming to nought: for God is above all schemers.
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Lit., "they schemed" - here referring to those among the Jews who refused to acknowledge Jesus as a prophet and tried to destroy him(as).
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🌿৩:৫৫
إِذْ قَالَ اللَّهُ يَا عِيسَىٰ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَىٰ يَوْمِ الْقِيَامَةِ ۖ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ
স্মৰণ কৰা, যেতিয়া আল্লাহে ক’লে, ‘হে ঈছা! নিশ্চয় মই তোমাক পৰিগ্ৰহণ কৰিম, আৰু তোমাক মোৰ ওচৰলৈ উঠাই আনিম আৰু যিসকলে কুফৰী কৰে সিহঁতৰ পৰা তোমাক পৱিত্ৰ কৰিম আৰু তোমাৰ অনুসাৰীসকলক কিয়ামত পৰ্যন্ত কাফিৰসকলৰ ওপৰত প্ৰাধান্য দিম, তাৰ পিছত মোৰ ওচৰতেই তোমালোকৰ প্ৰত্যাৱৰ্তন’। তোমালোকৰ মাজত যি বিষয়ে মতানৈক্য হৈছে মই তোমালোকৰ মাজত তাৰ মীমাংসা কৰি দিম।
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[3:55] Then (Iz') GOD (Ellahu) said (Qaala), "O (Yaa) Jesus (Eesaa), indeed I (Innii) will cause you to die
(Mutawaffii-ka) and (Wa) raise you (Raafiu'ka) to ME (ilayya) and purify you (Mutohhiru-ka) from (Mina)
those who (Ellaziina) disbelieve (Kafaru') and will place (Jaa'elu) those who (Ellaziina) followed you
(Ettabauu-ka) above (Faw'qa) those who (Ellaziina) disbelieved (Kafaruu') till (ilaa) the Day of Resurrection
(Yaw'mil' Qiyaamati). Then (Thumma) to me (ilayya) is your return (Mar'jiu-kum'), and (Fa) I will judge
(Eh'kumu) between you (Bai'nakum') concerning what (Fiimaa) you have (Kuntum') differed in
(Takh'talifuun Fiihi).
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📍Verse/Note-1
3:55 God said, “O Jesus! I will cause you to die of natural causes, will exalt you in My Sight and will clear you of the slander of the disbelievers. And I will cause those who truly follow you to dominate those who are rejecting you, until the Day of Resurrection. Eventually, all of you will return to Me. Then I will judge among you about that wherein you used to differ.”
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Wafaat = Dying of natural causes. Rafa’ = Exalt = Raising in honor. Ilayya = To Me = Allegorically, God being Omnipresent is not confined to the heavens(sa).
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📍Verse/Note-2
This refers to all who revere Jesus (i.e., the Christians, who believe him to be "the son of God", and the Muslims, who regard him as a prophet) as well as to those who deny him altogether. Regarding God's promise to Jesus, "I shall exalt thee unto Me", see surah 4:158.
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4:158 nay, God exalted him unto Himself* - and God is indeed almighty, wise.
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Cf. *3:55, where God says to Jesus, "Verily, I shall cause thee to die, and shall exalt thee unto Me." The verb rafa ahu (lit., "he raised him" or "elevated him") has always, whenever the act of raf' ("elevating") of a human being is attributed to God, the meaning of "honouring" or "exalting". Nowhere in the Qur'an is there any warrant for the popular belief that God has "taken up" Jesus bodily, in his lifetime, into heaven. The expression "God exalted him unto Himself" in the above verse denotes the elevation of Jesus to the realm of God's special grace - a blessing in which all prophets partake, as is evident from 19:57, where the verb rafa nahu ("We exalted him") is used with regard to the Prophet Idris. The "nay" (bal) at the beginning of the sentence is meant to stress the contrast between the belief of the Jews that they had put Jesus to a shameful death on the cross and the fact of God's having "exalted him unto Himself"(as).
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📍Verse/Note-3
3:55-Jesus enemies conspired to crucify him but Allah said to him. Be assured! their conspiracy will not succeed. You will fulfil your mission and die a natural death (5/17). You will be exalted. I will absolve you to the allegations levelled against you and take you far away from the grip of these conspirators. At present your followers appear to be weak, but eventually they will overcome their enemies and remain victorious for a long time(pz).
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📍Verse/Note-4. LOGONFORNOTE
https://muktabulraf.blogspot.com/2021/10/355.html?m=1
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🌿৩:৫৬
فَأَمَّا الَّذِينَ كَفَرُوا فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ مِنْ نَاصِرِينَ
ফলত যিসকলে কুফৰী কৰিছে মই সিহঁতক পৃথিৱী আৰু পৰকালত কঠোৰ শাস্তি প্ৰদান কৰিম আৰু সিহঁতৰ কোনো সহায়কাৰী নাই।
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[3:56] "But (Fa) as for (Ammaa) those who (Ellaziina) disbelieved (Kafaru'), thus (Fa) I will punish them
(Uåzzibu-hum')
with a severe (Shadiidan) punishment (Åzaaban) in (Fii) the world (Ed'Dun'ya) and the
hereafter (Wal' Aakhirati), and (Wa) they will have (Lahum) no (Maa Min) helpers (Naasiriin)."
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📍Verse/Note:
56-57 According to that Law those who reject the truth face torment in this world and the Hereafter and none can rescue them from it. On the other hand, those who accept the truth and work for its establishment are fully rewarded. And Allah does not like z alimeen(pz).
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🌿৩:৫৭
وَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ ۗ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ
আৰু যিসকলে ঈমান আনিছে আৰু সৎকৰ্ম কৰিছে তেওঁ সিহঁতৰ প্ৰতিফল পৰিপূৰ্ণভাৱে প্ৰদান কৰিব; আৰু আল্লাহে যালিমসকলক পছন্দ নকৰে।
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[3:57] And (Wa) as for (Ammaa) those who (Ellaziina) believed (Aamanu') and (Wa) did (Åmilu') good deeds (Es'Soalihaati), thus (Fa) HE will pay them (Yuwaffii-him') their rewards (Ujuura-hum'), for (Wa) GOD (Ellahu) does not (Laa) like (Yuhibbu) the transgressors (Ez'Zoalimiin).
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🌿৩:৫৮
ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ
এইটো আমি তোমাৰ ওপৰত তিলাৱাত কৰিছো, আয়াতসমূহ আৰু হিকমতৰ (প্ৰজ্ঞাপূৰ্ণ উপদেশৰ) পৰা।
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[3:58] That (Zaalika) is what We recite (Nat'luu-hu) to you (s) (Ålai'ka) of (Mina) the verses (El'Aayaati) and (Wa) the Wise (El'Hakiim) Remembrance (Ez'Zik'ri).
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📍Verse/Note:
3:58 This We recite to you is from the revelation and the wise reminder(edip).
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"This We convey unto thee of the messages and of the wise tiding." The expression "this of the messages" bears, to my mind, the connotation of one particular message - namely, the one which follows immediately after this sentence(as).
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Az-Zikr = The Reminder = The Book that can give you eminence = The Message worth taking to hearts(sa).
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🌿৩:৫৯
إِنَّ مَثَلَ عِيسَىٰ عِنْدَ اللَّهِ كَمَثَلِ آدَمَ ۖ خَلَقَهُ مِنْ تُرَابٍ ثُمَّ قَالَ لَهُ كُنْ فَيَكُونُ
নিশ্চয় আল্লাহৰ ওচৰত ঈছাৰ উদাহৰণ আদমৰ দৰে, তেখেতে তেওঁক মাটিৰ পৰা সৃষ্টি কৰিছিল। তাৰ পিছত তেওঁক কৈছিল, ‘হ’, ফলত তেওঁ হৈ গ’ল।
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[3:59] Indeed (Inna), the example (Mathala) of Jesus (Eesaa) with GOD (Endallahi) is like (Ka) the example (Mathali) of Adam (Aadama); HE created him (Adam) (Khalaqa-hu) from (Min) dust (Turaabin) and then (Thumma) said (Qaala) to him (Lahu), "Be (Kun)," and (Fa) he became (Yakuun).
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📍Verse/Note-1
3:59 With God, the example of Jesus is that of Adam (other humans) who were initially created from dust and then evolved through different stages of life (22:5, 30:20). He created him (the human) beginning from inorganic matter, then He said to him, “Be! And he is.”
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The process of procreation goes on - “IS”. Kun fayakoon = The moment God decrees a thing, it starts happening(sa).
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📍Verse/Note-2
3:59 Verily, in the sight of God, the nature of Jesus is as the nature of Adam, whom He created out of dust and then said unto him, "Be" - and he is(as).
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Note: Linknoteasad
https://muktabulraf.blogspot.com/2021/10/359.html?m=1
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🌿৩:৬০
الْحَقُّ مِنْ رَبِّكَ فَلَا تَكُنْ مِنَ الْمُمْتَرِينَ
(এইটো) তোমাৰ প্ৰতিপালকৰ তৰফৰ পৰা সত্য, গতিকে তুমি সন্দেহকাৰীসকলৰ অন্তৰ্ভুক্ত নহ’বা।
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[3:60] The truth (El'Haqqu) is from (Min) your LORD (Rabbi-ka), so (Fa) do not (Laa) be (Takun) among (Mina) the doubters (El'Mum'tariin)(📍2:147).
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🌿৩:৬১
فَمَنْ حَاجَّكَ فِيهِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنْفُسَنَا وَأَنْفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَلْ لَعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ
এতেকে তোমাৰ ওচৰত জ্ঞান অহাৰ পিছত যিয়ে এই বিষয়ে তোমাৰ লগত তৰ্ক কৰে তাক কোৱা, ‘আহা, আমি আমাৰ আৰু তোমালোকৰ পুত্ৰসকলক আহ্বান কৰোঁ, আমাৰ স্ত্ৰীসকলক আৰু তোমালোকৰ স্ত্ৰীসকলকো আহ্বান কৰোঁ, আমিও আহো আৰু তোমালোকেও আহা, তাৰ পিছত আমি মুবাহালা (বিনীত প্ৰাৰ্থনা) কৰোঁ যে, মিছলীয়াসকলৰ ওপৰত আল্লাহৰ অভিসম্পাত হওঁক।
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[3:61] Therefore (Fa) whoever (Man') argues with you (s) (Haajja-ka) concerning it (Fiihi) after (Min Ba'di)what (Maa) has come to you (Jaa'a-ka) of (Mina) the knowledge (El' il'mi), then (Fa) say (Qul'): "Come (Ta'åålaw'), let us call (Nad'u) our children (Ab'naa'a-naa) and (Wa) your children (Ab'naa'a-kum'), our
women (Nisaa'a-naa) and (Wa) your women (Nisaa'a-kum'), ourselves (Anfusa-naa) and (Wa) yourselves (Anfusa-kum'), and (Thumma) let us supplicate (Nab'tahil') and (Fa) place (Naj'ål) the curse of GOD (La'nata-llahi) upon (Ålaa) the liars (El'Kaazibiin)."
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📍Verse/Note:
3:61 If anyone argues with you concerning him, after the knowledge has come to you, then say, “Come! Let us call upon our children, and your children, and our women and your women, and our people and your people to leave one another alone, knowing that God's condemnation is upon the liars.”(sa).
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Historical events:
Regarding the true nature of Jesus. According to all the reliable authorities, verses 59-63 of this surah were revealed in the year 10 H., on the occasion of a dispute between the Prophet and a deputation of the Christians of Najran who, like all other Christians, maintained that Jesus was "the son of God" and, therefore, God incarnate. Although they refused the "trial through prayer" (mubahalah) proposed to them by the Prophet, the latter accorded to them a treaty guaranteeing all their civic rights and the free exercise of their religion(asd).
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🌿৩:৬২
إِنَّ هَٰذَا لَهُوَ الْقَصَصُ الْحَقُّ ۚ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ ۚ وَإِنَّ اللَّهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ
নিশ্চয় এইটো সত্য বিৱৰণ আৰু আল্লাহৰ বাহিৰে আন কোনো সত্য ইলাহ নাই; আৰু নিশ্চয় আল্লাহ, তেৱেঁই হৈছে পৰম পৰাক্ৰমশালী, প্ৰজ্ঞাময়।
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[3:62] Indeed (Inna), this (Haaza) is (Lahuwa) the narration (El'Qasosu) of truth (El'Haqqu). And (Wa) there is no (Maa Min') god (ilaahin) except (illa) the GOD (Ellahu). For (Wa) indeed, GOD (Innallaha) is (Lahuwa)the ALMIGHTY (El' Åziizu), the WISE (El' Hakiim).
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🌿৩:৬৩
فَإِنْ تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِينَ
তথাপিও যদি সিহঁতে মুখ ঘূৰাই লয়, তেন্তে নিশ্চয় আল্লাহ ফাছাদকাৰীসকলৰ বিষয়ে সম্যক অৱগত।
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[3:63] And (Fa) if (In) they turn away (Tawallaw'), then (Fa) indeed, GOD (Innallaha) is aware of (Åliimu Bi)
the corrupters (El'Muf'sidiin).
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